ANDREA NÜSSE, Muslim Palestine: The Ideology of Hamas (Amsterdam: Harwood Academic Publishers, 1998). Pp. 203. $22.00 paper.

2001 ◽  
Vol 33 (1) ◽  
pp. 139-141
Author(s):  
MOHAMMED M. HAFEZ

In a modest but original contribution to the literature on the Islamist movement in the West Bank and Gaza, Andrea Nüsse explores the ideology of the key player in this movement: Hamas. Nüsse analyzes Hamas's system of thought, particularly how it frames its struggle against Israel; the arguments it employs to oppose the peace process; and its use of Qur[ham]anic exegeses to underpin its militant, or jihadist, stance. The author avoids such issues as the structure of the organization and the social base of its constituency, which have been explored elsewhere. Instead, she relies on primary material to address the goals, strategy, ideological foundations, self-image, and perceived enemies of the movement. In addition to these themes, the author presents Hamas's perspective on contemporary historical events and developments, including the Gulf War of 1990–91, the mass deportation of Islamists to South Lebanon in 1992, and the Hebron massacre of 1994. The aim throughout the book is to shed light on an under-studied aspect of the movement, leaving it up to the reader to seek out other writings that give a more comprehensive analysis.

2021 ◽  
pp. 089443932110425
Author(s):  
Maggie Mengqing Zhang ◽  
Xiao Wang ◽  
Yang Hu

Drawing upon the approach of strategic framing, this study investigated how China’s state-run media mobilize foreign propaganda machine and use specific patterns to describe the 2019 Hong Kong protests on Twitter. It also shed light on the heterogeneity of both production and reception of the strategic frames used by state media. Structural topic modeling was employed to analyze a large amount of Twitter content (i.e., 14,412 tweets) posted by 13 verified organizational accounts, and six strategic frames were identified as conflicts and violence, calling for stability and order, marginalizing protests, criticizing the West as accomplices, delegitimizing protests, and social and economic disruption. These frames highlighted insider–outsider and causes and consequences as two overarching communication strategies. The results also revealed that the bureaucratic rank of state media and the engagement rate of each tweet were closely associated with the content prevalence of various strategic frames. In addition to enhancing our understanding of the construction of “protest paradigm” against the social media context, these empirical findings uncover the often overlooked mobility and flexibility of China’s state media discourse as well as the communication ecology shaped and consolidated by the increasing importance state media communicators attach to online engagement metrics.


Ecclesiology ◽  
2014 ◽  
Vol 10 (1) ◽  
pp. 76-100
Author(s):  
Wolfgang Vondey

Pentecostal theology is marked by an inherent struggle for self-realization as well as unity and ecumenical integration. A realistic portrayal of worldwide Pentecostalism is confronted with homogeneous and romanticized depictions or false stereotypes. Global Pentecostalism and Pentecostalism in the West are intertwined in a significant theological and ecumenical manner that allows an ecumenical perspective focused on the West to shed light on the unity of Pentecostal theology, the relationship of Pentecostal theology to the ecumenical traditions, and the integration of Pentecostal theology in broader Christian commitments to social justice, peace, and the conservation of the creation. A particular point of convergence exists between Western and worldwide Pentecostal theology in the social activism of the movement. Contemporary Pentecostalism is in transition towards becoming a diversified contributor to the shape of global Christianity and the renewal of the theological agenda.


2011 ◽  
Vol 28 (1) ◽  
pp. 3-25 ◽  
Author(s):  
Stefan Paas

AbstractThree concepts are often used in missiological literature relating to the West. These are “post-Christian,” “post-Christendom,” and “post-modern.” Often, they have been used as if they are more or less synonyms without much precision or reflection. By relating them to different strands in social theory around “secularization,” this article suggests how these terms can be defined more precisely. In this way the author intends to stimulate the discussion between missiology and the social sciences within the context of Western Europe. On the basis of a more exact definition of these terms, areas for further research are indicated. As descriptive concepts these “post” labels invite us to explore their interdependence, mirroring the secularization debate within the sociology of religion. As heuristic concepts they raise questions about the social construction of secularized Europe within missiology. Finally, they may shed light on different social spaces for Christian mission in Europe.


Author(s):  
Raquel da Silva ◽  
Giuditta Fontana ◽  
Megan A Armstrong

From its inception in 2015, the Prevent Duty has required educators, and other members of the social sector, to exercise ‘due regard’ in preventing pupils from being drawn into terrorism, irrespective of the age of the child. This article explores how primary educators have understood and implemented this preventative security policy in their schools. Analysis is based on a survey of 345 primary school educators and 37 semi-structured interviews with primary school educators and Prevent Education Officers from the West Midlands. Through a lens of governmentality, we shed light on how this mandate has been broadly interpreted and exercised by educators within and outside the school gates. In so doing, we contribute to debates on the puzzling acceptance of Prevent in education, on the process whereby educators identify threats, and on the securitisation of educational spaces in a risk society.


This book examines the way schizophrenia is shaped by its social context: how life is lived with this madness in different settings, and what it is about those settings that alters the course of the illness, its outcome, and even the structure of its symptoms. Until recently, schizophrenia was perhaps our best example—our poster child—for the “bio-bio-bio” model of psychiatric illness: genetic cause, brain alteration, pharmacologic treatment. We now have direct epidemiological evidence that people are more likely to fall ill with schizophrenia in some social settings than in others, and more likely to recover in some social settings than in others. Something about the social world gets under the skin. This book presents twelve case studies written by psychiatric anthropologists that help to illustrate some of the variability in the social experience of schizophrenia and that illustrate the main hypotheses about the different experience of schizophrenia in the west and outside the west--and in particular, why schizophrenia seems to have a more benign course and outcome in India. We argue that above all it is the experience of “social defeat” that increases the risk and burden of schizophrenia, and that opportunities for social defeat are more abundant in the modern west. There is a new role for anthropology in the science of schizophrenia. Psychiatric science has learned—epidemiologically, empirically, quantitatively—that our social world makes a difference. But the highly structured, specific-variable analytic methods of standard psychiatric science cannot tell us what it is about culture that has that impact. The careful observation enabled by rich ethnography allows us to see in more detail what kinds of social and cultural features may make a difference to a life lived with schizophrenia. And if we understand culture’s impact more deeply, we believe that we may improve the way we reach out to help those who struggle with our most troubling madness.


1985 ◽  
Vol 14 (4) ◽  
pp. 158-161
Author(s):  
Daoud Kuttab
Keyword(s):  
The West ◽  

Author(s):  
Rafea Shareef Dhanoon

The close relations between Turkey and Libya are still on the rise, and this was evident through Turkish support at all levels of the internationally recognized government of Al-Sarraj winner. The Memorandum of Understanding signed between Turkey and Libya on 27 / November 2019, in the areas of security and military cooperation and the determination of areas of influence revealed The navy, the extent of the historical close relationship between Ankara and Tripoli, just as the Turkish President Erdogan wanted to deliver a message to the West and other regional parties after the signing of the Memorandum of Understanding, that Turkey has a non-negotiable sovereign right to define the maritime spheres of influence and that this right stems from international law. In light of these tracks, we will shed light on the orientations of Turkish policy towards Libya after the February 2011 revolution, by defining the determinants of those trends and examining the most important obstacles in the march of Turkish policy towards Libya.


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