scholarly journals Tashlhiyt Berber

2014 ◽  
Vol 44 (2) ◽  
pp. 207-221 ◽  
Author(s):  
Rachid Ridouane

Berber (or Tamazight) is an Afro-Asiatic language spoken by an estimated 15–25 million in North Africa. It is mainly spoken in Morocco, Algeria, and by the Touareg population in Niger and Mali. Berber is also a native language of populations living in Libya, Tunisia and Egypt, though their numbers are less significant. Large Berber communities also live in Diasporas mainly in France, Spain, Holland, and Belgium. Three varieties of Berber are spoken in Morocco: Tarifit, spoken in northern Morocco, Tamazight, spoken in the Middle-Atlas, and Tashlhiyt, spoken in southern Morocco. Tashlhiyt, the variety presented here, is sufficiently homogeneous for all native speakers, who number an estimated 7–9 million, to communicate without difficulties (Stroomer 2008). There is nonetheless a measure of sub-dialectal variation, which affects mainly the way some stop consonants are produced. Three subsystems, corresponding roughly to three distinct geographical locations, can be identified: the ‘occlusive’ subsystem spoken in Agadir and its suburbs, the ‘fricative’ subsystem spoken mainly in the High-Atlas area, which spirantizes noncoronal obstruents /bkg/ in some contexts, and the ‘sibilant’ subsystem spoken in the Anti-Atlas area, where /t/ and /d/ are realized in some contexts as [s] and [z], respectively (Boukous 1994). This study is based on the speech of Tashlhiyt speakers who originate from Agadir. The text of ‘The North Wind and the Sun’ was read by a 27-year-old female speaker.

2013 ◽  
Vol 41 ◽  
pp. 113-121 ◽  
Author(s):  
C. Natali ◽  
L. Beccaluva ◽  
G. Bianchini ◽  
R.M. Ellam ◽  
F. Siena ◽  
...  

1979 ◽  
Vol 9 (1) ◽  
pp. 7-14
Author(s):  
C. E. Capell

Informants recorded a version of ‘The North Wind and the Sun’, adapted from the North German Variety in the I.P.A. Principles (1973). The German text was rewritten with considerable emphasis on lexical differences, and only slightly less emphasis on morphological and syntactic differences, especially word order. Words such as Wanderer in High German (hereinafter H.G.) were regarded as ‘non-Bavarian’ by native speakers and virtually all examples of the imperfect tense were changed to the perfect tense. It is usual in this dialect, which is normally known as Upper Bavarian (hereinafter U.B.), for personal pronouns to follow verb forms, as a result of which they are very rarely stressed.


Afrika Focus ◽  
1993 ◽  
Vol 9 (3-4) ◽  
Author(s):  
Bernhard Venema

This article describes the backgrounds of stagnation and growth of the rural centre Azrou in Morocco. Before the Protectorate (1912) this centre was the most important market-place for the Beni Mguild cattle-holders. Although it was connected with the international trading route between Tanger, Fez/Meknes and Tafilalt, it remained a secondary trading centre because in the Middle Atlas the central government was not always able to guarantee safe passage of the caravans. At the turn of last century, the growth of Azrou stagnated because trading and manufacturing became concentrated in the cities along the Atlantic coast. Since the Protectorate, Azrou developed into an important rural centre due to the development of the primary sector and trade. This was encouraged by the 'pacification ' of the Middle Atlas, the colonization of part of the area and the foundation of several public and semi-public institutions. Azrou's growth continued in the post-colonial period with a spectacular rate just after independence because the new government admitted free circulation of men. From the new possibilities, migrants from the south (Ait Gheriss) and from the north (Riffis) profited most and the Beni Guild the least.K E Y W O R D S : development of rural centres, migration, North Africa. 


2019 ◽  
Vol 6 (3) ◽  
pp. 70-75
Author(s):  
R. M. Sirajudinov

Godoberi (self-name gibdidi) is one of the ethnic groups of Dagestan, in terms of language and cultural development, which belong to the Andian subgroup of the Avaro-Ando-Tsezy subgroup of Nakh-Dagestan languages. Godoberians live compactly only in two villages in the north of Dagestan - in Zibirkhali and Godoberi. Godoberians speak a non-written language (gibdidi mizzi). Nevertheless, the speech of the inhabitants of the villages of Godoberi and Zibirhali differs, making up two dialects, each of which has a number of phonetic and lexical features. According to rough estimates, the total number of Godoberians is about 8 thousand people. The language is threatened with extinction, as it is a common language among a limited number of native speakers. The Avar language is studied in the school as the native language, the official language of the Godoberians is Russian.


2021 ◽  
Vol 1 (2) ◽  
pp. 3-15
Author(s):  
Ann Marie Olivio

In current speech rhythm research, the traditional search for isochrony and speech rhythm classes has been replaced with a focus on uncovering the acoustic correlates of rhythm in the speech signal (Ramus, Nespor, and Mehler 1999, Grabe and Low 2002, Cummins 2002). In this paper, I present findings from a study in which I describe speech rhythm in a language whose rhythm had not been previously studied—Ashanti Twi (Niger-Congo, Kwa). Additionally, I test the validity of claims made about the utility of various rhythm metrics. Two native speakers of Ashanti Twi participated in the study. Each speaker was recorded while reading a translation of “The North Wind and the Sun”. Vocalic and consonantal intervals were measured in Praat using auditory and visual cues. Various rhythm metrics (interval measurements and Pairwise Variability Indices) were then computed and compared to results from prior studies. Results show that Ashanti Twi is rhythmically more similar to languages that have been traditionally described as syllable-timed, such as French and Spanish. However, it does not fall clearly into the traditional stressor syllable-timed categories, supporting the claim that speech rhythm should be studied as a continuum rather than a categorical distinction.


