scholarly journals الشيخ مختار بن عطارد البوغوري الجاوي ثم المكي (1862 – 1930) والكتب الصونداوية المطبوعة في مكة والقاهرة أوائل القرن العشرين

2021 ◽  
Vol 2 (1) ◽  
pp. 93-112
Author(s):  
Ginanjar Sya'ban
Keyword(s):  
Middle East ◽  
20Th Century ◽  
Mother Tongue ◽  
Arabic Language ◽  
Early 20Th Century ◽  
Muslim Scholar ◽  
History Of ◽  
Region Approach ◽  
Surprising Fact

This paper examines the history of “Kitab Sunda”, which was written in Sundanese language but with Arabic letter, by Shaikh Mukhtar (1862 – 1930) in Mecca and printed in Cairo and Mecca. While most intellectual works in the Middle East were written in Arabic, there is convincing indication that they were written in non-Arabic language. It is surprising fact that many religious-based works (Islam) were written in Arabic letter, but they used Javanese, Malay and Sundanese. One of important agents of Muslim scholar who purposely used Sundanese language in his work is Shaikh Mukhtar. The writer, born in Bogor (West Java), was a great ulama (Muslim scholar) in Mecca. He was connected with ulama from nusantara and Middle East network in the turn of 19 and 20 century. During the important period, there were some ulama from Sunda who were teaching in Mecca. Some of them wrote books printed in several cities in the Middle East such as Mecca, Cairo and Istanbul. Shaikh Mukhtar is well-known as pioneer of authorship and publicity of Kitab Sunda in Middle East since the early 20th century.  Before this period, religious works of ulama nusantara written in nusantara language and printed in the Middle East, only written in Malay language and Javanese.  In the Middle East, history of authorship of kitab Sunda was initiated by Shaikh Mukhtar. This achievement is important not only to introduce Sundanese language as the intelectual language in the Middle East through his works, but also inspire his disciple to produce intellectual works in their mother tongue. By means of historical and bibliography of region approach, this study traces the role of Suandanese ulama in Middle East in the early 20th century. 

ABOUT CUSTOMS BUSINESS IN TURKESTAN IN THE SECOND HALF OF THE 19th -EARLY 20th CENTURY

2020 ◽  
Vol 12 (3) ◽  
pp. 38-47
Author(s):  
Chinpulat Kurbanov ◽  
Keyword(s):  
20Th Century ◽  
Scientific Article ◽  
Early 20Th Century ◽  
The Future ◽  
History Of ◽  
Stage Development

The author in this scientific article examines the stage-by-stage development and formation of customs in Turkestan in the second half of the 19th -early 20th centuries. The author studied the history of customs in Turkestan and its role in establishing a single customs line in the future with neighboring khanates. The author focuses on the role of Russia in the establishment of a single customs line and the development of customs in Turkestan

Kainar: A Late 18th to Early 20th Century Ritual and Housing Complex in the Northern Ustyurt

2022 ◽  
Vol 49 (4) ◽  
pp. 109-119
Author(s):  
S. E. Azhigali ◽  
L. R. Turganbayeva
Keyword(s):  
20Th Century ◽  
Spatial Organization ◽  
Early 20Th Century ◽  
Way Of Life ◽  
Nomadic Pastoralists ◽  
Permanent Settlement ◽  
History Of ◽  
Stone Carving ◽  
Housing Complex

