scholarly journals An Early Ethiopic Manuscript Fragment (Twelfth–Thirteenth Century) from the Monastery of St Antony (Egypt)

Aethiopica ◽  
2017 ◽  
Vol 19 ◽  
pp. 27-51
Author(s):  
Fr. Maximous El-Antony ◽  
Jesper Blid ◽  
Aaron Michael Butts
Keyword(s):  
Thirteenth Century ◽  
Radiocarbon Dating ◽  
Secondary Deposit ◽  
New Information ◽  
History Of ◽  
The Relationship

This article presents a single fragmentary folio that was recently uncovered in excavations at the Monastery of St Antony (Egypt). This folio was discovered in a secondary deposit below the foundations of a church which was in all likelihood constructed in the 1230s. A radiocarbon dating of the folio has returned a date of 1160–1265. Together, these two data make this fragmentary folio the earliest securely datable specimen of an Ethiopic manuscript. This find, thus, provides a new foundation for the analysis of the paleography of the earliest Ethiopic manuscripts, including the gospel manuscripts from Ǝnda Abba Gärima, which contain paleographic features that seem to predate this fragmentary folio. In addition, this find has implications for the regnant periodization of Ethiopic literature and more specifically the history of Ethiopic monastic literature, especially the Zena Abäw. Finally, this folio is among the earliest surviving Aethiopica for the entirety of Egypt and thus provides new information on the relationship between Ethiopic and Coptic Christianity.

scholarly journals Actors and Structures in Machiavelli’s Istorie Fiorentine

2007 ◽  
Vol 28 (2) ◽  
pp. 45-87
Author(s):  
Sverre Bagge
Keyword(s):  
Fifteenth Century ◽  
Thirteenth Century ◽  
Class Structure ◽  
Gradual Decline ◽  
Structural Forces ◽  
History Of ◽  
Individual Achievement ◽  
Dramatic Narrative ◽  
The Relationship ◽  
The City

This article examines Machiavelli's understanding of the relationship between actors and structures in the history of Florence through a study of five selected episodes in the Istorie Fiorentine. Together, these episodes show the gradual decline of virtue in the city, from the relatively healthy conditions of the late thirteenth century to the pathetic incompetence of the Pazzi rebellion in 1478. These episodes also show that the main cause of this decline was not internal struggles, as stated in the preface, but the decline of military virtue which in turn was caused by changes in the class structure. In expressing these conclusions in the form of dramatic narrative and not only explicit reasoning, Machiavelli brings out tension between actors and structures, showing the limits the structural forces set to individual achievement as well as the possibilities for individuals to assert themselves under particular conditions. Generally, the scope for individual achievement increases as a result of the decline from the thirteenth-century republic, dominated by collective forces, to the fifteenth-century oligarchy dominated by the Medici family.

Edward I’s government and the Irish church: a neglected document from the Waterford—Lismore controversy

2001 ◽  
Vol 32 (127) ◽  
pp. 423-431
Author(s):  
Richard Huscroft
Keyword(s):  
Thirteenth Century ◽  
Early History ◽  
Difficult Time ◽  
History Of ◽  
The Relationship ◽  
Stock Of Knowledge

The union of the neighbouring episcopal sees of Lismore and Waterford on 16 June 1363 brought to an end a history of disputes and sometimes violent disagreements between the two bishoprics which had lasted for almost two centuries since the arrival of the English invaders in Ireland. The early history of this conflict, up to 1228, has already been dealt with in detail, while its conclusion, from 1325 onwards, has also been treated in outline. What happened between 1228 and 1325, however, has never been discussed, and while this note does not in any way purport to fill this gap, the document upon which it focuses, which dates from 1285, adds something to the stock of knowledge on this topic. It has been in print in summarised translation for well over a century, but it has never been published in full, analysed or put in context, and it has been quite ignored in all previous discussions of this controversy. It gives rise to some interesting questions about the relationship between the English and Irish administrations at the end of the thirteenth century, however, and about how important decisions were taken at the heart of Edward I’s government. It also casts intriguing light on a difficult time in the career of Stephen of Fulbourn, bishop of Waterford, perhaps Edward Fs most important and powerful servant in Ireland until his death in July 1288.

