Alfonso López Pumarejo and Liberal Radicalism in 1930s Colombia

1995 ◽  
Vol 27 (2) ◽  
pp. 367-397 ◽  
Author(s):  
Richard Stoller

AbstractThis article locates the first regime of Alfonso López Pumarejo (the Revolutión en marcha, 1934–8) within the social dynamics of Colombia's polarised party system, rather than the developmentalist and class dynamics that are frequently invoked. López's economic and political thought is shown to be far closer to the partisan and antistatist traditions of Colombian liberalism than is often assumed, and his rise to power is depicted as a victory of political strategy rather than class alliances. After surveying the role of the Acción Liberal group of intellectuals in the radicalisation of Liberal discourse, culminating in the constitutional reform of 1936, the article offers hypotheses about the transitory nature of López-era Liberal radicalism.

Africa ◽  
2008 ◽  
Vol 78 (2) ◽  
pp. 245-263 ◽  
Author(s):  
Marina Padrão Temudo

This article aims at contributing to our understanding of violence and warfare in contemporary West Africa by adopting a bi-focal analysis that looks both at power struggles within the urban elite and at the grassroots multi-ethnic setting in southern Guinea-Bissau. I pay close attention to the social dynamics of rural peoples' perspectives, coping strategies and inter-ethnic conflicts. Local conflicts are elucidated as an ongoing process that traverses times of war and peace. Although they are subject to manipulation by urban actors, local conflicts are also a matter of continuous negotiation and partial consensus at the grassroots. In stark contrast to this, the struggles in the ruling group are characterized by an escalating spiral of factionalism, diminishing compromises and elimination of rivals. By analysing the relationship between urban and rural actors and the role of cosmology, the article also aims to shed new light on the multiple shapes patron–client relations can assume in Africa.


Author(s):  
Ellie R. Schainker

Chapter 3 explores the social dynamics of religious toleration and the confessional state from below by examining the spaces of Jewish conversion. The chapter presents a range of conversion narratives which locate interfaith encounters at the local tavern as the springboard for migrating to a different confessional community. It analyzes daily social interactions among Jewish and neighboring Polish, Lithuanian, Belorussian, and Ukrainian communities, and how these encounters nurtured intimate knowledge of other confessional lifestyles, facilitated interfaith relationships, and provided access to the personnel and institutions of other faiths. By taking a geographical approach, the chapter presents the western provincial towns and villages of imperial Russia as interreligious zones wherein conversion was predicated on interconfessional networks, sociability, and a personal familiarity with Christianity via its adherents. In exploring forms of encounter, the chapter highlights the role of the local godparent—often local elites or civil/military personnel—in facilitating confessional transfers.


Author(s):  
Edward J. Blum

Examining debates about the person, place, and meaning of Jesus Christ in African American social development, creative expression, political thought, civil rights activism, international visions, and economic plans, this article suggests that religious discussions have revealed robust democratic cultures. From the age of slavery to the era of Obama, religious discussions and political cultures have been intertwined. Spiritual debates have played a role in community formation; individualism and universalism have worked in tandem; and Jesus Christ—a provincial figure executed thousands of years ago—became essential to international and political visions. This article suggests that Jesus functioned historically in two prominent political ways for African Americans. First, he stood as a counterpoint to American racism that limited the social, legal, political, and cultural rights of African Americans. Second, he functioned as a focus of intraracial and interracial debate, dialogue, and dissension over the role of religion in black politics.


2017 ◽  
Vol 9 ◽  
pp. 184797901772161 ◽  
Author(s):  
Jan-Peter Ferdinand ◽  
Uli Meyer

In this article, we develop a programmatic notion of innovation ecosystems, which emphasizes the analysis of different forms of distributed innovation without reducing the perspective to the role of a focal organization. It highlights relationships between communities and corporate firms as nexus for distributed innovation and elaborates how different facets of openness shape the dynamic of the ecosystem. Thus, our model allows for the analysis and comparison of a broad scope of constellations, their particular coordinating mechanisms as well as related advantages and disadvantages. We apply this framework to two specific cases of distributed innovation, the RepRap 3D printer and the ARA modular smartphone, in order to delineate how differences in the forms of openness affect the prevalent relationships between communities and firms as well as the constituting functions of their particular innovation ecosystem.


Author(s):  
Adfin Rochmad Baidhowah

Most political literature argues that outcomes in Indonesian constitutional reform 1999-2002 were determined mainly by the political actors. Notwithstanding the existing research providing insightful evidence, there is still a gap in which those literature discount the role of the party system in shaping and constraining the way the political actors within a party behave. Drawing on one of the new institutionalism concepts – ‘rational choice institutionalism' – the argument puts forth here is that Indonesian multi-party system (independent variable) forced the political parties (intermediary variable) to form a winning-coalition which finally produced a compromised outcome (dependent variable) of constitutional reform on the articles about relations between president and legislature.


