Indirect dating of tectonic events by Rb—Sr analysis of syntectonic garnets: an example from schists of the Seve Nappe, central Scandinavian Caledomdes

1982 ◽  
Vol 119 (6) ◽  
pp. 599-604 ◽  
Author(s):  
A. P. S. Reymer

SummaryRb-Sr analyses of syntectonic single-crystal garnets from the Svartsobacken and Dikanas schist units of the Seve Nappe, Scandinavian Caledonides, show systematic differences. One group yields a Precambrian age spectrum consistent with that given by whole-rock analyses; the other group gives Caledonian ages similar to those given by mica analyses. It follows that the tectonic events reflected in the garnet inclusion patterns are also of different ages and, subject to certain limitations, the method can be used to provide a clearer interpretation of the deformational and metamorphic history of the rock.

Antiquity ◽  
1931 ◽  
Vol 5 (19) ◽  
pp. 277-290
Author(s):  
Flinders Petrie

When we look at the great diversity of man’s activities and interests, it is evident how much space they afford for reviewing his history in many different ways. To most of our historians the view of the political power and course of legislation has seemed all that need be noticed; others have dealt with history in religion, or the growth of mind in changes of moral standards, as in Lecky’s fine work. In recent years the history of knowledge in medicine, in the applied sciences, and in abstract mathematics, has been profitably studied, as affording the basis of civilization. The purely mental view is shown in the social life and customs of each age, and expressed in the growth of Art. This last expression of man’s spirit has great advantages in its presentation; the material from different ages is of a comparable nature, and it is easily placed together to contrast its differences. Moreover it covers a wider range of time than we can et observe in man’s scope, but it is as essential to his nature as any of the other aspects that we have named.


2021 ◽  
Author(s):  
Stephan Höpfl ◽  
Jiří Konopásek ◽  
Holger Stünitz ◽  
Steffen G. Bergh

<p>Deciphering the structural and metamorphic history of the Balsfjord Series in the Upper Allochthon of the Scandinavian Caledonides in northern Norway</p><p>Höpfl Stephan<sup>1</sup>, Konopásek Jiří<sup>1</sup>, Stünitz Holger<sup>1,2</sup> Bergh G., Steffen<sup>1</sup></p><p>UiT Norges arktiske universitet, Institutt for geovitenskap, [email protected]</p><p> </p><p><sup>1</sup>Department of Geosciences, UiT The Arctic University of Norway, Tromsø 9037, Norway</p><p><sup>2</sup>Institut des Sciences de la Terre (ISTO), Université d’Orleans, Orleans 45100, France</p><p> </p><p>The Balsfjord Series is located in the central part of Troms–Finnmark County, northern Norway, and is part of the upper allochthon of the Scandinavian Caledonides. It consists of an Ordovician–Silurian metsedimentary sequence lying on top of the mostly gabbroic Lyngen Magmatic Complex (LMC). The unit exhibits an inverted metamorphic gradient, where the metamorphic conditions increase from the base to the top, from very low grade in the southeast to medium grade in the west and northwest. The Balsfjord Series is sandwiched between two high-grade units, the Nakkedal + Tromsø Nappe Complex in the hanging wall and the Nordmannvik Nappe as the top part of the Reisa Nappe Complex (RNC) in the footwall. The Nakkedal + Tromsø Nappe Complex features metamorphic peak ages of ca. 455–450 Ma and the Nordmannvik Nappe of ca. 430 Ma. The peak metamorphism of the Balsfjord Series has never been dated and the role of the inverted metamorphic gradient is not yet understood. One of the main motivations in this project is to resolve the Caledonian deformation history in the Balsfjord Series, ideally leading to a regional tectonic model explaining the tectonostratigraphic and metamorphic relationships between the abovementioned units.</p><p>The Balsfjord Series features two main discernible folding phases. The earlier phase displays tight to isoclinal folds with flat lying axial surfaces parallel to the penetrative foliation. Observed fold axes are parallel with the stretching lineation. These folds are best preserved in the northwestern, upper part of the unit and are syn-metamorphic in certain areas, as they fold original bedding (transposed foliation). A later folding phase is represented by mainly open folds with inclined to steep axial surfaces. Their fold axes are gently plunging with a predominant NE–SW orientation. We interpret these two folding events to be genetically related but slightly diachronous. The earlier folding phase with flat lying axial surfaces was likely generated during nappe thrusting and peak metamorphism of the Balsfjord Series. The subsequent open folding with inclined to steep axial surfaces is explained as a result of continued shearing and shortening of the weaker metapelitic Balsfjord Series against the more rigid gabbroic part of the LMC during the late stages of the Caledonian nappe thrusting.      </p><p>Observed thrust kinematics and penetrative retrogression at the bottom of the Nakkedal + Tromsø Nappe Complex suggest that its final exhumation took place during prograde metamorphism of the underlying Balsfjord Series. The ongoing dating of the prograde metamorphism in the Balsfjord series will provide important information about a possible continuity between the timing of peak metamorphism in the Nakkedal + Tromsø Nappe Complex, the Balsfjord series and the underlying RNC.</p>


