Production and Trade in an Islamic Context: Sharika Contracts in the Transitional Economy of Northern Samaria, 1853–1943 (I)

1975 ◽  
Vol 6 (2) ◽  
pp. 185-209 ◽  
Author(s):  
Ya'akov Firestone

Notwithstanding five generations of legislators and administrators bent on westernizing the economies of the Ottoman Empire and of its successor states, Islamic patterns were so intimately woven into the fabric of community and society in the Levant that every aspect of economic endeavor beyond the area of daily contact with the West continued to be cast in the mold of the all-encompassing Sharî'a until after the Second World War.1 Nowhere was this clearer than in rural Palestine, where an economic organization framed in Islamic concepts, operating in Islamic terms, and embodying the problems and the promises of the Islamic view of doing business and carrying on production, withstood a century of confrontation with Western settlers, traders, and administrators and a quickly expanding implanted sector.

2018 ◽  
Vol 11 (1) ◽  
pp. 27-50
Author(s):  
John Marsland

During the twenty years after the Second World War, housing began to be seen as a basic right among many in the west, and the British welfare state included many policies and provisions to provide decent shelter for its citizens. This article focuses on the period circa 1968–85, because this was a time in England when the lack of affordable, secure-tenured housing reached a crisis level at the same time that central and local governmental housing policies received wider scrutiny for their ineffectiveness. My argument is that despite post-war laws and rhetoric, many Britons lived through a housing disaster and for many the most rational way they could solve their housing needs was to exploit loopholes in the law (as well as to break them out right). While the main focus of the article is on young British squatters, there is scope for transnational comparison. Squatters in other parts of the world looked to their example to address the housing needs in their own countries, especially as privatization of public services spread globally in the 1980s and 1990s. Dutch, Spanish, German and American squatters were involved in a symbiotic exchange of ideas and sometimes people with the British squatters and each other, and practices and rhetoric from one place were quickly adopted or rejected based on the success or failure in each place.


2018 ◽  
Vol 56 (1) ◽  
pp. 13-23
Author(s):  
Nela Štorková

While today the Ethnographic Museum of the Pilsen Region represents just one of the departments of the Museum of West Bohemia in Pilsen, at the beginning of the twentieth century, in 1915, it emerged as an independent institution devoted to a study of life in the Pilsen region. Ladislav Lábek, the founder and long-time director, bears the greatest credit for this museum. This study presents PhDr. Marie Ulčová, who joined the museum shortly after the Second World War and in 1963 replaced Mr. Lábek on his imaginary throne. The main objective of this article is to introduce the personality of Marie Ulčová and to evaluate the activity of this Pilsen ethnographer and the museum employee with an emphasis on her work in the Ethnographic Museum of the Pilsen Region. The basic aspects of the ethnographic activities, not only of Marie Ulčová but also of the Ethnographic Museum of the Pilsen Region in the years 1963–1988, are described through her professional and popularising articles, archival sources and contemporary periodicals.


Author(s):  
Jesús M. Díaz Álvarez

RESUMENEl presente artículo es una exposición reflexiva del texto de Aron Gurwitsch "On Contemporary Nihilism". Escrito en plena conflagración mundial, su intención última es mostrar que el nihilismo, en tanto que fenómeno que define la situación de occidente desde el declive de las ideas racionalistas, es el sustrato común, la base de la que van a emerger, por un lado, el "nihilismo epistemológico", que afecta a los diferentes saberes (teóricos y prácticos), y, por el otro, el terrible hecho del totalitarismo. Frente a esta situación, Gurwitsch defenderá que la única manera de salir del nihilismo y recuperar la cordura y la dignidad del ser humano es volviendo a reactivar, en el sentido husserliano, el ideal racionalista, el famoso dar y recibir razones con el que un día nació la filosofía en Grecia.PALABRAS CLAVENIHILISMO-TOTALITARSMO-RACIONALIDAD-ABSOLUTOABTRACTThis article is an expostion and a reflection on Aron Gurwitsch´s "On Contemporary Nihilism". He worte this text during the Second World War and his ultimate intention was to show that nihilism, as the fact which defined the situation of the West since the decline of the rationalistic ideas, was the common base from which two phenomena arose. The first of them is the "epistemological nihilism", which affects our theoretical and practical disciplines. The second one is the terrible fact of totalitarianism. Taking this situation into account, Gurwitsch will maintain that the only way to overcome hilism and to recover the dignity of the human being is through the re-activation, in the husserlian sense, of the rationalist ideal, the famous "lógon diadónai" with which a long time ago philosophy was born in Greece.KEYWORDSNIHILISM-TOTALITARISM-RATIONALITY-ABSOLUTE


2000 ◽  
pp. 273-296
Author(s):  
Peter N. Davies

This chapter describes the reconstruction of Elder Dempster’s company structure and development after the Second World War. It states the company’s losses in terms of vessels and staff, and assesses the changes made in management and head office accommodation in order to allow Elder Dempster to meet the level of success it had achieved in the early 20th Century. The chapter also addresses the changing composition of the West African trade after the war, which included alterations in the determination of freight rates; the extension of the West African Lines Conference; and the intrusion of Scandinavian lines into the West African trade market. The chapter concludes with Elder Dempster’s purchase of the British and Burmese Steam Navigation Company Limited.


