COMING TO TERMS WITH THE PAST: REWRITING HISTORY THROUGH A THERAPEUTIC PUBLIC DISCOURSE IN TURKEY

2015 ◽  
Vol 47 (4) ◽  
pp. 681-700 ◽  
Author(s):  
Duygu Gül Kaya

AbstractThis article examines the growing interest in questions of memory, trauma, and justice in Turkey, with a special focus on the notion of “coming to terms with the past.” Through an analysis of key academic and popular texts published between 2002 and 2013, it argues that “coming to terms with the past” is a therapeutic public discourse that rewrites national history through the temporality of trauma. In other words, this discourse reconfigures the sequence of past, present, and future as the beginning, development, and end of a case of collective trauma, applying the psychotherapeutic terminology of victimhood, healing, and forgiveness to social realities. The article offers new perspective on existing debates over “coming to terms with the past” by analyzing the limits of this therapeutic discourse and by exploring the potential and open-endedness of the politics of memory in Turkey.

2021 ◽  
pp. 31-49
Author(s):  
Aneta Bołdyrew ◽  
Paulina Pająk

The past three decades have seen a heightened interest in integrating psychology and history in educational research. The aim of this article is to present interdisciplinary approaches combining psychological and historical perspectives in research on education and upbringing of children and youth on the eve of modernity. Using the examples of research projects that blend historical methods with Lifespan Developmental Psychology and Social Psychology, the authors analyse their possibilities and limitations. This article brings a new perspective to the studies on childhood and adolescence, with a special focus on people living in the Polish lands at the turn of the twentieth century.


2021 ◽  
Vol 21 (3) ◽  
pp. 482-496
Author(s):  
G. I. Osadchaya ◽  
E. Yu. Kireev ◽  
M. L. Vartanova ◽  
A. A. Chernikova

In the past thirty years, social memory of the Eurasian youth has been influenced by many actors of the commerative space, who often pursue their own goals in the struggle to legitimize the new political order and their policies of the radical economic transformation. The results of their efforts should be taken into account in the implementation of one of the most important joint projects of the post-Soviet countries - Eurasian integration, because social memory of the youth is the most important resource for its success. The study aims at clarifying and evaluating the mechanisms for preserving information about the past, the peculiarities of the generation Y ideas about the common history and the current stage of the EAEU construction, which are present in the public discourse, and at revealing the relationship between attitudes to the past and to the Eurasian integration, the influence of social memory on the personal worldview, the forms and methods of its reconstruction in the interests of the post-Soviet countries interaction and efficiency of the politics of memory. The formation of social memory is defined as the activity of actors (individuals, groups, organizations, social institutions, communities) aimed at the interpretation of the collective past and common present by the youth of the countries participating in the Eurasian integration. The empirical object of the study - young citizens of the member states and candidates for joining the EAEU (18-38 years old), who live, study or work in Moscow. The article considers the respondents assessments of the contribution of each of the actors to the social memory formation and describes social memory of the generation Y as a set of views, feelings and moods reflecting the perception of the Soviet past and the common present. The authors insist on the purposeful policy of the leaders of the countries, participating in the Eurasian integration, to ensure the reconstruction of the youths social memory and the consolidation of societies.


Author(s):  
Dmitry Ivanov

The article is dedicated to J. Habermas' 90th birthday and to analysis of his contribution to sociological theorizing with special focus on his conception of the modern society development. The neo-Marxist and post-Marxist phases in his intellectual career have been characterized. Habermas' integrative paradigm and his two-level theory of society are interpreted as a new perspective on goals and indicators of social development. Being presented as foundations of sociality, communicative rationality and communicative action correspond to current processes of social development, but in Habermas' theory they are used to deter social changes and to defend values and institutions of the previous centuries. from the past. Conception of the life-world defense against the system expansion is a kind of conservative utopia. Under today's virtualization and postvirtualization conditions the life-world is not conservative reality of everyday routine but augmented reality constructed by creative and mobile communications and supported by network and flow structures. In such augmented social reality, communicative action creates meanings, symbolic structures legitimating purposive-rational action and the system.


2021 ◽  
pp. 088832542095080
Author(s):  
Nikolay Koposov

This article belongs to the special cluster “Here to Stay: The Politics of History in Eastern Europe”, guest-edited by Félix Krawatzek & George Soroka. The rise of historical memory, which began in the 1970s and 1980s, has made the past an increasingly important soft-power resource. At its initial stage, the rise of memory contributed to the decay of self-congratulatory national narratives and to the formation of a “cosmopolitan” memory centered on the Holocaust and other crimes against humanity and informed by the notion of state repentance for the wrongdoings of the past. Laws criminalizing the denial of these crimes, which were adopted in “old” continental democracies in the 1980s and 1990s, were a characteristic expression of this democratic culture of memory. However, with the rise of national populism and the formation of the authoritarian or semi-authoritarian regimes in Russia, Turkey, Hungary, and Poland in the 2000s and 2010s, the politics of memory has taken a significantly different turn. National populists are remarkably persistent in whitewashing their countries’ history and using it to promote nationalist mobilization. This process has manifested itself in the formation of new types of memory laws, which shift the blame for historical injustices to other countries (the 1998 Polish, the 2000 Czech, the 2010 Lithuanian, the June 2010 Hungarian, and the 2014 Latvian statutes) and, in some cases, openly protect the memory of the perpetrators of crimes against humanity (the 2005 Turkish, the 2014 Russian, the 2015 Ukrainian, the 2006 and the 2018 Polish enactments). The article examines Russian, Polish, and Ukrainian legislation regarding the past that demonstrates the current linkage between populism and memory.