1997 ◽  
Vol 14 (2) ◽  
pp. 172-187
Author(s):  
Arif Sultan

Within a short span of time a number of economic blocs have emergedon the world horizon. In this race, all countriedeveloped, developingand underdeveloped-are included. Members of the North America FreeTrade Agreement (NAITA) and the European Economic Community(EEC) are primarily of the developed countries, while the EconomicCooperation Organization (ECO) and the Association of South EastAsian Nations (ASEAN) are of the developing and underdevelopedAsian countries.The developed countries are scrambling to create hegemonies throughthe General Agreement on Tariff and Trade (GATT). In these circumstances,economic cooperation among Muslim countries should be onthe top of their agenda.Muslim countries today constitute about one-third of the membershipof the United Nations. There are around 56 independentMuslim states with a population of around 800 million coveringabout 20 percent of the land area of the world. Stretchingbetween Atlantic and the Pacific Oceans, the Muslim Worldstraddles from North Africa to Indonesia, in two major Islamicblocs, they are concentrated in the heart of Africa to Indonesia,in two major blocs, they are concentrated in the heart of Africaand Asia and a smaller group in South and Southeast Asia.'GATT is a multilateral agreement on tariffs and trade establishing thecode of rules, regulations, and modalities regulating and operating internationaltrade. It also serves as a forum for discussions and negotiations ...


2021 ◽  
Vol 22 (4) ◽  
pp. 2187
Author(s):  
Caroline Cazin ◽  
Yasmine Boumerdassi ◽  
Guillaume Martinez ◽  
Selima Fourati Ben Mustapha ◽  
Marjorie Whitfield ◽  
...  

Acephalic spermatozoa syndrome (ASS) is a rare but extremely severe type of teratozoospermia, defined by the presence of a majority of headless flagella and a minority of tail-less sperm heads in the ejaculate. Like the other severe monomorphic teratozoospermias, ASS has a strong genetic basis and is most often caused by bi-allelic variants in SUN5 (Sad1 and UNC84 domain-containing 5). Using whole exome sequencing (WES), we investigated a cohort of nine infertile subjects displaying ASS. These subjects were recruited in three centers located in France and Tunisia, but all originated from North Africa. Sperm from subjects carrying candidate genetic variants were subjected to immunofluorescence analysis and transmission electron microscopy. Moreover, fluorescent in situ hybridization (FISH) was performed on sperm nuclei to assess their chromosomal content. Variant filtering permitted us to identify the same SUN5 homozygous frameshift variant (c.211+1_211+2dup) in 7/9 individuals (78%). SUN5 encodes a protein localized on the posterior part of the nuclear envelope that is necessary for the attachment of the tail to the sperm head. Immunofluorescence assays performed on sperm cells from three mutated subjects revealed a total absence of SUN5, thus demonstrating the deleterious impact of the identified variant on protein expression. Transmission electron microscopy showed a conserved flagellar structure and a slightly decondensed chromatin. FISH did not highlight a higher rate of chromosome aneuploidy in spermatozoa from SUN5 patients compared to controls, indicating that intra-cytoplasmic sperm injection (ICSI) can be proposed for patients carrying the c.211+1_211+2dup variant. These results suggest that the identified SUN5 variant is the main cause of ASS in the North African population. Consequently, a simple and inexpensive genotyping of the 211+1_211+2dup variant could be beneficial for affected men of North African origin before resorting to more exhaustive genetic analyses.


2021 ◽  
pp. 002202212110339
Author(s):  
Elyas Barabadi ◽  
Mohsen Rahmani Tabar ◽  
James R. Booth

Utilitarian judgments maximize benefit for the most people, whereas deontological judgments are based on moral norms. Previous work shows that people tend to make more utilitarian judgments in their second compared to their native language, whereas higher religiosity is associated with more deontological judgments. However, it is not known whether the effect of language context is moderated by the religiosity of the individual. We hypothesized that more religious participants from all three languages would favor deontological choices irrespective of language context. In order to investigate this, we studied native speakers of Persian who either had Arabic or English as their second language, and all participants were given a standard measure of religiosity. Decision making was measured by the classic trolley trilemma in which a participant could “push” a person to save the lives of more people which is considered a utilitarian judgment. Alternatively, they could “switch” a track to save the lives of more people (“indirect”), or do nothing (“inaction”), both of which are considered deontological. Consistent with the literature showing more utilitarian judgments in the second language, English participants preferred the push option, whereas Persian participants favored the inaction option. L2 Arabic participants more often chose the indirect option. However, participants’ religiosity moderated this effect of language context. Although L2 Arabic participants’ choices were not influenced by religiosity, higher religiosity in the L2 English and L1 Persian groups was associated with more deontological choices.


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