scholarly journals SOCIOSEXUAL ROLES IN OTTOMAN PULP FICTION

2017 ◽  
Vol 49 (2) ◽  
pp. 215-232
Author(s):  
David Selim Sayers

AbstractThe sociosexual world of the premodern Middle East has been studied through a variety of sources ranging from legal documents to shadow theater. Most such sources are either prescriptive or transgressive: they uphold or subvert a normative framework, telling us more about the framework itself than about how it was inhabited by subjects in everyday life. This study introduces the Tıfli stories as a descriptive source that transcends the prescriptive–transgressive dichotomy. An Ottoman-Turkish genre of prose fiction produced at least from the 18th to the 20th century, the Tıfli stories were a protorealist form of “pulp fiction.” Where most sources sought to stabilize specific sociosexual roles, the Tıfli stories explored the ambiguities inherent in these roles. This study employs the Tıfli stories to interrogate understandings of the Ottoman sociosexual world that rely strongly on normative sources and to stage an approximation of how norms were negotiated in practice.

Belleten ◽  
2012 ◽  
Vol 76 (276) ◽  
pp. 631-646
Author(s):  
Bülent Özdemi̇r

In the 20th century Assyrians living in Diaspora have increased their search of identity because of the social and political conditions of their present countries. In doing so, they utilize the history by picking up certain events which are still kept fresh in the collective memory of the Assyrian society. World War I, which caused a large segment of the Assyrians to emigrate from the Middle East, has been considered as the milestone event of their history. They preferred to use and evaluate the circumstances during WW I in terms of a genocidal attack of the Ottomans against their nation. This political definition dwarfs the promises which were not kept given by their Western allies during the war for an independent Assyrian state. The aspects of Assyrian civilization existed thousands of years ago as one of the real pillars of their identity suffer from the artificially developed political unification around the aspects of their doom in WWI presented as a genocidal case. Additionally, this plays an efficient role in removal of existing religious and sectarian differences for centuries among Assyrians. This paper aims at showing in the framework of primary sources how Assyrian genocidal claims are being used pragmatically in the formation of national consciousness in a very effective way. Not the Assyrian civilization but their constructed history in WWI is used for the formation of their nation definition.


Xihmai ◽  
2014 ◽  
Vol 9 (18) ◽  
Author(s):  
Patricia Fournier Garcí­a ◽  
Bridget M. Zavala Moynahan

Resumen A lo largo del Camino Real los habitantes usaron la cultura material - incluyendo objetos de uso cotidiano destinados a la preparación, almacenamiento y servicio de alimentos- para construir y reafirmar aspectos identitarios. En este ensayo, derivado de nuestras investigaciones concluidas en 2013, consideramos patrones de consumo de estos objetos desde el siglo XVIII hasta inicios del XX reflejados en inventarios de bienes de la época y contextos arqueológicos de la Nueva Vizcaya colonial (hoy Durango y Chihuahua). Contrastamos entre las vajillas que emplearon las personas con alto poder adquisitivo y los de uso entre el común de la gente, según los registros documentales y los contextos arqueológicos con diversas funciones y temporalidades registrados en el valle del Rí­o Sextí­n, Durango.   Palabras clave: Nueva Vizcaya, Camino Real, consumo cotidiano, haciendas, identidad Abstract   The residents along the Royal Road used material culture, including everyday life objects related to the preparation, storage and serving of foods, to construct and reaffirm aspects of their social identity and status. In this article, based on our research finished in 2013, we consider their consumption as reflected in 18th to 20th century documents and archaeological contexts from southern New Biscay (modern-day Durango and Chihuahua). We compare ceramic goods used by individuals with high economic standing with those employed by commoners, as registered in historical sources and data from archaeological sites with diverse functions and temporalities, recorded in the Sextí­n valley, Durango. Keywords: New Biscay, Royal Road, everyday life consumption, haciendas, identity


1997 ◽  
Vol 40 (4) ◽  
Author(s):  
N. N. Ambraseys

All of our 20th-century information for the Levant Fracture and Dead Sea transform fault systems is for a qui- escent period in the seismicity. This is apparent when we consider earlier events which show that infi.equent earthquakes have occurred in the past along this system, an important consideration for the assessment of haz- ard and tectonics of the Middle East. One of these events was the earthquake of 1837 which caused heavy damage in Northem Israel and Southem Lebanon. This earthquake was a much larger event than earthquake catalogues indicate. We reckon it was a shallow, probably multiple event of magnitude greater than 7.0.


2018 ◽  
Vol 9 (3) ◽  
pp. 47-56
Author(s):  
Antonella Colonna Vilasi

Abstract In order to properly study the foundation of a State, a paradigm of thought or any other organization, we should analyze the historical context which produced the conditions for this phenomenon to happen, in all its variables and components. The Jewish question cannot certainly be relegated only to the 20th century, but surely it was the century in which the cultural, political, economic, and social debate was the expression of a collective will to create a Nation and develop and transform it into a key country in the context of global geopolitics.


