John Dos Passos and the Visual Arts

1981 ◽  
Vol 15 (3) ◽  
pp. 391-405 ◽  
Author(s):  
Michael Spindler

The remarkable originality of Dos Passos's Manhattan Transfer (1925) has been long recognized. From Sinclair Lewis's early appreciative essay onwards, the novel's significant advance over Dos Passos's three previous novels, its break with constricting convention, and its technical boldness have been repeatedly noted. Dos Passos's broad concern remains that of the traditional realist–the heavily itemized portraiture of urban social life–but in Manhattan Transfer that portraiture is energized and given fresh impact by new modes of description and new principles of narrative structure. These innovations have customarily been traced to the influence of modernist experimentation in the novel, and Dos Passos's debts to James Joyce, Gertrude Stein and Marcel Proust have been established. Yet an explanation of Dos Passos's conception of form which confines itself to literary modernism alone must be regarded as incomplete. Dos Passos's heightened visual sense and the marked painterly and cinematic qualities of his work indicate that it is to the twentieth-century pioneers in the visual arts, as well as to the pioneers in fiction, that we must look for formative influences.Dos Passos enjoyed a lifelong interest in the visual arts. After Harvard he went to Spain to study architecture, and at one time as a young man he was unsure whether to choose fine art or literature as his main avenue of creative expression.

Author(s):  
Thomas Carrier-Lafleur

Cet article propose d’analyser deux aspects majeurs, et pourtant méconnus, d’À la recherche du temps perdu : d’une part, celui d’« imaginaire médiatique », d’autre part, celui de « dynamique du regard ». Tous deux sont propres au XIXe siècle français, espace-temps d’inventions majeures pour notre modernité culturelle et artistique. Le texte proustien, un pied dans le XIEe siècle et l’autre dans le XXe, apparaît ainsi comme un catalyseur et comme un passeur. Le « temps retrouvé » de la Recherche, c’est aussi celui d’un XIXe siècle rendu sensible par le roman, médiatisé par l’œuvre. Le déploiement et la floraison de ces deux thématiques (la première questionnant la problématique de la mondanité et l’autre celle de l’imaginaire de l’œil et de la vision) seront relevés de façon générale dans la Recherche, puis on proposera deux études de cas ― sur le journal et sur la photographie ― qui viendront les illustrer.AbstractThis article proposes to analyze two major aspects of the novel À la recherche du temps perdu (In search of lost time/Remembrance of things past), by Marcel Proust: on one hand, what is called “l’imaginaire médiatique”, on the other hand, “la dynamique du regard”. Both are specific to the 19th century in France, time and place of major inventions for our cultural and artistic modernity. The proustian novel, a foot in the 19th century and the other in the 20th, seems thus like a catalyst and a frontier runner. The “time regained” by In search of lost time is also that of the 19th century, precisely mediated by the novel. The deployment of these two sets of themes (the first questioning the problems of “mondanité” — social life, social network, social gossip and so on —, the second those of vision in a civilization of the eye) will be generally identified in the novel, after which two case studies (on newspapers and on photography) will be proposed to illustrate them.


PMLA ◽  
1969 ◽  
Vol 84 (6) ◽  
pp. 1628-1638 ◽  
Author(s):  
E. D. Lowry

Manhattan Transfer, John Dos Passos' first important study of urbanindustrial life, owes much to the machine-oriented aesthetic of Italian futurism and other modernistic movements in the visual arts. Utilizing techniques and modes of perception indigenous to the machine age, Dos Passos' sought to express the spirit, rhythms, and structure of modern reality in such a way as to evoke in the reader a sense of involvement and participation in the problems of contemporary society. In its visual directness and sensory immediacy, Manhattan Transfer suggests the influence of photography and the “lively arts” of film and vaudeville. In its overall pattern of compositional contrasts and oppositions, the novel resembles abstract painting and the montage structure of the motion picture. Basic to Dos Passos' outlook is a synoptic or visual concept of reality as a network of dynamically interacting parts. Only by viewing his world as a “system” in which nothing is fully comprehensible in isolation can man realize himself as a responsible individual and direct the energies of the machine toward socially desirable ends.


