scholarly journals Revolt, Testimony, Petition: Artisanal Protests in Colonial Andhra

2001 ◽  
Vol 46 (S9) ◽  
pp. 107-129 ◽  
Author(s):  
Potukuchi Swarnalatha
Keyword(s):  
Eighteenth Century ◽  
Collective Action ◽  
Organizational Structure ◽  
Textile Industry ◽  
Social Conditions ◽  
Colonial State ◽  
The Social ◽  
Conditions Of Work ◽  
Socioeconomic Structures

This paper examines the form, content, and role of petitions in the context of protests occasioned by the handloom weavers of colonial Andhra, particularly the northern districts of the northern Coromandel region, between 1770 and 1820. Minor and major protests and revolts by weavers erupted with increasing frequency from around the middle of the eighteenth century, whenever their socioeconomic structures and conditions of work and trade were under threat from the old and new elites, as well as from the commercial interests of the colonial state. On these occasions, weavers expressed their grievances through petitions and representations, either in combination with other strategies or independently. These petitions therefore offer opportunities to study and identify the economic and social conditions that prompted weavers to resort to collective action. Careful analyses of the petitions yield considerable insights with respect to the causes of the protests; their spatial and social diffusion; the social profile of contending parties, and their mentalities; the changing organizational structure of the textile industry; the petitions' consequences; and, finally, the attitude of the colonial state towards these petitions.

The Eighteenth-Century Social Order in Surat: A Reply and an Excursus on the Riots of 1788 and 1795

1991 ◽  
Vol 25 (2) ◽  
pp. 321-365 ◽  
Author(s):  
Lakshmi Subramanian
Keyword(s):  
Eighteenth Century ◽  
Social Structure ◽  
Social Order ◽  
Recent Article ◽  
Alternative Explanation ◽  
Archival Material ◽  
The Social

The Banias of eighteenth-century Surat, whom Michelguglielmo Torri earlier treated with indifference if not innocence, have invited his wrath since they were brought into focus by the publication of my essay on the Banias and the Surat riot of 1795. In his ‘rejoinder’ to my article, he seeks to wish away their existence altogether (to him there was no specific Bania community, the term merely signifying traders of all communities engaged in the profession of brokerage), and seeks to provide what he regards as an ‘alternative’ explanation of the Muslim–Bania riot of 1795. the Muslim-Bania riot of 1795. It shall be my purpose in this reply to show that his alternative explanation is neither an alternative nor even an explanation, and is based on a basic confusion in his mind about the Banias as well as the principal sources of tension in the social structure of Surat. I shall treat two main subjects in this reply to his misdirected criticisms. First, I shall present some original indigenous material as well as European documentation to further clarify the identity, position and role of the Banias, whom Irfan Habib in a recent article has identified as the most important trading group in the trading world of seventeenth and eighteenth-century India. It is also my purpose to show how the social order of Surat operated under stress by presenting some archival material, the existence of which Torri seems to be completely unaware of, on the Parsi-Muslim riot of 1788.

The Unethics of Sharing: Wikiwashing

2011 ◽  
Vol 15 ◽  
pp. 9-16
Author(s):  
Mayo Fuster Morell
Keyword(s):  
Collective Action ◽  
Complex Relationship ◽  
Voluntary Work ◽  
Technological Infrastructure ◽  
For Profit ◽  
The Social ◽  
Privacy Violation ◽  
Basic Infrastructure ◽  
The Empirical Analysis

In order for online communities to assemble and grow, some basic infrastructure is necessary that makes possible the aggregation of the collective action. There is a very intimate and complex relationship between the technological infrastructure and the social character of the community which uses it. Today, most infrastructure is provided by corporations and the contrast between community and corporate dynamics is becoming increasingly pronounced. But rather than address the issues, the corporations are actively obfuscating it. Wikiwashing refers to a strategy of corporate infrastructure providers where practices associated to their role of profit seeking corporations (such as abusive terms of use, privacy violation, censorship, and use of voluntary work for profit purposes, among others) that would be seen as unethical by the communities they enable are concealed by promoting a misleading image of themselves associated with the general values of wikis and Wikipedia (such as sharing and collaboration, openness and transparency). The empirical analysis is based on case studies (Facebook , Yahoo! and Google) and triangulation of several methods.

scholarly journals Organizational Practices and Workplace Relationships in Precarious Work: New Survey Evidence

