scholarly journals «GERMAN GRAMMAR» BY JACOB GRIMM AND SCHOOL GERMAN GRAMMAR BOOKS IN THE NINETEENTH-CENTURY GERMANY

2020 ◽  
Vol 23 (4) ◽  
pp. 121-127
Author(s):  
Oleg V. Lukin ◽  
Keyword(s):  
Nineteenth Century ◽  
Secondary Schools ◽  
Native Language ◽  
German Language ◽  
Linguistic Research ◽  
Scientific Approach ◽  
The Matrix ◽  
History Of Linguistics ◽  
History Of ◽  
Xix Century

The article is devoted to the place of J. Grimm's «German grammar» among school German grammar books of the XIX century Germany. The work that appeared at the beginning of the century opened a new page in the history of linguistics – the development of comparative historical language study and the formation of linguistics as a science. The paper provides information on some of the most important German grammar textbooks in Germany of the XIX century, used in secondary schools. They were grammar books by J. Ch. Gottsched, J. Ch. Adelung, J. Ch. A. Heyse, J. G. Radlof, S. G. A. Herling, F. J. Schmitthenner, M. W. Götzinger, etc. The author of the article compares J. Grimm's «German grammar» with the above-mentioned grammar works of that time and puts forward a hypothesis that in the XIX century Germany there appeared an opposition between scientific approach to grammar and that of school grammar books, which, according to the author, reflects dramatically different goals set by both sides. Unlike school textbooks which task is to consistently initiate students into the system of their native language, often on the basis of the matrix created by Alexandrian grammarians, scientific grammar is based on the results of linguistic research and seeks to answer questions about language phenomena. J. Grimm rejected any normative grammar based on logics, that resulting in the aversion on the part of the pedagogical community. Nevertheless, the publication of «German grammar» resulted in appearance of German language textbooks the writers of which tried to build their work on the basis of Grimm’s work, thereby contributing to the popularization of the ideas of the great linguist both among the pedagogical community and the students (A. F. H. Vilmar and K. A. J. Hoffmann).

scholarly journals Metamorphoses of the Ukrainian Song “Їkhav Kozak beyond the Danube”:Was the German Translation by Wilhelm Kuchelbecker Familiar to the Hungarian Count Poet Ferenc Teleki?

2021 ◽  
pp. 327-349
Author(s):  
Zsófia Kalavszky ◽  
Keyword(s):  
Nineteenth Century ◽  
Print Media ◽  
Folk Song ◽  
Point Of View ◽  
German Language ◽  
Reading Public ◽  
German Culture ◽  
German Translation ◽  
History Of ◽  
Language Area

In my essay I trace how – by which means and through what channels – the Ukrainian song «Ĭхав козак за Дунай» (Kozak was riding beyond the Danube) reached Europe at the beginning of the nineteenth-century and then by the means of German mediation, sprang out onto Hungarian territories. In the German language area, it spread essentially as a folk song. Translated (or rather transcribed) into German by Christopher Tidge, the Ukrainian song reached the Kingdom of Hungary most likely together with the troops that took part in the Napoleon wars. At the same time, another version of the song circulated among the Hungarian elite in German culture. The latter was known as Russisches Lied in the translation of Theodor Körner – it was also in vogue and was distributed mainly in print media. The history of this song that in the first decade of the nineteenth century, gained fame in Czech, Polish, and English, has another line that may be interesting from the point of view of Russian and Hungarian literary connections. In 1814, Russian poet Wilhelm Küchelbecker translated the song into German. His translation which remained in the form of the manuscript and was not known to the reading public reveals an amazing similarity and in some places direct coincidences with the poem by the Hungarian poet Count Ferenc Teleki written presumably before 1820.

The Geological Unconscious

2020 ◽  
Author(s):  
Jason Groves
Keyword(s):  
Nineteenth Century ◽  
Cultural Studies ◽  
Literary History ◽  
German Language ◽  
Stable Point ◽  
The Earth ◽  
Current Climate ◽  
Environmental Thought ◽  
History Of ◽  
Point Of Reference