STEPHEN OF BESANÇON'S PRINCIPIUM IN AULA (1286): AN EPISTEMOLOGICAL APPROACH TO THE RELATION BETWEEN PHILOSOPHY AND THEOLOGY

Traditio ◽  
2021 ◽  
Vol 76 ◽  
pp. 319-336
Author(s):  
ALEXANDER FIDORA
Keyword(s):  
Thirteenth Century ◽  
Dominican Order ◽  
Theological Discourse ◽  
Epistemological Status ◽  
History Of ◽  
University Of Paris ◽  
History Of Theology ◽  
The University ◽  
The Relationship ◽  
Considerable Detail

The inception speeches delivered by graduating masters of theology during the thirteenth century are of paramount interest for the study of the history of theology. Much like the introductions to philosophy written within the Faculty of Arts at Paris during the same period, the so-called principia articulated the image that theology entertained of itself at that time. Interestingly enough, some graduating masters took the opportunity to present a detailed discussion of the relation between philosophy and theology in an attempt to demonstrate the preeminence of the latter. Thus, they reflected not only upon the epistemological status of theology, but also — and sometimes in considerable detail — upon that of the secular sciences. One very eloquent example of such a comparative inception speech is the principium by Stephen of Bensançon (1286), who later became Master General of the Dominican Order. In this article, I focus on Stephen's discussion of the relationship between philosophy and theology, and show that the epistemological criteria he applied to both were drawn directly from one of the most important introductions to philosophy of the thirteenth century, that is, Robert Kilwardby's De ortu scientiarum. Stephen's case yields further evidence, therefore, of the interconnectedness of both genres, that is, philosophical introductions and theological inception speeches, and confirms the productive intellectual exchanges between philosophical and theological discourse at the University of Paris during the thirteenth century.

Logica modernorum

2021 ◽  
Vol 113 (2) ◽  
pp. 249-262
Author(s):  
Joke Spruyt
Keyword(s):  
Middle Ages ◽  
Thirteenth Century ◽  
Western Philosophy ◽  
William Of Ockham ◽  
Medieval Philosophy ◽  
Faith And Reason ◽  
Critical Note ◽  
Eminent Scholar ◽  
History Of ◽  
The Relationship

Abstract Logica modernorum. A critical note on Habermas’s portrait of medieval philosophy In his monumental history of philosophy, the eminent scholar Jürgen Habermas has managed to provide us with a thorough and very nuanced overview of thousands of years of western thought. The famous philosopher paints an impressive picture of the vicissitudes of the modernisation processes featuring in the history of western philosophy. The Leitmotiv of Habermas’s narrative is the way in which throughout history philosophy dealt with the question concerning the relationship between faith and reason. When it comes to the Middle Ages, it is not surprising that Habermas should focus on the opposition between Thomas Aquinas and William of Ockham. However, by confining himself to the concepts of fides and ratio, he completely overlooks thirteenth-century developments in the domain of logic. To take note of these developments is fundamental to understand the process of modernisation in philosophy. The aim of this paper is to fill in the gap, by concentrating on thirteenth-century discussions of necessity and (logical) consequences.

scholarly journals New Information on the History of the Russian Ecclesiastical Mission in Beijing: From Correspondence of the Head of the XV Ecclesiastical Mission in Beijing, Archimandrite Palladius with the Envoy of the Russian Empire in China, Eugene K. Butsov

2020 ◽  
pp. 403-413
Author(s):  
Andrei M. Kulikov ◽  
Keyword(s):  
Mental Health Problems ◽  
Russian Empire ◽  
German Empire ◽  
Opium War ◽  
New Information ◽  
History Of ◽  
Rich Material ◽  
The Russian Empire ◽  
Relationship Of ◽  
The Relationship