2021 ◽  
Vol 18 ◽  
pp. 147997312199478
Author(s):  
Daniel Langer

The rehabilitation needs of individuals undergoing thoracic surgery are changing, especially as surgical management is increasingly being offered to patients who are at risk of developing functional limitations during and after hospital discharge. In the past rehabilitative management of these patients was frequently limited to specific respiratory physiotherapy interventions in the immediate postoperative setting with the aim to prevent postoperative pulmonary complications. In the past two decades, this focus has shifted toward pulmonary rehabilitation interventions that aim to improve functional status of individuals, both in the pre- and (longer-term) postoperative period. While there is increased interest in (p)rehabilitation interventions the majority of thoracic surgery patients are however currently on their own with respect to progression of their exercise and physical activity regimens after they have been discharged from hospital. There are also no formal guidelines supporting the referral of these patients to outpatient rehabilitation programs. The current evidence regarding rehabilitation interventions initiated before, during, and after the hospitalization period will be briefly reviewed with special focus on patients undergoing surgery for lung cancer treatment and patients undergoing lung transplantation. More research will be necessary in the coming years to modify or change clinical rehabilitation practice beyond the acute admission phase in patients undergoing thoracic surgery. Tele rehabilitation or web-based activity counseling programs might also be interesting emerging alternatives in the (long-term) postoperative rehabilitative treatment of these patients.


2008 ◽  
Vol 41 (2) ◽  
pp. 255-280
Author(s):  
Sam A. Mustafa

For much of the past two centuries German governments encouraged or even sponsored the construction of war monuments. By the turn of the twentieth century Germany was covered in more than a thousand such shrines, most of which had local or regional significance as places of annual celebration or commemoration. Government, media, and business all contributed to an elaborate hagiography of Germany's battles, war heroes, and martyrs, with monuments usually serving as the centerpieces. Millions of middle-class Germans attended or participated in commemoration ceremonies at war monuments all over the country, and/or filled their homes with souvenir trinkets, tableware, wall decorations, coffee-table books, and other quotidian items that reproduced images of the monuments or scenes from the events they memorialized.


Think ◽  
2021 ◽  
Vol 21 (60) ◽  
pp. 5-20
Author(s):  
Anna Marmodoro

The debate over whether and how philosophers of today may usefully engage with philosophers of the past is nearly as old as the history of philosophy itself. Does the study of the history of philosophy train or corrupt the budding philosopher's mind? Why study the history of philosophy? And, how to study the history of philosophy? I discuss some mainstream approaches to the study of the history of philosophy (with special focus on ancient philosophy), before explicating the one I adopt and commend.


2011 ◽  
Vol 15 (1, 2 & 3) ◽  
pp. 2006
Author(s):  
Benjamin L. Berger

The relationship between law and religion in contemporary civil society has been a topic of increasing social interest and importance in Canada in the past many years. We have seen the practices and commitments of religious groups and individuals become highly salient on many issues of public policy, including the nature of the institution of marriage, the content of public education, and the uses of public space, to name just a few. As the vehicle for this discussion, I want to ask a straightforward question: When we listen to our public discourse, what is the story that we hear about the relationship between law and religion? How does this topic tend to be spoken about in law and politics – what is our idiom around this issue – and does this story serve us well? Though straightforward, this question has gone all but unanswered in our political and academic discussions. We take for granted our approach to speaking about – and, therefore, our way of thinking about – the relationship between law and religion. In my view, this is most unfortunate because this taken-for-grantedness is the source of our failure to properly understand the critically important relationship between law and religion.


1987 ◽  
Vol 53 (4) ◽  
pp. 295-299 ◽  
Author(s):  
Marleen Pugach ◽  
Mara Sapon-Shevin

The calls for educational reform that have dominated the professional and lay literature for the past few years have been decidedly silent in discussing the role of special education either as a contributor or a solution to the problems being raised. As an introduction to this “Special Focus” on the relationship between general educational reform and special education, this article summarizes some of the more prominent reports with regard to their treatment (and nontreatment) of special education. The impact of proposed reforms for the conceptualization and operation of special education is the subject of the five articles that follow.


2009 ◽  
Vol 26 (2-3) ◽  
pp. 89-111 ◽  
Author(s):  
Anne Allison

Japanese youth goods have become globally popular over the past 15 years. Referred to as `cool', their contribution to the national economy has been much hyped under the catchword Japan's `GNC' (gross national cool). While this new national brand is indebted to youth — youth are the intended consumers for such products and sometimes the creators — young Japanese today are also chastised for not working hard, failing at school and work, and being insufficiently productive or reproductive. Using the concept of immaterial labor, the article argues that such `J-cool' products as Pokémon are both based on, and generative of, a type of socio-power also seen in the very behaviors of youth — flexible sociality, instantaneous communication, information juggling — that are so roundly condemned in public discourse. The article examines the contradictions between these two different ways of assessing and calibrating the value of youth today. It also looks at the emergence of youth activism around the very precariousness, for them, of socio-economic conditions of flexibility.


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