Already in the nineteenth century, German-language writers were contending with the challenge of imagining and accounting for a planet whose volatility bore little resemblance to the images of the Earth then in circulation. In The Geological Unconcious, Jason Groves traces the withdrawal of the lithosphere as a reliable setting, unobtrusive backdrop, and stable point of reference for literature written well before the current climate breakdown, let alone the technologies that could forecast those changes. Through a series of careful readings of romantic, realist, and modernist works by Tieck, Goethe, Stifter, Benjamin, and Brecht, the author traces out a geological unconscious—in other words, unthought and sometimes actively repressed geological knowledge—where it manifests in European literature and environmental thought. This inhuman horizon of reading and interpretation offers a new literary history of the Anthropocene in a period where this novel geological epoch, though arguably already underway, remains unnamed and otherwise unmarked. These close readings also unearth an entanglement of the human and the lithic in periods well before the geological turn of cotemporary cultural studies. In those depictions of human-mineral encounters on which The Geological Unconcious lingers, the minerality of the human and the minerality of the imagination becomes apparent. While The Geological Unconcious does not explicitly set out to imagine alternatives to fossil capitalism, in elaborating a range of such encounters and in registering libidinal investments in the lithosphere that extend beyond Carboniferous deposits and beyond any carbon imaginary, it points toward alternative relations with, and less destructive mobilizations of, the geologic.

Martin Luther, Bible Translation, and the German Language

2017 ◽  
Author(s):  
Anja Lobenstein-Reichmann
Keyword(s):  
Martin Luther ◽  
German Language ◽  
Linguistic Terms ◽  
Important Work ◽  
German Culture ◽  
Bible Translation ◽  
The Bible ◽  
The Matrix ◽  
History Of ◽  
General Work

In the history of the German language, hardly any other author’s linguistic work is as closely associated with the German language as Martin Luther’s. From the start, Luther as a linguistic event became the embodiment of German culture and was even elevated as the birth of the language itself; his style was emulated by some, scorned by others. Luther forces one to take a position, even on linguistic terms. The Bible is at the heart of the argument, being the most important work of Luther’s translation. However, it is only one particular type of text in the general work of the reformer. The role that the Bible plays both on its own and in connection with Luther’s other works, as well as the traditions Luther drew on and the way he worked with language, will be examined within the matrix of Early New High German, with all its peculiarities.

scholarly journals Ethnic maps of Ukrainian lands in works of Ukrainian and Russian scientists of the second half of XIX century

2019 ◽  
Vol 53 ◽  
pp. 3-12
Author(s):  
Andriy Baitsar
Keyword(s):  
Nineteenth Century ◽  
Key Words ◽  
Early Nineteenth Century ◽  
Geographical Research ◽  
Ethnographic Studies ◽  
Literary Sources ◽  
History Of ◽  
Ethnic Mapping ◽  
Xix Century ◽  
First Time

The study considered the development of ideas about the limits of settling the Ukrainian people in connection with the compilation of ethnographical map of the Austrian and Russian monarchies, since the 40s of XIX century. The views of Ukrainian and Russian researchers who have studied this issue during different periods are analysed. In the manuscript “Geography of Ptolemy” in 1420 (the author is unknown), the map “Sarmatia” (Sarmatias) (the name of the map is conditional) Ukrainian lands were depicted for the first time and for the first time the map contained the inscription “Sarmatia”. Nicolaus Hermanus, who revised the content of “Geography” by Claudius Ptolemy (Cosmographia Claudii Ptolomaei Alexandrini Manuscript, 1467), first placed the name “European Sarmatia” (Sarmatia Єvropє) on the handwritten map of 1467. In the second (the first one with maps) Bologna edition 1477 (26 maps) of Claudia Ptolemy's “Geography” also contained a map of “European Sarmatia”. In the next Roman edition (1478) the Eighth Map of Europe (Octava Europe Tabula) and the Second Map of Asia (Secunda Asiae Tabula) are contained, which the Ukrainian lands are depicted in. Based on a detailed study and analysis of cartographic sources, summarizing the results of ethnographic, historical and geographical research of Ukrainian ethnic territory tracked changes in the boundaries of settling the Ukrainian ethnos. In the early nineteenth century in many European countries, regular population censuses had been introduced and ethnographic studies related to the Ukrainian national revival had been intensified. It created objective prerequisites for the beginning of ethnic mapping in the 1920s and became possible to map the composition of the population in detail, literally by settlements, to determine the absolute and relative share of a particular nationality in a certain territory. The main cartographic works of Ukrainian and Russian scientists, which depict the Ukrainian ethnic territory, are chronologically highlighted. Many ethnic maps have been described. On the basis of elaboration of a considerable number of cartographic and literary sources, the history of ethnographic mapping of the territory of Ukrainian settlements is chronologically covered. Key words: ethnographic researching, map, Ukrainian lands, ethnos.

scholarly journals THE QUESTION OF THE PRECONDITIONS OF THE STRUGGLE OF THE MOUNTAINEERS OF THE NORTH-EASTERN CAUCASUS IN THE 20 - 50 YEARS OF THE XIX CENTURY