Author(s):  
Tarak Barkawi

This chapter examines how war fits into the study of international relations and the ways it affects world politics. It begins with an analysis of the work of the leading philosopher of war, Carl von Clausewitz, to highlight the essential nature of war, the main types of war, and the idea of strategy. It then considers some important developments in the history of warfare, both in the West and elsewhere, with particular emphasis on interrelationships between the modern state, armed force, and war in the West and in the global South. Two case studies are presented, one focusing on war and Eurocentrism during the Second World War, and the other on the impact of war on society by looking at France, Vietnam, and the United States. There is also an Opposing Opinions box that asks whether democracy creates peace among states.


Author(s):  
David Engels

This chapter discusses the life and work of Oswald Spengler, whose fame is based on his The Decline of the West, a monumental historical study that endeavored to show that all human civilizations live through similar phases of evolution. Spengler also dabbled with politics and attempted, in a series of essays, to promote the idea of a conservative renaissance in Germany. The rise of National Socialism put Spengler in a situation of ideological opposition and, after he criticized the regime because of its racial theory and its populism, made him a persona non grata until his death in 1937. After the Second World War, Spengler’s elitism and expectation of a German-dominated Europe dominated the reception of his work. This somewhat masked the complexity of his thought, which prefigures such modern debates as the criticism of technology, ecological issues, interreligious questions, the rise of Asia, and prehistoric human evolution.


2003 ◽  
Vol 176 ◽  
pp. 1119-1120
Author(s):  
David Y.H. Wu

Following his earlier publication of three volumes of China through Western Eyes (1991–96), Roberts now concentrates on the Western perception of Chinese food and eating behaviour. In the first half of the present book, Roberts quotes travellers' tales from Marco Polo and other adventurers, personal journals of European missionaries in the 16th and 17th centuries, reports of English envoys such as Lord Macartney, merchants of the 19th century, and journalists' accounts from the Second World War to the Cultural Revolution. Part one, “West to East” starts with a succinctly written introduction and a chapter that draws from anthropological works on Chinese diet, food beliefs, and table manners. Roberts then discusses Western perceptions (more often imaginations) of Chinese food, which transformed from curiosity to aversion, rejection, and eventual popular acceptance.


2002 ◽  
Vol 27 ◽  
pp. 35-59 ◽  
Author(s):  
Selim Deringil

For a Turkish historian of the Ottoman Empire of the late nineteenth century, venturing into the Armenian crisis is like venturing into a minefield. It is fraught with dangers, the least of which is to be labeled a traitor by one's countrymen, and the worst of which is to be accused of being a “denialist” by one's Armenian colleagues. Even “balanced” analysis seems to have become politically incorrect of late, at least in some circles. The basic problem in the Armenian-Turkish polemic is that the sides do not actually address each other. They seize upon various capsule phrases, clichés and assumed political positions to heap opprobrium and abuse upon one another, to the point where we are confronted by something resembling a blood-feud. Thus Richard Hovanissian's obsession is to have the “Turkish side” admit, in a great ceremony of mea culpa, the claim of Genocide. On the other hand, Turkish historians and their like-minded foreign colleagues, at best, do contortionist acts to show that what happened to the Armenian people in 1915 does not fit the UN definition of genocide, which was fashioned after the Second World War to account for the Jewish Holocaust.


1996 ◽  
Vol 5 (2) ◽  
pp. 191-222 ◽  
Author(s):  
Axel Schildt

Little more than a decade after having lost the Second World War, the society of the western part of Germany, the Federal Republic, had changed fundamentally in the eye of the observer. The economic expert Henry C. Wallich was not the only one to speak of the ‘German miracle’. Not only had the previously achieved industrial standards long been regained and surpassed, but also a boom had set in – as in all of Western Europe – which came to an end only in the 1970s. Simultaneously, both economy and society had been modernised in the process of reconstruction. The transition to a new stage of modernity, ‘society in affluence’, was discussed animatedly. The emergence of new leisure lifestyles in particular was considered a mark of present times. However, in current reviews it is often forgotten that the West German society of the 1950s was to a far greater extent determined by continuity with the interwar period and by the consequences of the war and post-war years than a first glance at the spectacular novelties suggests.


2012 ◽  
Vol 106 (2) ◽  
pp. 271-294 ◽  
Author(s):  
David J. Bederman

Albania ranks among the smallest and poorest countries in Europe, located on the Adriatic and Ionian Seas just north of Greece. It gained its independence from the Ottoman Empire in 1912 (accounting for the fact that a majority of the population is Muslim) and subsisted as a monarchy for much of the interwar period. Albania was occupied by Italy (and then Nazi Germany) for all of the Second World War. Communist partisans expelled the Germans in 1944, without the assistance of Soviet forces, and thus began nearly a half-century of a totalitarian, isolationist rule by an extremely repressive Communist regime under the leadership of Enver Hoxha and Ramiz Alia. This regime was definitively overthrown in 1991. Since that time, Albania has been periodically wracked by civil and political unrest, leading to substantial violence in 1997 that was quelled only with the brief deployment of a UN multinational protection force.


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