2021 ◽  
Author(s):  
Hana Shepherd
Keyword(s):  
Collective Action ◽  
The United States ◽  
Social Contexts ◽  
Organizational Practices ◽  
Workplace Relationships ◽  
Relationship Formation ◽  
The Social ◽  
Regular Contact ◽  
Retail Workers

Organizational practices are important dimensions of the social contexts that shape relationship formation. In workplaces, the formation of relationships among coworkers are resources for personal outcomes, and they can be channels through which workers might identify common grievances, form workplace solidarity, and engage in collective action. Using a unique dataset of retail workers across the United States, The Shift Project, this paper examines two potential pathways by which organizational practices common in precarious jobs in the retail industry in the U.S. might shape the formation of workplace relationships. I find evidence of the role of both pathways: practices that limit the opportunities for regular contact and practices that negatively impact the conditions of contact among employees are both associated with fewer workplace ties. I discuss the implications of these findings for the study of collective action, and network ecology.

16. The right to work

2019 ◽  
pp. 296-311
Author(s):  
Rhona K. M. Smith
Keyword(s):  
International Human Rights Law ◽  
Human Rights Law ◽  
International Human Rights ◽  
Equal Pay ◽  
Right To Work ◽  
The Social ◽  
Equal Work ◽  
The Right ◽  
Conditions Of Work

This chapter examines the right to work in international human rights law. It discusses the right to just and favourable conditions of work and remuneration, and the right to equal pay for equal work. The chapter highlights the role of the International Labour Organization in setting the standard for worker protection, and the contributions of the Social Charters of the Council of Europe in providing evidence of the change in such standards over the years.

The Conditions in Jewish Society in the Polish-Lithuanian Commonwealth in the Middle Decades of the Eighteenth Century

1996 ◽  
pp. 45-50
Author(s):  
Gershon David Hundert
Keyword(s):  
Eighteenth Century ◽  
Social History ◽  
Western Europe ◽  
Generational Conflict ◽  
East European ◽  
Explanatory Factors ◽  
Jewish Society ◽  
The Social ◽  
History Of

This chapter investigates the conditions in Jewish society in the Polish–Lithuanian Commonwealth in the middle decades of the eighteenth century. The place of hasidism in the religious history of the eighteenth century ought to be reconsidered not only in light of the questions about the schismatic groups in the Orthodox Church raised by Ysander, but also in light of the general revivalist currents in western Europe. The social historian cannot explain hasidism, which belongs to the context of the development of the east European religious mentality in the eighteenth century. Social history does, however, point to some significant questions that ought to be explored further. One of these is the role of youth and generational conflict in the beginnings of the movement, and not only in its beginnings. A realistic recovery of the situation of the Polish-Lithuanian Jewry in the eighteenth century shows that neither the economic nor the security conditions were such as to warrant their use as causal or explanatory factors in the rise and reception of hasidism.

scholarly journals The Pivotal Role of Women in Informal Care

2008 ◽  
Vol 29 (10) ◽  
pp. 1348-1378 ◽  
Author(s):  
Piet Bracke ◽  
Wendy Christiaens ◽  
Naomi Wauterickx
Keyword(s):  
Gender Differences ◽  
Social Relations ◽  
Panel Study ◽  
Work And Family ◽  
Social Conditions ◽  
Life Stages ◽  
Men And Women ◽  
The Social ◽  
The Life Course

Supporting and caring for each other are crucial parts of the social tissue that binds people together. In these networks, men and women hold different positions: Women more often care more for others, listen more to the problems of others, and, as kin keepers, hold families together. Is this true for all life stages? And are social conditions, among other things bound to the organization of work and family, an essential explanation of these differences? Data from the sixth wave (1997) of the Panel Study of Belgian Households allow us to answer these questions. The results show that women are the glue holding social relations together. They play a central role as friends, daughters, sisters, mothers, and grandmothers throughout all stages of the life course. Similar life commitments do not reduce these gender differences but instead emphasize them even further.

scholarly journals Mobilising Men: Ally Identities and Collective Action in Japan and the Philippines

2019 ◽  
Vol 13 ◽  
Author(s):  
Danielle P. Ochoa ◽  
Eric Julian Manalastas ◽  
Makiko Deguchi ◽  
Winnifred R. Louis
Keyword(s):  
Social Identity ◽  
Collective Action ◽  
The Philippines ◽  
Group Efficacy ◽  
Disadvantaged Groups ◽  
The Social ◽  
Identity Model ◽  
Ingroup Identification ◽  
Moral Convictions