This is the fi rst description of a key Kazakh recent permanent settlement at Donyztau, in the northern Ustyurt. Such sites, evidencing major historical processes during the transition of nomadic pastoralists to a semi-sedentary lifestyle (mid-19th to early 20th century), are known as “ritual and housing complexes” (RHC). Kainar, a highly representative site, is viewed as a socio-cultural phenomenon and an integral architectural and landscape ensemble. The excavation history of RHCs in the Donyztau area and their evolution are discussed, and the role of ascetics such as Doszhan-Ishan Kashakuly is described. We highlight separate parts of the complex (the settlement and cemetery) and their elements. The architecture of the RHC is reconstructed with regard to structure, function, and continuity with the landscape. The layout of the site as a whole and of the madrasah with its typical elements are compared with those of similar sites in Central Asia and Kazakhstan. A reconstruction of the complex is proposed and the function of public halls is interpreted. The role of the cemetery and of its parts in the structure of the RHC is evaluated; the evolution of its spatial organization is traced. Types of memorial complexes are listed in terms of harmony with the landscape, archaic beliefs, architecture, and style, specifi cally stone carving. The historical and cultural signifi cance of Kainar as a source of knowledge about the transition to a semi-sedentary way of life and the Islamization of the steppe is discussed.

TIM EPKENHANS, Die iranische Moderne im Exil: Bibliographie der Zeitschrift Kave, Berlin 1916–1922, Islamwissenschaftliche Quellen und Texte aus deutschen Bibliotheken (Berlin: Klaus Schwarz, 2000). Pp. 216.

2002 ◽  
Vol 34 (1) ◽  
pp. 149-150
Author(s):  
Kamran Arjomand
Keyword(s):  
Intellectual History ◽  
20Th Century ◽  
Doctoral Dissertation ◽  
Early 20Th Century ◽  
Academic Interest ◽  
Intellectual Community ◽  
History Of ◽  
Scholarly Attention

Intellectual history of modernism in Iran has proved to be a subject of lively academic interest. The role of Iranian exiles in late 19th and early 20th century, in particular, has drawn considerable scholarly attention. In recent years, the Iranian press in exile has also become a focus of academic scrutiny. In Germany, Anja Pistor-Hatam has studied the Iranian intellectual community in Istanbul around the newspaper Akhtar (Nachrichtenblatt, Informationsbörse und Diskussionsforum: Ahtar-e Estānbūl (1876–1896)—Anstöße zur frühen persischen Moderne [Münster, 1999]) and Keivandokht Ghahari's doctoral dissertation is concerned with ideas of nationalism and modernism among Iranian intellectuals in Berlin as reflected in the journals Kâveh, Iranshahr, and Ayandeh (Nationalismus und Modernismus in Iran in der Periode zwischen dem Zerfall der Qāğāren-Dynastie und der Machtfestigung Reżā Schah [Berlin, 2001]). In this context, the bibliography of Kâveh is thus a welcomed contribution.

scholarly journals Psychology in Brazilian Assistance to the Insane: First Half of the 20th Century

2019 ◽  
Vol 18 (5) ◽  
pp. 1-15
Author(s):  
Cristiana Facchinetti ◽  
Ana Maria Jacó-Vilela
Keyword(s):  
20Th Century ◽  
Mental Hygiene ◽  
Early 20Th Century ◽  
Clinical Practices ◽  
Curative Effect ◽  
Psychological Techniques ◽  
History Of ◽  
Psychological Knowledge ◽  
In The Beginning

This paper provides an overview on the history of the earliest applications of psychological practices in the two main mental institutions linked to the Assistance for Psychopaths in Rio de Janeiro, Brazil, in the beginning of the 20th Century. This encompassed a range of clinical practices that employed psychological techniques and tools thought as having a curative effect on the causes or symptoms of mental illness. Mental hygiene doctors used those techniques as well, with the biopolitical goal of averting illness and any consequent risk and social danger. The techniques are analyzed in their relation to the modernization project of Brazilian nation and to the problem of what was then understood as its “degenerated population”. The main objective of the paper is to investigate the role of Psychology in Brazil in the early 20th Century. The results appoint an effective interrelation between the raise of scientific legitimacy of Psychological knowledge and technology and the integration of Psychiatry within different nation's modernization projects.

