David E. Long, The United States and Saudi Arabia: Ambivalent Allies (Boulder, Colorado: Westview Press, 1985). Pp. 170. - B. R. Pridham, ed., The Arab Gulf and the West (New York, New York: St. Martin's Press, 1985). Pp. 261.

1987 ◽  
Vol 19 (3) ◽  
pp. 380-383
Author(s):  
Hermann Frederick Eilts
Author(s):  
Federico Varese

Organized crime is spreading like a global virus as mobs take advantage of open borders to establish local franchises at will. That at least is the fear, inspired by stories of Russian mobsters in New York, Chinese triads in London, and Italian mafias throughout the West. As this book explains, the truth is more complicated. The author has spent years researching mafia groups in Italy, Russia, the United States, and China, and argues that mafiosi often find themselves abroad against their will, rather than through a strategic plan to colonize new territories. Once there, they do not always succeed in establishing themselves. The book spells out the conditions that lead to their long-term success, namely sudden market expansion that is neither exploited by local rivals nor blocked by authorities. Ultimately the inability of the state to govern economic transformations gives mafias their opportunity. In a series of matched comparisons, the book charts the attempts of the Calabrese 'Ndrangheta to move to the north of Italy, and shows how the Sicilian mafia expanded to early twentieth-century New York, but failed around the same time to find a niche in Argentina. The book explains why the Russian mafia failed to penetrate Rome but succeeded in Hungary. A pioneering chapter on China examines the challenges that triads from Taiwan and Hong Kong find in branching out to the mainland. This book is both a compelling read and a sober assessment of the risks posed by globalization and immigration for the spread of mafias.


1988 ◽  
Vol 57 (1) ◽  
pp. 31-45 ◽  
Author(s):  
J. R. Oldfield

One of the most boldly conceived assaults on benighted Africa during the nineteenth century was that undertaken by mainline Protestant denominations in the United States. With the brash confidence characteristic of the age, hundreds of American missionaries were dispatched from New York and Baltimore to convert the heathen tribes of Africa and wrest a continent from ruin. If the experience of the Protestant Episcopal church is at all typical, however, these efforts not infrequently aroused suspicion and open hostility. In fact, Episcopal penetration of Liberia in the second half of the second century was remarkable for a long and bitter contest with black nationalists who were intent on using the church as a vehicle for their own personal and racial ambitions.


2015 ◽  
Vol 23 (2) ◽  
pp. 261-272
Author(s):  
Alfred Hornung

In this essay I discuss the emergence of the Mao cult during the Cultural Revolution in China and its appropriation in cultural revolutions in Europe and the United States to show how this image resonated with similar cults of popular icons in the West and lent itself to the formulation of theories and practices of postmodernism. The image quality of these cults facilitated the rise of the Mao-craze in the late 1980s and 1990s when political pop productions of Mao by Chinese artists emerged in New York and were then transplanted to China where they met with transfigurations of Mao’s legacy in the People’s Republic. The final stage of postmodern variations of Mao is reached with the presidency of Barack Obama in 2009 and the merging of the two leaders into Chairman Obamao or Comrade Maobama, which can be read as the end of ideological contrast between the two countries for the sake of creating a system of political interdependence for the 21st century, a postmodern prefiguration of a coming ChinAmerica.


2017 ◽  
Vol 2 (2) ◽  
pp. 31-38
Author(s):  
Mohd. Hefzan ◽  
Fitria Fitria

The issue of terrorism has tapped the border of human civilization. The West has a viewon terrorism following their own perceptions. Now the Western world is afraid of theirown shadows after the entry into force of the events of September 11, 2001 which haveembodied the World Trade Center (WTC) in New York. This black event has reallyshocked the Western world which so far they are proud that the United States is thegreat power of the world, has now been attacked so extreme. The problem that arisesnow in the Islamic world is that the West has misinterpreted what is said to be jihad.The enemy of Islam has labeled terrorism as a jihad in Islam, this is how the West triesto put Islam as a ferocious religion. The term jihad is what terrorism says for the West.In Islamic teachings jihad cases are something that is highly demanded and has nodirect connection with terrorism activities.


Author(s):  
Tom Wolf

Artists of Asian descent made substantial contributions to the artistic culture of the United States, incorporating practices that were different from the European-based traditions—like painting with water-soluble pigments rather than oil paint, choosing Asian subjects, and signing their works in the Asian fashion. Coming across the Pacific Ocean, some immigrants settled in Hawaii where Isami Doi, born of Japanese parents, became an influential artist. Doi typifies characteristics that are found in many Asian American artists in that he excelled at several media: printmaking, painting, and jewelry design. And he traveled extensively, spending time in Paris and over a decade in New York. The West Coast of the United States became a center for people coming across the Pacific, and major cities like Seattle, San Francisco, and Los Angeles developed Asian communities with active artistic cultures. Chinese immigrants were drawn to the San Francisco area because of the economic boom around the gold rush and the building of the railroads, but they also inspired prejudice, and harsh immigration laws were enacted in 1888. This halted immigration from China and bolstered it from Japan, until another law in 1924 restricted that as well. Yun Gee, of Chinese descent, in San Francisco made aggressively modern, brightly colored, and geometrically abstracted portraits before moving to Paris and then New York where his style became more expressionistic. The Asian communities in Seattle and Los Angeles included artists who worked in photography as well as painting, and some moved further east across the United States to pursue their careers in the Midwest or, more commonly, New York, the artistic center of the country. In the 1920s and 1930s, Yasuo Kuniyoshi became well known in the New York art world for his sensitively handled, sometimes humorous, sometimes erotic paintings and prints. Nevertheless, he and his peers who were born in Asia were forbidden by law from becoming citizens, something he desired, as his entire artistic career was in the United States. The sculptor Isamu Noguchi came to prominence after being nurtured by some of the Japanese American artists in Kuniyoshi’s circle, particularly Itaro Ishigaki. Noguchi is best known for the organically shaped carved stone sculptures he made after World War II, but he was also famous as a designer of modernist furniture and lamps using Japanese materials. Both he and Kuniyoshi suffered after the Japanese bombing of Pearl Harbor in 1941, while on the West Coast Japanese Americans were herded into detention camps, often losing their jobs and their homes in the process. Chiura Obata, for example, was removed from his prestigious teaching position at the University of California at Berkeley and put in a camp where he taught art. There he switched from making luminous landscapes of Yosemite to painting camp scenes of confinement and regimentation—once he was allowed to paint at all. The postwar years were a period of recovery, and new generations of Asian American artists emerged, exploring abstract styles and creating new incarnations of the multicultural art that was pioneered in the works of their Asian American predecessors.