1927 ◽  
Vol 55 (2) ◽  
pp. 317-353 ◽  
Author(s):  
H. H. Read

Middle and Lower Deeside lie within the belt of injection and high-temperature metamorphism made famous by the pioneer researches of Mr George Barrow. In this paper are recorded the results obtained from a study of Cromar, an area small enough to admit of detailed petrographical treatment and yet large enough to exhibit a considerable variety of igneous and metamorphic phenomena. Of the three great phases of igneous activity there displayed, one is older than the epoch of maximum crustal movements, the second is closely connected with these, and the third is later; the rocks of each period have their own quite definite chemical, petrographical, and geological characteristics. Whilst here most attention will be directed towards the second group, that associated with the movements, an account of the other two groups will be given adequate for a discussion of the full igneous history of the area.


Author(s):  
Z.L. Wang

An experimental technique for performing electron holography using a non-FEG, non-biprism transmission electron microscope (TEM) has been introduced by Ru et al. A double stacked specimens, one being a single crystal foil and the other the specimen, are loaded in the normal specimen position in TEM. The single crystal, which is placed onto the specimen, is responsible to produce two beams that are equivalent to two virtual coherent sources illuminating the specimen beneath, thus, permitting electron holography of the specimen. In this paper, the imaging theory of this technique is described. Procedures are introduced for digitally reconstructing the holograms.


Author(s):  
Colby Dickinson

In his somewhat controversial book Remnants of Auschwitz, Agamben makes brief reference to Theodor Adorno’s apparently contradictory remarks on perceptions of death post-Auschwitz, positions that Adorno had taken concerning Nazi genocidal actions that had seemed also to reflect something horribly errant in the history of thought itself. There was within such murderous acts, he had claimed, a particular degradation of death itself, a perpetration of our humanity bound in some way to affect our perception of reason itself. The contradictions regarding Auschwitz that Agamben senses to be latent within Adorno’s remarks involve the intuition ‘on the one hand, of having realized the unconditional triumph of death against life; on the other, of having degraded and debased death. Neither of these charges – perhaps like every charge, which is always a genuinely legal gesture – succeed in exhausting Auschwitz’s offense, in defining its case in point’ (RA 81). And this is the stance that Agamben wishes to hammer home quite emphatically vis-à-vis Adorno’s limitations, ones that, I would only add, seem to linger within Agamben’s own formulations in ways that he has still not come to reckon with entirely: ‘This oscillation’, he affirms, ‘betrays reason’s incapacity to identify the specific crime of Auschwitz with certainty’ (RA 81).


