Edward I’s government and the Irish church: a neglected document from the Waterford—Lismore controversy

2001 ◽  
Vol 32 (127) ◽  
pp. 423-431
Author(s):  
Richard Huscroft

The union of the neighbouring episcopal sees of Lismore and Waterford on 16 June 1363 brought to an end a history of disputes and sometimes violent disagreements between the two bishoprics which had lasted for almost two centuries since the arrival of the English invaders in Ireland. The early history of this conflict, up to 1228, has already been dealt with in detail, while its conclusion, from 1325 onwards, has also been treated in outline. What happened between 1228 and 1325, however, has never been discussed, and while this note does not in any way purport to fill this gap, the document upon which it focuses, which dates from 1285, adds something to the stock of knowledge on this topic. It has been in print in summarised translation for well over a century, but it has never been published in full, analysed or put in context, and it has been quite ignored in all previous discussions of this controversy. It gives rise to some interesting questions about the relationship between the English and Irish administrations at the end of the thirteenth century, however, and about how important decisions were taken at the heart of Edward I’s government. It also casts intriguing light on a difficult time in the career of Stephen of Fulbourn, bishop of Waterford, perhaps Edward Fs most important and powerful servant in Ireland until his death in July 1288.

2014 ◽  
Vol 67 (1) ◽  
pp. 1-76 ◽  
Author(s):  
Rebecca Maloy

Given the fragmentary evidence about the emergence of Western plainsong, scholars have not reached a consensus about how early liturgical chant was transformed into fully formed Medieval repertories. Proposed explanations have centered on the Roman liturgy and its two chant dialects, Gregorian and Old Roman. The Old Hispanic (or Mozarabic) chant can yield new insights into how and why the creators of early repertories selected and altered biblical texts, set them to specific kinds of music, and assigned them to festivals. I explore these questions from the perspective of the Old Hispanic sacrificia, or offertory chants. Specific traditions of Iberian biblical exegesis were central to the meaning and formation of these chants, guiding their compilers’ choice and alteration of biblical sources. Their textual characteristics and liturgical structure call for a reassessment of the theories that have been proposed about the origins of Roman chant. Although the sacrificia exhibit ample signs of liturgical planning, such as thematically proper chants with unique liturgical assignments, the processes that produced this repertory were both less linear and more varied than those envisaged for Roman chant. Finally, the sacrificia shed new light on the relationship between words and music in pre-Carolingian chant, showing that the cantors shaped the melodies according to textual syntax and meaning.


Author(s):  
Padraic X. Scanlan

Before the abolition of the slave trade in the British empire in 1807, colonial Sierra Leone was an experiment in free trade and free labour, founded by the Sierra Leone Company, a joint-stock company led by antislavery activists, and settled by African American Loyalists from Nova Scotia. This chapter explores the early history of the colony, and shows how antislavery was undermined by the routines of the transatlantic slave trade. Meanwhile, African American settlers were marginalised, and the arrival of 500 Jamaican Maroons in 1800 helped to cement the relationship between the leaders of the antislavery movement and the British armed forces.


PEDIATRICS ◽  
1976 ◽  
Vol 57 (4) ◽  
pp. 592-598

Thus, by the end of 1948, belief in the value of oxygen therapy was universal. The newborn infant was thought to be more resistant to higher pressures of oxygen than the adult, and oxygen was accepted as being generally beneficial to the premature infant. Pediatricians concerned with mortality, neurological deficits such as cerebral diplegia and mental retardation, or with cyanotic attacks and apnea had a firm rationale for their strong emphasis on prompt and vigorous oxygen therapy as a major advance in the care of premature infants. Better incubators and piped-in oxygen in the new premature centers permitted better care after World War II. The relationship between RLF and oxygen therapy was neither known nor suspected.


1983 ◽  
Vol 78 ◽  
pp. 229-233
Author(s):  
F. G. Maier

Material from earlier as well as recent excavations at Palaepaphos is considered; it is now clear that a considerable quantity of pottery was imported from the Aegean during the thirteenth century and earlier; this is summarily described. Evidence for a Chalcolithic settlement is analysed. Finally, pottery from the intervening Middle Bronze Age is advanced as an indication of occupation at Kouklia in MC II–MC III times.


2007 ◽  
Vol 28 (2) ◽  
pp. 45-87
Author(s):  
Sverre Bagge

This article examines Machiavelli's understanding of the relationship between actors and structures in the history of Florence through a study of five selected episodes in the Istorie Fiorentine. Together, these episodes show the gradual decline of virtue in the city, from the relatively healthy conditions of the late thirteenth century to the pathetic incompetence of the Pazzi rebellion in 1478. These episodes also show that the main cause of this decline was not internal struggles, as stated in the preface, but the decline of military virtue which in turn was caused by changes in the class structure. In expressing these conclusions in the form of dramatic narrative and not only explicit reasoning, Machiavelli brings out tension between actors and structures, showing the limits the structural forces set to individual achievement as well as the possibilities for individuals to assert themselves under particular conditions. Generally, the scope for individual achievement increases as a result of the decline from the thirteenth-century republic, dominated by collective forces, to the fifteenth-century oligarchy dominated by the Medici family.