Slavic Review ◽  
1989 ◽  
Vol 48 (3) ◽  
pp. 477-483 ◽  
Author(s):  
Elena S. Danielson

Conflicting accounts about the autobiographical writings of Soviet Foreign Minister Maksim Litvinov have circulated for decades. Some of the confusion can be clarified by an examination of the correspondence of his British wife Ivy Low Litvinov. On 7 December 1941, when Litvinov arrived in Washington, D.C., as the new Soviet ambassador, he was accompanied by Ivy. The American Left, which had lionized him during his previous United States visit to negotiate recognition of the Soviet Union in 1933, welcomed both Litvinovs with high enthusiasm in the 1940s. In the United States for the first time, she renewed acquaintance with various American intellectuals, whom she had met over the years in Moscow. Among them was the writer Joseph Freeman, one of the editors of the radical communist journal New Masses.Ivy wrote frequently from her embassy quarters in Washington to Freeman, her closest confidant, who lived in New York. Those letters that have been preserved provide a sense of Maksim Litvinov's tenuous position as a diplomat, indispensable for negotiating with the west but also unmanageable within the Soviet leadership.


2019 ◽  
Vol 60 (2) ◽  
pp. 261-284
Author(s):  
Max Shulman

In 1900, performer Junie McCree debuted a new character on the stage of vaudeville theatres in New York City. In a short playlet written by McCree entitled The Dope Fiend; or, Sappho in Chinatown, the actor took to the stage in a black suit, fedora, and thick mustache to perform a comic version of an opium-smoking addict from the West of the United States. McCree's addict was marked by his slumped posture, his wisecracks and chicanery, and a broad assortment of inventive slang that was intended as a sign of the character's frontier roots. Undermining expectations regarding addicts as vicious or subhuman, this vaudeville dope fiend was charming in his insouciance and playfully eccentric in behavior. McCree's interpretation was distinct from the already established stage drunk or tramp clown; he was not sloppy or bedraggled, but more the figure of a slow-moving but cunning saloon poet. McCree quickly became famous for the portrayal, spawning numerous imitators who helped make the vaudeville dope fiend a standard character convention, recognizable to Progressive Era audiences of variety entertainment, but almost entirely ignored by modern scholarship. Dissecting the anatomy of McCree's characterization, including its sources and cultural impact, this article argues for the inclusion of the comic dope fiend in the pantheon of stage characters from the period and calls attention to popular entertainment's contribution to the national debate over drug addiction.


HortScience ◽  
2015 ◽  
Vol 50 (2) ◽  
pp. 157-160 ◽  
Author(s):  
Charles R. Brown

The ‘Russet Burbank’ potato cultivar currently occupies first place in acreage planted in North America and is worth in the United States $1.4 billion annually. It is a sport of ‘Burbank's Seedling’, which was selected by Luther Burbank in 1873. The ancestry of Burbank stems from a plant introduction brought to the United States by the Rev. Chauncey Goodrich of New York State in 1853. The priorities of potato breeding had been transformed by repetitive crop failures caused by the emergence of the plant pathogen Phytophthora infestans. Modern testing suggests that derivatives of Goodrich’s potatoes were slightly more resistant to Phytophthora. Burbank discovered a single fruit on one of these derivatives, ‘Early Rose’, in his mother’s garden. Taking the 23 true seeds, he nursed them to full-sized plants and selected ultimately No. 15. It produced an unusually high yield of large, very oblong tubers, stored well, and was a good eating potato. Burbank’s life was destined for a long career in California and he attempted to sell the clone to J.H.J. Gregory of Gregory’s Honest Seeds, a successful businessman. Ultimately Gregory agreed to buy it for $150, far less than Burbank wanted, but enough to propel him to California. Gregory named the potato ‘Burbank's Seedling’, which no doubt engendered fame for the entrepreneur. Luther Burbank had been allowed by Gregory to keep 10 tubers, which became the seed source for the ‘Burbank's Seedling’ to spread north and south along the West Coast of North America with a crop value, stated by Burbank, of $14 million in 1914. It is not clear that Luther Burbank prospered from ‘Burbank's Seedling’ in the West. A skin sport with a russet skin was found in Colorado in 1902 and was advertised by a seed company under the name ‘Netted Gem’. ‘Burbank's Seedling’ per se disappeared from commerce and ‘Netted Gem’ slowly increased, finding a special niche in production of French fry potatoes. It is clear that Luther Burbank gained tremendous insight into the dynamics of hybridization in revealing genetic variation from clonally propagated species. During the rest of his career he would use this technique to produce new and amazing forms of numerous food and ornamental species. ‘Burbank's Seedling’ was his entrez into the world of plant breeding.


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