MELUS ◽  
2019 ◽  
Vol 44 (3) ◽  
pp. 91-111
Author(s):  
Julia Cheng

Abstract Lists, and the practice of listing, provide avenues of insight into Bình, the protagonist in Monique Truong’s The Book of Salt (2003). Working as a cook in the infamous Stein Salon in Old World Paris, Bình, a narrative footnote extracted from The Alice B. Cook Book (1954), exercises a linguistic and culinary grasp shown to rival the resident darling couple’s own modernist projects. Demonstrating the narrator’s artistry under the radar, the list represents a formal feature that stages the particularities of queer aesthetics against the humanist backdrop represented by Gertrude Stein and Alice Toklas. As the novel spans geographical coordinates and varied temporalities, Bình’s curious expression of choice prompts narratological overlooking even as it tracks the desires of diasporic bodies and the taste of cherished dishes. Exercised with remarkable restraint, the generative accretions of running catalogs and errant recipes represent small acts of creativity in the novel. Simultaneously, the practice of listing foregrounds the enumerations as tactical sites of interruption and deferral, to constitute a critical methodology that reflects the list-maker’s precarity as a queer Vietnamese exile. This essay attends to the achievements of a minoritarian character who casts a shadow in the familiar archives of high modernism, as the “superficial” stylistic feature of the list opens up The Book of Salt to larger reflections on the intimate ties between coloniality and avant-garde experimentation.


2009 ◽  
Vol 27 (1) ◽  
pp. 65-92
Author(s):  
Susan Jones

This article explores the diversity of British literary responses to Diaghilev's project, emphasising the way in which the subject matter and methodologies of Diaghilev's modernism were sometimes unexpectedly echoed in expressions of contemporary British writing. These discussions emerge both in writing about Diaghilev's work, and, more discretely, when references to the Russian Ballet find their way into the creative writing of the period, serving to anchor the texts in a particular cultural milieu or to suggest contemporary aesthetic problems in the domain of literary aesthetics developing in the period. Figures from disparate fields, including literature, music and the visual arts, brought to their criticism of the Ballets Russes their individual perspectives on its aesthetics, helping to consolidate the sense of its importance in contributing to the inter-disciplinary flavour of modernism across the arts. In the field of literature, not only did British writers evaluate the Ballets Russes in terms of their own poetics, their relationship to experimentation in the novel and in drama, they developed an increasing sense of the company's place in dance history, its choreographic innovations offering material for wider discussions, opening up the potential for literary modernism's interest in impersonality and in the ‘unsayable’, discussions of the body, primitivism and gender.


Author(s):  
Larisa Botnari

Although very famous, some key moments of the novel In Search of Lost Time, such as those of the madeleine or the uneven pavement, often remain enigmatic for the reader. Our article attempts to formulate a possible philosophical interpretation of the narrator's experiences during these scenes, through a confrontation of the Proustian text with the ideas found in the System of Transcendental Idealism (1800) of the German philosopher F. W. J. Schelling. We thus try to highlight the essential role of the self in Marcel Proust's aesthetic thinking, by showing that the mysterious happiness felt by the narrator, and from which the project of creating a work of art is ultimately born, is similar to the experiences of pure self-consciousness evoked and analyzed by Schellingian philosophy of art.