2020 ◽  
Vol 51 (1) ◽  
pp. 51-74
Author(s):  
C. Philipp E. Nothaft

The Liber theoreumacie is a neglected work of practical geometry, written in Strasbourg in 1214, which sheds valuable light on the study and practice of astronomy in early thirteenth-century Europe. In this article, I focus on the first two chapters of Book IV, which both deal with the construction of horary instruments. The first of these chapters contains the earliest known account of the type of universal horary quadrant known as quadrans vetus, which is here given a biblical pedigree by labelling it the “sundial of Ahaz.” The second chapter describes a graphical method of inscribing hour markings on the surface of an astrolabe’s alidade, which appears to have been introduced into Latin Europe by the twelfth-century translator John of Seville. A critical edition and translation of the relevant passages will conclude the article.


2018 ◽  
Vol 5 (2) ◽  
pp. 112-123
Author(s):  
Mohd Haizra Hashim ◽  
Abdul Mu’ati Zamri Ahmad ◽  
Muhammad Pauzi Abdul Latif ◽  
Mohd Yazid Mohd Yunos

Visual communication in architecture is a genuine aspiration in realizing the relationship between the Malays and other communities. The composition of the models in this communication is very well organized and will remain relevant to be developed from time to time. It is an observation on the symbols, types of motifs and design aspects of the carvings, also the structural elements in the Malay architecture of Negeri Sembilan. This also comprises the study of the chronology of the early history of the Malay architecture of Negeri Sembilan which has its linkages with the Islamic art. Emphasis is given to the diversity in the carving characteristics as a comparison regarding historical, cultural and environmental backgrounds. The delicacy of the craftsmanship among Malay carvers in Negeri Sembilan is reflected in their maturity and ability to fuse traditional elements and Islam. Symbols that have motifs in the carvings result from the carvers' observation and experience. The selection of these motifs is carefully made to ensure that they are the Islamic teachings and not deviating with the Islamic law. Carvings in the Malay architecture of Negeri Sembilan are also crafted with an aim to beautify a piece of architecture made of various motifs. Those carved parts are always assured to maintain the balance with the surrounding space. Floral motifs are often combined with cosmic or geometrical motifs. In many cases, plant-based motifs are also prevalence translated into carvings. This is a tribute from the Malay carvers to beauty, perfection, and harmony of nature.


Nuncius ◽  
2013 ◽  
Vol 28 (2) ◽  
pp. 243-275 ◽  
Author(s):  
Vera Keller

A new, illustrated source, “Drebbel’s Description of his Circulating Oven,” sheds light on the thermostatic oven of Cornelis Drebbel (1572-1633), a Dutch alchemist, engineer, and philosopher active in Holland, Zeeland, London and Prague. The “Description” survives in two German copies. It describes two new inventions, a “Judicium” (which we might call a thermometer) and a “Regimen” (which we might call a feedback control mechanism). It thus engages longstanding debates concerning the invention of the thermometer. More fundamentally, it engages the relationship of artisanality and philosophy. The “Description” highlights the entangled origins of both instruments, which emerged through combined concerns of alchemy, engineering, philosophy, and natural magic. In the early seventeenth century, the term “thermometer” indicated an object with a more expansive role than it later would. The later emergence of a distinct scientific instrument industry, separating previously entangled roles, has colored subsequent views of such instruments and their makers.


Aethiopica ◽  
2017 ◽  
Vol 19 ◽  
pp. 27-51
Author(s):  
Fr. Maximous El-Antony ◽  
Jesper Blid ◽  
Aaron Michael Butts

This article presents a single fragmentary folio that was recently uncovered in excavations at the Monastery of St Antony (Egypt). This folio was discovered in a secondary deposit below the foundations of a church which was in all likelihood constructed in the 1230s. A radiocarbon dating of the folio has returned a date of 1160–1265. Together, these two data make this fragmentary folio the earliest securely datable specimen of an Ethiopic manuscript. This find, thus, provides a new foundation for the analysis of the paleography of the earliest Ethiopic manuscripts, including the gospel manuscripts from Ǝnda Abba Gärima, which contain paleographic features that seem to predate this fragmentary folio. In addition, this find has implications for the regnant periodization of Ethiopic literature and more specifically the history of Ethiopic monastic literature, especially the Zena Abäw. Finally, this folio is among the earliest surviving Aethiopica for the entirety of Egypt and thus provides new information on the relationship between Ethiopic and Coptic Christianity.


Traditio ◽  
2021 ◽  
Vol 76 ◽  
pp. 319-336
Author(s):  
ALEXANDER FIDORA

The inception speeches delivered by graduating masters of theology during the thirteenth century are of paramount interest for the study of the history of theology. Much like the introductions to philosophy written within the Faculty of Arts at Paris during the same period, the so-called principia articulated the image that theology entertained of itself at that time. Interestingly enough, some graduating masters took the opportunity to present a detailed discussion of the relation between philosophy and theology in an attempt to demonstrate the preeminence of the latter. Thus, they reflected not only upon the epistemological status of theology, but also — and sometimes in considerable detail — upon that of the secular sciences. One very eloquent example of such a comparative inception speech is the principium by Stephen of Bensançon (1286), who later became Master General of the Dominican Order. In this article, I focus on Stephen's discussion of the relationship between philosophy and theology, and show that the epistemological criteria he applied to both were drawn directly from one of the most important introductions to philosophy of the thirteenth century, that is, Robert Kilwardby's De ortu scientiarum. Stephen's case yields further evidence, therefore, of the interconnectedness of both genres, that is, philosophical introductions and theological inception speeches, and confirms the productive intellectual exchanges between philosophical and theological discourse at the University of Paris during the thirteenth century.


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