History of Mathematics of the Early 20th Century: The Role of Transition

2008 ◽  
pp. 1295-1360
Author(s):  
Leo Corry ◽  
Della Fenster ◽  
Joachim Schwermer
Keyword(s):  
20Th Century ◽  
History Of Mathematics ◽  
Early 20Th Century ◽  
History Of

Cultivating trust, producing knowledge: The management of archaeological labour and the making of a discipline

2021 ◽  
pp. 095269512110158
Author(s):  
Allison Mickel ◽  
Nylah Byrd
Keyword(s):  
Middle East ◽  
20Th Century ◽  
Early History ◽  
Power Dynamics ◽  
Early 20Th Century ◽  
Archaeological Research ◽  
History Of Archaeology ◽  
Production Of Knowledge ◽  
Epistemic Trust ◽  
History Of

Like any science, archaeology relies on trust between actors involved in the production of knowledge. In the early history of archaeology, this epistemic trust was complicated by histories of Orientalism in the Middle East and colonialism more broadly. The racial and power dynamics underpinning 19th- and early 20th-century archaeology precluded the possibility of interpersonal moral trust between foreign archaeologists and locally hired labourers. In light of this, archaeologists created systems of reward, punishment, and surveillance to ensure the honest behaviour of site workers. They thus invented a set of structural conditions that produced sufficient epistemic trust for archaeological research to proceed—a system that continues to shape archaeology to the present day.

scholarly journals ANDEH SETIA: Women's Economic Mobilizer in Sulit Air in Early 20th Century

2021 ◽  
Vol 5 (1) ◽  
pp. 11
Author(s):  
Addi Arrahman
Keyword(s):  
Social History ◽  
20Th Century ◽  
Early 20Th Century ◽  
Economic Independence ◽  
The People ◽  
The Social ◽  
History Of ◽  
History Approach

<p><em>Weaving handicrafts became the motor Minangkabau's economy at the beginning of the 20th. It encouraged the establishment of weaving centers, such as Amai Setia (1911) and Andeh Setia (1912). Amai Setia handicrafts' are still standing strong nowadays, while Andeh Setia is thus no longer known by the people of Sulit Air today. This paper uses the social history approach and exposes the history of the emergence and fall of Andeh Setia as an economic movement in Sulit Air. The establishment of Andeh Setia is inseparable from the role of ninik mamak and women in Sulit Air. Andeh Setia's success was ultimately drowned due to the loss of driving figures, the reduction in women's interest in weaving crafts, and the overflow of merantau. This finding also suggests that the economic independence of the people in Sulit Air, depends heavily on the role of </em>perantau<em>. This situation is thus an obstacle to the realization of economic independence. </em></p><p> </p><p>Kerajinan tenun menjadi penggerak perekonomian di Minangkabau pada awal ke-20. Ini mendorong terbentuknya pusat kerajaninan tenun, seperti Amai Setia (1911) dan Andeh Setia (1912). Kerajinan Amai Setia hingga saat ini masih dapat ditemukan, sedangkan Andeh Setia justeru tidak dikenal lagi oleh masyarakat Sulit Air hari ini. Padahal, pada tahun 1912, kualitas tenun Andeh Setia sangat diminati pasar. Itulah sebabnya, Andeh Setia menjadi penggerak ekonomi perempuan di Sulit Air. Artikel ini juga menemukan bahwa sebab hilangnya Andeh Setia adalah karena kehilangan tokoh penggerak, menurunnya minat kaum perempuan terhadap kerajinan tenun, dan menguatnya arus merantau.</p><p> </p>

Norwidowska etyka twórcy i jej odbicie w dyskusji nad paradygmatem romantyzmu. Dwie interpretacje / Cyprian Kamil Norwid’s Idea of the Moral Character of the Artist and its Impact on Debates About the Romantic Paradigm: Two Interpretations

2013 ◽  
Vol 54 (2) ◽  
pp. 161-177
Author(s):  
Barbara Stelmaszczyk
Keyword(s):  
20Th Century ◽  
21St Century ◽  
Literary Theory ◽  
The Other ◽  
Current Debate ◽  
Early 20Th Century ◽  
Early 21St Century ◽  
History Of ◽  
Two Phases