2021 ◽  
Vol 3 (1) ◽  
pp. 78-92
Author(s):  
José Edilson Amorim

ResumoA partir de uma crônica de Bráulio Tavares, este artigo reflete sobre cenas da precariedade de ontem e de hoje. A primeira cena está em Lima Barreto, em Recordações do escrivão Isaías Caminha, ao referir a Revolta da Vacina no Rio de Janeiro do século XX, comparada às manifestações de 2013 e 2014 no país; a segunda é a espetacularização da mídia sobre as manifestações de rua em 2013 e 2014, e sobre o processo de impedimento do mandato presidencial de Dilma Rousseff em 2015; a terceira é uma cena da vida cotidiana de uma moça de Brasília em outubro de 2014. As três situações revelam o mundo da classe trabalhadora e seu desamparo em meio ao espetáculo midiático.Palavras-chave: Trabalho. Mídia. Política. Espetáculo. AbstractFrom a chronicle by Bráulio Tavares, this paper reflects about scenes of the precariousness of yesterday and today. The first scene is in Lima Barreto’s novel Recordações do escrivão Isaías Caminha (Memories of the scrivener Isaías Caminha), when referring to the Vaccine Revolt in the Rio de Janeiro of the 20th century, compared to the manifestations of 2013 and 2014 in Brazil; the second is about the media spectacularization of the street manifestations between 2013 e 2014 in Brazil, and also on Dilma Rousseff's impeachment process in 2015; the third one is from the everyday life of a girl from Brasília in October of 2014. All those three situations reveal the world of the working class and its helplessness in the face of the media spectacularization.Keywords: Work. Media. Politics. Spectacle.


2020 ◽  
Vol 32 (2) ◽  
pp. 22-41
Author(s):  
Oszkár Gorcsa

The World War can be justifiably called the great seminal catastrophe of the 20th century, because the war that should have ended every further war, just disseminated the seeds of another cataclysm. From this point of view it is comprehensible why lots of historians deal with the named period. Numerous monographies and articles that deal with the destructing and stimulating eff ect of the Great War have seen the light of day. However, the mentioned works usually have serious defi cenceis, as most of them deal only with the battlefi elds, and a small proportion deals with the question of everyday life and hinterland, and the ordeals of the POWs are superfi cially described. In case of Hungary, the more serious researches related to POWs only started at the time of the centenary. This is why we can still read in some Serbian literatures about the people annihilating endeavors of the „huns” of Austria–Hungary. My choice of subject was therefore justified by the reasons outlined above. In my presentation I expound on briefly introducing the situations in the austro–hungarian POW camps. Furthermore, the presentation depicts in detail the everyday life, the medical and general treatment, clothing supply, the question of the minimal wages and working time of the prisoner labour forces. Lastly, I am depicting the problem of escapes and issues dealing POWs marriage and citizenship requests.


2011 ◽  
Vol 43 (1) ◽  
pp. 5-23 ◽  
Author(s):  
Gad G. Gilbar

AbstractEuropean merchants and investors doing business in the Middle East during the long 19th century expected that commercial disputes in mixed cases would be conducted according to procedures and laws familiar to and accepted by them. In the Ottoman Empire and Egypt, mixed courts based on the French commercial code were established during that century. The Qajars, however, offered the foreign commercial community a different judicial institution: the localkārguzār(agent) and his majlis (court). By the beginning of the 20th century, thirty-sixkārguzāroffices operated in Iranian towns and harbors. Nevertheless, foreign (mainly British) merchants and their consuls complained bitterly that it was not an effective institution and that it clearly favored the localtujjār(big merchants). They claimed that these defects meant huge financial losses to them. The Qajars viewed this institution and its functioning differently. It served their policy of discouraging foreign penetration, and it contributed to the competitiveness of the Iraniantujjārin their struggle for commercial superiority.


Author(s):  
Bruce Elder

Rudolf Carnap was a German-American philosopher, and was widely regarded as one of most important of the 20th century. Politically engaged and inclined toward utopianism, Carnap was a leading member of the Vienna Circle and a staunch advocate of the unity of science thesis, which held that the various physical sciences—physics, astronomy, chemistry, and biology—could be unified into a single overarching theory. He worked across numerous fields, including the foundations of probability, modal theory, inductive logic, and semantics. His principal philosophical method was logical analysis, the final goal of which, he explained, is to analyze all assertions of science and everyday life alike, to identify the method of verification for each proposition. This method is grounded in the anti-metaphysical verificationist principle, according to which a statement is meaningful only if a method of verifying it is available. Carnap himself was well aware that his philosophy shared in the same spirit as modernist art. In his preface to Die Logische Aufbau der Welt (1928) Carnap claims that there is "an inner kinship" between the attitude on which his philosophical work is founded, "and the intellectual attitude which presently manifests itself in entirely different walks of life; we feel this orientation in artistic movements."


Religions ◽  
2020 ◽  
Vol 11 (4) ◽  
pp. 196
Author(s):  
Ihab Shabana

British foreign policy in the Middle East has been well researched. However, there are still aspects of Britain’s approach towards the Middle East and North Africa (MENA) that have yet to be researched. One such aspect is Britain’s encounter with the rise of political Islam in MENA and the way(s) in which this phenomenon was deciphered. Even though political Islam dates back to the late 19th and early 20th century, our study focuses on the period between the turbulent years of the outburst of the Iranian Revolution in 1978–1979 and its widely-felt influence until 1990. Our methodological tools include Foreign and Commonwealth Office (FCO) archival material that addresses the phenomenon of political Islam and its implications for British interests and international relations in general. We choose the concept of political Islam and its adherents that are widely acknowledged as political, comparatively to those of da’wa and Jihadi Islamism. We argue that British officials were widely influenced by the intellectual debates of the period under consideration and that they mainly adopted four analytical schemas which focused firstly on the rise of sectarian politics in MENA, secondly on the gradual accommodation of non-state actors and organizations in political analysis, thirdly on the worrisome prospect of an alliance between Islamist and communist forces, and lastly on the prevalence of the idea of Islamic solidarity and Islamic exceptionalism in exerting international politics. Our findings suggest that, at times, the FCO approaches the issue of political Islam with a reassuring mindset, focusing on its divisions and weaknesses, while at other times it analyzes it with a grave concern over stability and Britain’s critical interests.


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