The article describes the correspondence of the participant of the XII (1840–1849), head of the XIII (1849–1859) and of the XV (1865–1878) Russian Ecclesiastical Mission in Beijing (REM), the greatest Russian orientalist, archimandrite Palladius (Kafarov) (1817–1878) with the head of the Russian Diplomatic Mission in China, Evgeny Karlovich Butsov (1837–1904). The letters originals have been found by the author in the State Archive of the Russian Federation (Moscow) in the Butsov fond. The analyzed letters had been written in Beijing from June 30 to December 3, 1877, during which period Archimandrite Palladius (Kafarov) was the head of the XV Russian Ecclesiastical Mission and Yevgeny Byutsov headed the Russian Diplomatic Mission in China. The study of documents that have not yet been introduced into scientific use strives to fill in the gaps in studying of the activities of the XV Russian Ecclesiastical Mission in Beijing and its contacts with the Russian Diplomatic Mission in China. The letters provide rich material on the relationship of the two leaders of most important Russian authorities, officially operating in the Chinese capital after the Second Opium War. The first letter contains information on finding a contractor for the construction of the REM library; in the second one, Palladius informs Butsov of mental health problems of the mission hieromonach Father Gerontius (Levitsky). The letters contain numerous details of the everyday life of the XV REM, including many references to previously unknown difficulties encountered by its chief and concerning its employees: i.e. Father Gerontius (Levitsky). Archimandrite Palladius devotes much attention to describing the restructuring of the Northern Metochion of the REM, which began in the said period. The letters mention a significant number of people who were in the general circle of acquaintances of Kafarov and Butsov. Among them are the Minister of Finance of the Russian Empire, Mikhail Khristoforovich Reiter, the head of the Diplomatic Mission of the German Empire in China, Maximilian August Tsipio von Brandt, employees of the Russian Democratic Republic (Father Gerontiy, Father Flavian, Father John), the representative of the Diplomatic Mission in China (P. S. Popov), and members of the Butsov family.

Discordant Comrades: Identities and Loyalties on the South African Left By Allison Drew. Aldershot, Hampshire: Ashgate, 2000. 282p. $74.95

2002 ◽  
Vol 96 (1) ◽  
pp. 236-237
Author(s):  
Courtney Jung
Keyword(s):  
South African ◽  
Communist Party ◽  
Unique Contribution ◽  
The South ◽  
New Information ◽  
History Of ◽  
Party Members ◽  
South African Politics ◽  
The Relationship ◽  
History Of The South

Drawing on a wealth of new information made available by the opening of the Comintern archives, Drew sheds the light of hindsight on the relationship between the Communist Party of South Africa (CPSA) and, in turn, the Soviet Comintern, the South African liberation movement, and the white and black trade union movements in the first half of the twentieth century. This rich book makes a unique contribution to our understanding of ties between the Comintern and its satellite parties as well as the early history of the South African antiapartheid movement. There are only two other major books on this period of party history, and both are memoirs of party members who try to establish a particular version of the record. Drew contests the teleology of their accounts of communist party history and instead weaves a contingent narrative that identifies major turning points that narrowed the possibility for a radical reorientation of the party (p. 281). It was not inevitable that the party would split and finally dissolve in the way it did—other outcomes were possible, almost until the end. That they were not taken was the layered result of personal and ideological rivalries and party alliances that made socialism, and socialists, perpetually weak and vulnerable in the context of South African politics.

The relationship of the scleractinian corals to the rugose corals

Paleobiology ◽  
1980 ◽  
Vol 6 (02) ◽  
pp. 146-160 ◽  
Author(s):  
William A. Oliver
Keyword(s):  
Critical Points ◽  
Scleractinian Corals ◽  
Convincing Evidence ◽  
Early Triassic ◽  
Rugose Corals ◽  
History Of ◽  
The Subject ◽  
Relationship Of ◽  
The Relationship ◽  
Biologic Factors

The Mesozoic-Cenozoic coral Order Scleractinia has been suggested to have originated or evolved (1) by direct descent from the Paleozoic Order Rugosa or (2) by the development of a skeleton in members of one of the anemone groups that probably have existed throughout Phanerozoic time. In spite of much work on the subject, advocates of the direct descent hypothesis have failed to find convincing evidence of this relationship. Critical points are:(1) Rugosan septal insertion is serial; Scleractinian insertion is cyclic; no intermediate stages have been demonstrated. Apparent intermediates are Scleractinia having bilateral cyclic insertion or teratological Rugosa.(2) There is convincing evidence that the skeletons of many Rugosa were calcitic and none are known to be or to have been aragonitic. In contrast, the skeletons of all living Scleractinia are aragonitic and there is evidence that fossil Scleractinia were aragonitic also. The mineralogic difference is almost certainly due to intrinsic biologic factors.(3) No early Triassic corals of either group are known. This fact is not compelling (by itself) but is important in connection with points 1 and 2, because, given direct descent, both changes took place during this only stage in the history of the two groups in which there are no known corals.