2017 ◽  
Vol 4 (1) ◽  
pp. 70
Author(s):  
Sri Sabakti

This research is aimed to expose the narrative structure of the novel Ca Bau Kan by using semiotical theory. The source of the data is the novel Ca Bau kan written by Remy Silado and published by KPG, eight edition, 2004. The data is collected by doing the library research. The teory applied in this research is the emiotical theory, especially the literary analysis of Subur Laksono Wardoyo that the analysis of the text of prose can be applied by using three fases; the analysis of the basic scheme narrative, the analysis of mean signifier, and the analysis of syntagmatics and pragmatics. The result of this research showed that the narrative structure in the novel CBK that (1) the life of Tinung before being a ca bau kan, (2) the life of Tinung as a ca bau kan, and (3) the life of Tinung after not being a ca bau kan anymore. Based on the narrative structure, it was found that “ Love is only one. No measurement is needed” is the mean signifier and able to be clarified by the analysis of syntagmatics-paradigmatics based on the biner oposition of weak x strong.AbstrakPenelitian ini bertujuan mengungkapkan stuktur narasi dalam novel Ca Bau Kan (CBK) dengan menggunakan teori semiotika. Penelitian ini menggunakan sumber data novel CBK karya Remy Silado yang diterbitkan oleh KPG, cetakan kedelapan tahun 2004. Pengumpulan data dilaksanakan dengan teknik kepustakaan. Teori yang digunakan dalam penelitian ini adalah teori semiotika, khususnya analisis sastra menurut Subur Laksono Wardoyo bahwa analisis teks prosa dapat dilakukan melalui tiga tahap, yaitu: analisis skema naratif dasar, analisis signifier utama, dan analisis sintagmatik-paradigmatik. Hasil penelitian menggambarkan bahwa struktur narasi pada novel CBK adalah sebagai berikut: 1) kehidupan Tinung sebelum menjadi ca bau kan, 2) kehidupan Tinung sebagai ca bau kan, dan 3) kehidupan Tinung setelah tidak menjadi ca bau kan. Berdasarkan struktur narasi, maka didapatkan bahwa “Cinta cuma satu, kagak perlu takaran” merupakan penanda utama dan dapat diperjelas melalui analisis sintagmatik-paradigmatik yang didasarkan atas sebuah oposisi biner lemah x kuat.


Author(s):  
Svetlana Morozova ◽  
Dmitrij Zhatkin

The article is devoted to the perception of K.I. Chukovsky’s works by a famous English writer G.K. Chesterton. K.I. Chukovsky was one of the first to point out the ambiguity of the literary works by the English writer and called his journalistic activity more convincing. Describing G.K. Chesterton’s essays, K.I. Chukovsky believed that the writer is second to none in this genre. He praised G.K. Chesterton’s journalistic talent in responding to all the phenomena of contemporary social life. K.I. Chukovsky considered it obligatory for the Russian readers to familiarize themselves with the critical works of the English author. In the essay «Gilbert Chesterton. Manalive» (1924) K.I. Chukovsky substantiated why, for all the variety of genre forms that G.K. Chesterton used, Russian readers were familiar with only a few of his works. K.I. Chukovsky’s critical attitude to the novel «Manalive» is explained by his rejection of G.K. Chesterton’s utopian attitude to the social situation in England at the turn of the XIX–XX centuries. In G.K. Chesterton’s works K.I. Chukovsky saw a simulation of revolutionary pathos that did not solve pressing issues of social disorder.


Author(s):  
Leo Tolstoy

Resurrection (1899) is the last of Tolstoy's major novels. It tells the story of a nobleman's attempt to redeem the suffering his youthful philandering inflicted on a peasant girl who ends up a prisoner in Siberia. Tolstoy's vision of redemption achieved through loving forgiveness, and his condemnation of violence, dominate the novel. An intimate, psychological tale of guilt, anger, and forgiveness, Resurrection is at the same time a panoramic description of social life in Russia at the end of the nineteenth century, reflecting its author's outrage at the social injustices of the world in which he lived. This edition, which updates a classic translation, has explanatory notes and a substantial introduction based on the most recent scholarship in the field.


2011 ◽  
Vol 24 (3) ◽  
Author(s):  
Lorene M. Birden

AbstractThis study presents two aspects of the novel in question, its humor and its structure. It shows that both have been misunderstood and misinterpreted, and begins by reminding us that the author herself was long misunderstood because of early critical misreadings and presuppositions. It then continues to demonstrate that the two aspects studied are in fact interrelated; the so-called flawed structure, actually a framing structure, is in fact a firm form that is carefully underpinned by the instances of humor. It proceeds by presenting and dispelling the basic myths about the author and the novel, then presents the structure and the reasons for misconceptions of it before proceeding to map the humor using Attardo's system of humor rhythm mapping. Chlopicki's character frames also contribute to a demonstration of parallel characterization which contradicts another, minor myth, that of the unsuitability of the hero for the heroine. The study as a whole attacks the ideas of humorlessness in Brontë fiction, the inferiority of Anne's work and the feebleness of the structure of The Tenant of Wildfell Hall.


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