2017 ◽  
Vol 13 (3) ◽  
pp. 55-65
Author(s):  
M R Hasanov
Keyword(s):  
Nineteenth Century ◽  
Local Population ◽  
Arable Land ◽  
The Other ◽  
Mountain Communities ◽  
The North ◽  
Colonial Policy ◽  
North Eastern ◽  
History Of ◽  
Xix Century

The Article examines the preconditions of the struggle of the mountaineers Sevres-Eastern Caucasus in the 20-50-ies of the XIX century On the basis of analysis of sources and existing literature reveals the principal causes of the struggle of the mountaineers against the colonial policy of tsarism and the local rulers. It stresses that the dissatisfaction of the highlanders was caused by construction on arable land fortresses, device the so-called fortified lines with the Cossack settlements, permanent mobilization of the local population to build roads, fortresses, requirements, burdensome taxes and the heavy duties and activities assigned to mountain communities and possession of the king's officers and the commandant of managers to intervene in the internal life of the highlanders. The article talks about the brutal repression used by the Royal officials in relation to the unhappy mountaineers - the burning of entire villages, destruction of crops and grain reserves, the destruction of the gardens - all this aroused the indignation of the mountaineers and led to the struggle against tsarist oppression and local feudal lords. The article is subjected to criticism the concept of M. M. Bliev, if the mountaineers lived by raids on their neighbors. His thesis is that in the first half of the nineteenth century the mountaineers have experienced a period of expansion of tribal relations, not only clarifies the issue of their struggle in the 20-50 years of the XIX century, but also confuses the history of the peoples of the region. The publication highlights how local authorities based on the Royal arms, brutally oppressed rank and file of the highlanders, were taken from their last horse or bull, the last under the grain in the tax bill. The article presents material about the ill-treatment of Aslan-Khan Kyurinsky and the other lords with their subordinates. The feudal lords levied a population with taxes and duties at its discretion, enriched by direct robbery. Therefore, according to the article, the idea of anti-colonial protest in the minds of the highlanders were merged with the anti-feudal aspirations.

scholarly journals KHERSON JEWS OF THE MID-NINETEENTH CENTURY IN TRAVEL NOTES

2021 ◽  
pp. 10-15
Author(s):  
Vodotyka S. ◽  
Chaura I.
Keyword(s):  
Nineteenth Century ◽  
Ethnic Groups ◽  
Jewish Community ◽  
Market Economy ◽  
Population Movement ◽  
Way Of Life ◽  
History Of ◽  
Xix Century ◽  
Comprehensive Study

The article is devoted to analyzing the Kherson Jewish community in the middle of the XIX century. The presentation is based on a comprehensive study of the two-volume work of Alexander Schmidt, "Materials for Geography and Statistics of Russia. Kherson province". Source criticism shows that the work contains a significant amount of reliable information on the history of individual ethnic groups of Kherson in the mid-nineteenth century, which allows us to consider it as a reliable historical source.The primary attention author pays to the issues of the demographic and social structure of the Jewish community. The number, sex component, population movement, social status were analyzed. The role of Jews in the city’s economy, especially in the functioning of a market economy, is highlighted. The article shows the peculiarities of the culture and way of life of the Kherson Jews, their interaction and relations with other ethnic groups.The author proves that the XIX century was the time of the highest rise, the acme in the history of the Jewish community of Kherson, and the Jews significantly determined the city’s face. Their number grew faster than other ethnic groups, they predominated among the wealthiest Kherson citizens, and their business activities contributed to the progress of Kherson.Key words: Kherson, the Jewish community, A. Schmidt, the interaction of ethnic groups. Стаття присвячена аналізу єврейської громади Херсона середини ХІХ ст. Виклад базується на комплексному дослідженні двотомної праці Олександра Шміта «Материалы для географии и статистики России. Херсонская губерния». Джерелознавча критика свідчить, що праця містить значний обсяг достовірної інформації з історії окремих етносів населення Херсона серед-ини ХІХ ст., що дозволяє розглядати її як надійне історичне джерело.Головну увагу приділено питанням демографічної та соціальної структури єврейської громади. Проаналізовано чисельність, статеву складову, природний і механічних рух населення, соціально-становий статус. Висвітлено роль євреїв в економіці міста, передусім у функціонуванні ринкового господарства. Показано особливості культури та побуту євреїв Херсона, їх взаємодія і стосунки з іншими етнічними групами.Доведено, що саме ХІХ ст. стало часом найвищого піднесення в історії єврейської громади Херсона, причому євреї у значній мірі визначали обличчя міста. Їхня чисельність зростала випереджаючими темпами порівняно з іншими етнічними групами, вони переважали серед найзаможнішого прошарку херсонців, а їхня діяльність у сфері бізнесу сприяла поступу Херсона. Ключові слова: Херсон, єврейська громада, О. Шміт, взаємодія етносів.