Men have an important role as allies in reducing discrimination against women. Following the Social Identity Model of Collective Action (SIMCA), we examined whether men's identification with women would predict their allied collective action, alongside moral convictions, efficacy, and anger. We also examined whether identification with their own ingroup would decrease their willingness to improve women's situation. We tested the SIMCA, extended to consider ingroup identification among men, in Japan (N = 103) and the Philippines (N = 131). Consistent with the SIMCA, moral convictions and group efficacy predicted men's willingness to engage in collective action to fight discrimination against women. However, anger was not significant, and identification with the advantaged and disadvantaged groups played different roles in the two countries. We discuss the possible role of norms and legitimacy in society in explaining the pattern of results.

The Poles as an Integrating and Disintegrating Factor

1967 ◽  
Vol 3 (2) ◽  
pp. 287-313 ◽  
Author(s):  
Henryk Wereszycki
Keyword(s):  
Eighteenth Century ◽  
Political Life ◽  
The Political ◽  
Habsburg Monarchy ◽  
Political Transformations ◽  
The Social ◽  
History Of

The question of whether the Poles were an integrating or a disintegrating factor within the Habsburg monarchy has yet to be fully studied by Polish historians. Up to now they have concerned themselves mainly with the part played by the Austrian empire in the history of the Polish nation after the eighteenth century partitions and have overlooked the role of the Poles in the Austrian empire. They have concentrated their attention on the fate of the territories of the historic Polish state which fell under Habsburg rule and have studied the social, cultural, and political transformations which affected Galicia during the century and a half of Austrian domination. Polish historians have even studied the contributions made by former Habsburg subjects to the reconstruction of the Polish state after the dissolution of the monarchy, but they have rarely discussed the part which the Poles took in the political life of the multinational empire.

scholarly journals How participation in collective action changes relationships, behaviours, and beliefs: An interview study of the role of inter- and intragroup processes

2019 ◽  
Vol 7 (1) ◽  
pp. 76-99 ◽  
Author(s):  
Sara Vestergren ◽  
John Drury ◽  
Eva Hammar Chiriac
Keyword(s):  
Collective Action ◽  
Theoretical Explanation ◽  
Psychological Consequences ◽  
Intergroup Interaction ◽  
Psychological Changes ◽  
The Social ◽  
Future Challenges ◽  
Intragroup Processes ◽  
Social Identity Approach

Research has shown that numerous psychological changes can occur in and through collective action. Previous research on psychological consequences of participation in collective action has mainly focused on one change at a time and has rarely included a theoretical explanation for the change. The present study therefore investigates the range and possible connections between changes occurring in collective action. We interviewed participants (n = 28) involved in an environmental campaign in Sweden which included interaction with the police. Through thematic analysis of the data we found that the participants connected several psychological changes to aspects of their participation. Specifically, participants related these changes to two intertwined processes: intergroup interaction and intragroup interaction. We suggest that intergroup interaction (specifically conflict with the police outgroup) can affect intragroup processes (e.g., support and unity), which in turn can influence psychological change (e.g., empowerment and skills). Through the study, we develop and contribute to previous research by: 1) documenting a range of possible changes occurring through collective action participation, and 2) exploring the different psychological processes related to the changes. The implications of this research and future challenges are discussed in relation to developing the social identity approach.

scholarly journals The Lower Clergy and Popular Culture

2021 ◽  
Vol 1 (1) ◽  
Author(s):  
Dániel Bárth
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Popular Culture ◽  
Everyday Life ◽  
Cultural Transmission ◽  
Cultural Practices ◽  
Local Communities ◽  
The Social ◽  
Written Form

The aim of this paper is to examine the role of the Christian lower priesthood in local communities in eighteenth–twentieth century Hungary and Transylvania in cultural transmission. The author intends to map out the complex and changing conditions of the social function, everyday life, and mentality of the priests on the bottom rung of the clerical hierarchy. Particular emphasis is placed on the activity of priests active at the focus points of interaction between elite and popular culture who, starting from the second half of the eighteenth century, often reflected both directly and in a written form on the cultural practices of the population of villages and market towns. The theoretical questions and possible approaches are centered around the complex relations of the priest and the community, their harmonious or conflict-ridden co-existence, questions of sacral economy, stereotypes of the “good priest” and the “bad priest” as shaped from above and from below, the subtleties of “priest-keeping”, the intentions related to preserving traditions and creating new customs, and the different temperaments of priests in relation to these issues.

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