2016 ◽  
Vol 9 (1) ◽  
pp. 107-132
Author(s):  
Saghar Sadeghian

This article is about the struggles of a persecuted confessional minority in Qajar Iran. It shows that the massacre of the Bahāʾis in Isfahan in 1903 was representative of the ongoing power struggles in the city. Previous scholarship that has briefly explored these events has relied primarily on a handful of British diplomatic sources. Drawing on unexplored documents in British and Iranian archives, this article provides crucial details about the social dynamics on the ground and stresses the role of key actors involved in this episode in Iranian history. In the process, the article puts together the socio-economic contexts of the events in Isfahan, explains why the Bahāʾis sought foreign protection, and analyzes the attitudes of powerful local actors such as Zell al-Soltān and Āqā Najafi.


2012 ◽  
pp. 211-235 ◽  
Author(s):  
Alexander Thomas

This article examines the role of the world-system in the structure of cities. Data from the evolution of cities in the Fertile Crescent shows that a number of traits of modern cities were also present in the earliest cities. Specifically, mass production, social differentiation and inequality, cultural mechanisms utilized for social control, and a tendency – even a need – for territorial expansion were all characteristic of ancient cities. Such characteristics of cities are rooted in the process of urbanization, understood here as the creation and maintenance of networks of economic and cultural exchange amongst communities in disparate regions. Citiesare understood as “nodes” in this system of exchange. It is argued that urbanization predatescities by thousands of years, and that the social dynamics arising from urbanization must be teased out of the data in order to understand cities better.


1974 ◽  
Vol 6 (2) ◽  
pp. 134-143 ◽  
Author(s):  
Walter L. Arnstein

Students of British history continue to experience a certain haziness as to what precisely differentiated the Liberals and Conservatives of the mid-Victorian era, a haziness by no means allayed by the plethora of recent publications on the social and organizational structure of the nineteenth-century political party system. In 1832 political reform had constituted an apparently decisive issue—at least Grey and Russell had strongly favored it and Peel and Wellington had forthrightly opposed it. In the mid-1840s the Corn Laws had supplied a comparable cause for division. The Whigs and Radicals had provided Peel with his majority, and two-thirds of the Tories had disavowed their leader and resisted the abolition of the Corn Laws to the last.Yet neither of these issues would seem to provide a key to the party rivalry of the 1860s. The manner in which Disraeli played the role of political magician in 1867 and pulled the Reform Act of that year out of his hat provides prima facie evidence that political reform as such was not then fundamental to inter-party rivalry. Nor was agricultural protection, the plank that Derby and Disraeli had quietly removed from their party platform a decade-and-a-half earlier. The cause of Italian unification, which had briefly divided parties in 1859 and had spurred Gladstone to cast his political lot once and for all with Palmerston and Russell, had become a fact and was no longer an issue.


2021 ◽  
Vol 19 (2) ◽  
pp. 125-143
Author(s):  
Alfredo Romagosa

The importance of Adam Ferguson as part of the Scottish Enlightenment has been well established, with concentration on his social and political thought. George Turnbull has not been as well studied, but the valuable recent anthology by M. A. Stewart and Paul Wood has incited new interest. This paper selects a narrow aspect of their thought, their views on the social role of knowledge, which show common as well as complementary aspects. As educators who published their enhanced class notes, their concern for providing positive motivations for their students is evident from their writings. Moral philosophy courses in general attempted to prepare graduates to assume responsible roles in society. Turnbull emphasizes the inspirational value of order and beauty in nature, while Ferguson's particular interest is in the value of learning efforts and knowledge development as part of the cumulative progress of civilization. We believe that a joint review of their thought can provide a rich source of possibly inspirational and motivational themes that could be helpful for professionals and educators in any culture. These topics are discussed here in the broader context of the Scottish Enlightenment.


2016 ◽  
Vol 14 (2) ◽  
pp. 159-169
Author(s):  
Mikołaj Tarkowski

The article is devoted to the representative system, which was one of the elements of the social and political thought of the Russian philosopher Boris Chicherin, who worked in the second half of the nineteenth century. The author analyzes the structure of national representation and the factors which – according to Boris Chicherin – weakened or strengthened the system. In this article, the author emphasizes the role of different factors: social groups (aristocracy, middle class), political liberty and property, that were important for the formation of representative institutions. The analysis of the representative system would not be possible without presenting the basic outline of the conservative-liberal philosophy of the Russian thinker.


Sign in / Sign up

Export Citation Format

Share Document