Investigating the Relationship Between Self-Esteem and Stigma Among Young Adults With History of Suicide Attempts

Crisis ◽  
2016 ◽  
Vol 37 (4) ◽  
pp. 265-270 ◽  
Author(s):  
Meshan Lehmann ◽  
Matthew R. Hilimire ◽  
Lawrence H. Yang ◽  
Bruce G. Link ◽  
Jordan E. DeVylder
Keyword(s):  
Young Adults ◽  
Suicide Attempts ◽  
Self Esteem ◽  
High Risk Population ◽  
High Functioning ◽  
People With Mental Illness ◽  
History Of ◽  
The Individual ◽  
The Impact ◽  
The Relationship

Abstract. Background: Self-esteem is a major contributor to risk for repeated suicide attempts. Prior research has shown that awareness of stigma is associated with reduced self-esteem among people with mental illness. No prior studies have examined the association between self-esteem and stereotype awareness among individuals with past suicide attempts. Aims: To understand the relationship between stereotype awareness and self-esteem among young adults who have and have not attempted suicide. Method: Computerized surveys were administered to college students (N = 637). Linear regression analyses were used to test associations between self-esteem and stereotype awareness, attempt history, and their interaction. Results: There was a significant stereotype awareness by attempt interaction (β = –.74, p = .006) in the regression analysis. The interaction was explained by a stronger negative association between stereotype awareness and self-esteem among individuals with past suicide attempts (β = –.50, p = .013) compared with those without attempts (β = –.09, p = .037). Conclusion: Stigma is associated with lower self-esteem within this high-functioning sample of young adults with histories of suicide attempts. Alleviating the impact of stigma at the individual (clinical) or community (public health) levels may improve self-esteem among this high-risk population, which could potentially influence subsequent suicide risk.

Misreading Egypt

2018 ◽  
Author(s):  
Jesse Schotter
Keyword(s):  
New Media ◽  
Narrative Form ◽  
Experimental Film ◽  
Tower Of Babel ◽  
Avant Garde ◽  
Sergei Eisenstein ◽  
History Of ◽  
The One ◽  
The Relationship ◽  
Modern Technologies

The first chapter of Hieroglyphic Modernisms exposes the complex history of Western misconceptions of Egyptian writing from antiquity to the present. Hieroglyphs bridge the gap between modern technologies and the ancient past, looking forward to the rise of new media and backward to the dispersal of languages in the mythical moment of the Tower of Babel. The contradictory ways in which hieroglyphs were interpreted in the West come to shape the differing ways that modernist writers and filmmakers understood the relationship between writing, film, and other new media. On the one hand, poets like Ezra Pound and film theorists like Vachel Lindsay and Sergei Eisenstein use the visual languages of China and of Egypt as a more primal or direct alternative to written words. But Freud, Proust, and the later Eisenstein conversely emphasize the phonetic qualities of Egyptian writing, its similarity to alphabetical scripts. The chapter concludes by arguing that even avant-garde invocations of hieroglyphics depend on narrative form through an examination of Hollis Frampton’s experimental film Zorns Lemma.

Meat without Animals: Outcast Objects and the Improvement of London

2018 ◽  
Author(s):  
Ted Geier
Keyword(s):  
Animal Rights ◽  
Legal Reform ◽  
Meat Production ◽  
History Of ◽  
Relationship Of ◽  
The Relationship

Covers the long history of the Smithfield animal market and legal reform in London. Shows the relationship of civic improvement tropes, including animal rights, to animal erasure in the form of new foodstuffs from distant meat production sites. The reduction of lives to commodities also informed public abasement of the butchers.

Sign in / Sign up

Export Citation Format

Share Document