2017 ◽  
Vol 39 (2) ◽  
pp. 265-276 ◽  
Author(s):  
Kas Saghafi

In several late texts, Derrida meditated on Paul Celan's poem ‘Grosse, Glühende Wölbung’, in which the departure of the world is announced. Delving into the ‘origin’ and ‘history’ of the ‘conception’ of the world, this paper suggests that, for Derrida, the end of the world is determined by and from death—the death of the other. The death of the other marks, each and every time, the absolute end of the world.


2019 ◽  
Vol 188 (1) ◽  
pp. 95-146
Author(s):  
Martin Bohatý ◽  
Dalibor Velebil

Adalbert Wraný (*1836, †1902) was a doctor of medicine, with his primary specialization in pediatric pathology, and was also one of the founders of microscopic and chemical diagnostics. He was interested in natural sciences, chemistry, botany, paleontology and above all mineralogy. He wrote two books, one on the development of mineralogical research in Bohemia (1896), and the other on the history of industrial chemistry in Bohemia (1902). Wraný also assembled several natural science collections. During his lifetime, he gave to the National Museum large collections of rocks, a collection of cut precious stones and his library. He donated a collection of fossils to the Geological Institute of the Czech University (now Charles University). He was an inspector of the mineralogical collection of the National Museum. After his death, he bequeathed to the National Museum his collection of minerals and the rest of the gemstone collection. He donated paintings to the Prague City Museum, and other property to the Klar Institute of the Blind in Prague. The National Museum’s collection currently contains 4 325 samples of minerals, as well as 21 meteorites and several hundred cut precious stones from Wraný’s collection.


2019 ◽  
Vol 1 (1) ◽  
pp. 5-14
Author(s):  
Carlos Alvaréz Teijeiro

Emmanuel Lévinas, the philosopher of ethics par excellence in the twentieth century, and by own merit one of the most important ethical philosophers in the history of western philosophy, is also the philosopher of the Other. Thereby, it can be said that no thought has deepened like his in the ups and downs of the ethical relationship between subject and otherness. The general objective of this work is to expose in a simple and understandable way some ideas that tend to be quite dark in the philosophical work of the author, since his profuse religious production will not be analyzed here. It is expected to show that his ideas about the being and the Other are relevant to better understand interpersonal relationships in times of 4.0 (re)evolution. As specific objectives, this work aims to expose in chronological order the main works of the thinker, with special emphasis on his ethical implications: Of the evasion (1935), The time and the Other (1947), From the existence to the existent (1947), Totality and infinity: An essay on exteriority (1961) and, last, Otherwise than being, or beyond essence (1974). In the judgment of Lévinas, history of western philosophy starting with Greece, has shown an unusual concern for the Being, this is, it has basically been an ontology and, accordingly, it has relegated ethics to a second or third plane. On the other hand and in a clear going against the tide movement, our author supports that ethics should be considered the first philosophy and more, even previous to the proper philosophize. This novel approach implies, as it is supposed, that the essential question of the philosophy slows down its origin around the Being in order to inquire about the Other: it is a philosophy in first person. Such a radical change of perspective generates an underlying change in how we conceive interpersonal relationships, the complex framework of meanings around the relationship Me and You, which also philosopher Martin Buber had already spoken of. As Lévinas postulates that ethics is the first philosophy, this involves that the Other claims all our attention, intellectual and emotional, to the point of considering that the relationship with the Other is one of the measures of our identity. Thus, “natural” attitude –husserlian word not used by Lévinas- would be to be in permanent disposition regarding to the meeting with the Other, to be in permanent opening state to let ourselves be questioned by him. Ontology, as the author says, being worried about the Being, has been likewise concerned about the Existence, when the matter is to concern about the particular Existent that every otherness supposes for us. In conclusion it can be affirmed that levinasian ethics of the meeting with the Other, particular Face, irreducible to the assumption, can contribute with an innovative looking to (re)evolving the interpersonal relationships in a 4.0 context.


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