scholarly journals THE GENESIS OF EUTHANASIA IN EVOLUTION OF STATE AND LAW

2015 ◽  
Vol 1 (70) ◽  
pp. 11
Author(s):  
Armens Gabrieljans
Keyword(s):  
Nineteenth Century ◽  
Historical Development ◽  
Scientific Research ◽  
General Description ◽  
Scientific Approach ◽  
History Of

The aim of this article is to analyze the epistemological study of euthanasia, as well as provides the general description of euthanasia in the historical development of the country and legislation. Euthanasia being a socio-legal phenomenon has very ancient historical roots. However, euthanasia has been highlighted as a scientific research object only at the end of the nineteenth century; thus, euthanasia has been classified as an independent scientific approach. In the history of state and law attitude towards euthanasia phenomenon can be divided into four main periods which coincide with global stages in history of mankind. Each of these stages had specific traditions concerning the issue of this kind of ending one’s life.

scholarly journals Historical origins of legends about G. Skovoroda's and K. Ryleyev's staying in Osynivska church (Osynove village, Novopskovsky district, Luhansk region)

2020 ◽  
pp. 202-214
Author(s):  
Oleksandr Naboka ◽  
Keyword(s):  
Nineteenth Century ◽  
Historical Science ◽  
Scientific Publications ◽  
National Movement ◽  
Political Views ◽  
The Family ◽  
Historical Authenticity ◽  
History Of ◽  
Xix Century ◽  
Further Development

The article deals with the historical authenticity of the legends about the philosopher Hryhoriy Skovoroda's and Decembrist Kindrat Ryleyev's stay in the Holy Dormition Church (Osinove village, Novopskovsky district, Luhansk region) in the XVIII – XIX centuries. The author notes that this issue is practically not reflected in Ukrainian historical science. Among the few studies, there are local lore articles by Novopskov local historian V. Yaroshenko, collected on the site „History of our region on the river Aidar and beyond!”. The author considers it necessary to fill this scientific gap, especially since its study, among other things, allows us to consider the historical preconditions for the formation of the Ukrainian national movement in the first half of the nineteenth century. The pedigree of the Ostrogozhsky colonels Tevyashev, whose efforts brought to the settlement of Osinovo and surrounding lands, as well as the construction of the Holy Dormition Church are considered in the article. It is noted that the Tevyashevs had permanent ties with G. Skovoroda (who visited their estates) and with K. Ryleyev, who was the son-in-law of a representative of the family – Mikhail Tevyashev. The process of formation of Tevyashev's political views is shown, which significantly influenced the process of formation of the Ukrainian national movement of the first half of the XIX century As a result of the study, the author concludes that the legends about the visit of G. Skovoroda and K. Ryleyev Osinivska Church are reflecting the real history of communication of these prominent figures of Ukrainian / Russian culture with representatives of the Slobozhansky Cossack family Tevyashev, who took a direct part in the process of creating both Osinovka and the Church of the Assumption on its territory. Note that this communication gave impetus and socio-political context to the further development of the national movement in Ukraine in the first half of the nineteenth century. The article notes that this topic will be systematically and comprehensively studied in future scientific publications.

scholarly journals The Secular Beyond: Free Religious Dissent and Debates over the Afterlife in Nineteenth-Century Germany

2008 ◽  
Vol 77 (3) ◽  
pp. 629-658 ◽  
Author(s):  
Todd Weir
Keyword(s):  
Nineteenth Century ◽  
Religious Dissent ◽  
Religious Thought ◽  
Conceptual History ◽  
The Matrix ◽  
History Of ◽  
Fault Lines ◽  
Point Of Departure

Toward the end of the first third of the nineteenth century, German writers began to favor a new metaphor for the afterlife: “das Jenseits” (“the Beyond”). At first glance, the emergence of such a term may appear to have little bearing on our understanding of the history of religious thought. However, as the late historian Reinhart Koselleck maintained, the study of semantic changes can betray tectonic shifts in the matrix of ideas that underpin the worlds of politics, learning, and religion. Drawing on Koselleck's method of conceptual history, the following essay takes the popularization of “the Beyond” as a point of departure for investigating secularization and secularism as two linked, yet distinct, sources of pressure on the fault lines of nineteenth-century German religious thought.

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