Summary This article joins the current debate about the challenges faced by contemporary literary theory by drawing attention to aporias that open up for historians of literature. A case in point is Cyprian Kamil Norwid’s idea of the role of the artist and the function of art and the misrepresented, distorted account of his views that dominate the history of the reception of his work. The article distinguishes two interpretations of the Romantic tradition which coincide with two phases in the reception of Romanticism. The first of them was given shape by the Young Poland movement in the late 19th and early 20th century (most notably by Stanisław Brzozowski), while the other (represented by Agata Bielik-Robson) is a product of our own time, ie. the early 21st century. They are discussed in turn. A critical reappraisal of Young Poland’s understanding of Romanticism is complemented by an examination of Brzozowski’s approach, which is distinctly his own. A hundred years later, Brzozowski is given a key role in Agata Bielik-Robson’s review of the Polish Romantic tradition, and yet her take on it is markedly different from his.

scholarly journals PHILOSOPHICAL AND RELIGIOUS VIEWS OF FLORENSKY AND THE IDEA OF ACTUAL INFINITY

2019 ◽  
pp. 108-113
Author(s):  
Dmitry N. Radul ◽  
Keyword(s):  
20Th Century ◽  
Western Europe ◽  
Early 20Th Century ◽  
Actual Infinity ◽  
European Culture ◽  
Potential Infinity ◽  
History Of ◽  
The Law ◽  
The One

The article briefly observes the history of the idea of the actual infinity in European culture until the beginning of the 20th century. Special attention is paid to the role of Cantor set theory in reviving interest in the idea of actual infinity in Western Europe and Russia. The influence of the Cantor’s philosophy of religion on the Western European theology of the late 19th century - early 20th century is given. The influence of Cantor’s ideas on the formation of Florensky’s views is described. A detailed analysis of the application of the idea of actual infinity in the book “The Pillar and the Statement of Truth” is given. Florensky describes the understanding of the connection of Kant’s antinomical of reason and the idea of a potential infinity. The potential infinity is considered by Florensky as a source of imperfection and sinfulness. Special attention is paid to the understanding of truth as actual infinity. The introduction of the actual infinity allows Florensky to remove the one-sidedness of the law of identity and the law of sufficient basis in the Supreme unity...

scholarly journals The «Khazar myth» as perceived by the Eurasians and L.N. Gumilyov

2021 ◽  
Vol 10 (1) ◽  
pp. 271-276
Author(s):  
Vladimir Yurevich Bystryukov
Keyword(s):  
Ethnic Groups ◽  
20Th Century ◽  
Methodological Approach ◽  
Jewish People ◽  
The State ◽  
Russian Philosophy ◽  
Early 20Th Century ◽  
Forming Process ◽  
History Of

A problem of continuity has always been a topical subject in Eurasian historiography and the name of L.N. Gumilyov appeard in this context most often. Some researchers recognized the ideological connection between the concept and Gumilyov, while the others rejected continuity and divided them: Russian philosophy of the early 20th century and Soviet scientism of the middle of 20th century. One of the plots is usually used to compare the ideas of the Eurasians and L.N. Gumilyov it is an assessment of the role of the Khazar Kaganate in the history of the Eastern Slavs. Moreover, it was reviewed by the Eurasians and L.N. Gumilyov. G.V. Vernadsky presented the history of Eurasia as a consistent set of attempts to create a unified state. Khazaria existed in the era of disintegration in the context of the state-forming process in Eurasia, based on the principle of rhythm. According to L.N. Gumilyov, the Khazars were colonized by representatives of the Persian and Byzantine branches of the Jewish people. The mix of the Khazar and Jewish ethnic groups was weighed down by the national traditions, which became the determining aspect of their different destinies. The Khazar Kaganate established political power in the Volga Bulgaria and Kievan Rus, had benefited from the intermediary trade between Europe and China, and only Svyatoslavs campaign became a closure of existence of this ethnic chimera. It can be said that the methodological approach of the Eurasians and L.N. Gumilyov to the problem of Khazaria was fundamentally different and the only unifying factor was that these events were unfolding in the space of Russia-Eurasia.

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