scholarly journals ‘You Can Give Even if You Only Have Ten Rupees!’: Muslim charity in a Colombo housing scheme

2018 ◽  
Vol 52 (1) ◽  
pp. 297-324 ◽  
Author(s):  
FILIPPO OSELLA ◽  
TOM WIDGER
Keyword(s):  
Middle Class ◽  
Social Responsibility ◽  
Working Class ◽  
Small Scale ◽  
Muslim Community ◽  
Charitable Organizations ◽  
Ethical Duty ◽  
The Poor ◽  
Housing Scheme ◽  
Wealthy Donors

AbstractRecent research on contemporary modalities of Islamic or Muslim philanthropy has focused on processes of subjectification through which givers and recipients of charity are habituated or craft themselves to an ethic of piety, social responsibility, and (neoliberal) economic virtuosity. These studies, however, have concentrated almost exclusively on those who give charity, leading to an over-emphasis on the perspectives of givers, and on their role in determining how the poor might deal with their everyday lives and imagined futures. As a result, small-scale gifting relations in which the Muslim poor may also be involved—making the poor simultaneously giversandrecipients of charity—have been obscured or erased altogether. In this article, we argue that the concerns of the poor might not always or necessarily be those of the wealthy donors of charity. By receivingandgivingsadaqaandzakat, poor and working-class Muslims in a Colombo neighbourhood imagine inclusion and belonging to the wider Muslim community in Colombo, which is not contingent upon the mediation and pedagogical interventions of charitable organizations and (middle-class) pious donors. Importantly, this imagination of inclusion and belonging comes at a time when the Muslim poor are increasingly marginalized by virtue of a (middle-class) discourse that, by framing charity as a means ‘to help the poor to help themselves’, has turned socio-economicupliftmentinto an ethical duty and, consequently, failure to improve oneself has become the symptom of wider moral shortcomings.

The Tax Revolt

2021 ◽  
pp. 97-101
Author(s):  
Samuel Cohn
Keyword(s):  
Middle Class ◽  
Working Class ◽  
Small Businesses ◽  
Political Change ◽  
Fortune 500 ◽  
Welfare Programs ◽  
Short Answer ◽  
The Poor ◽  
The Government ◽  
Government Benefits

This chapter looks at state shrinking and tax cutting, describing how political change in capitalism would come to be dominated by a conservative middle class rather than a leftist working class. Why was there going to be a middle-class tax rebellion? The short answer is that most of the taxes under capitalism are paid by two groups: small businesses and rich individuals. Fortune 500 corporations and large banks pay very few taxes; this group can be called monopoly capital because they are entitled, fully legally, to a wide variety of exemptions that they make full use of. Meanwhile, the poor pay very few taxes because they simply do not have the money. Ultimately, small businesses, wealthy individuals, and the middle class are paying a disproportionately large amount of the expenses of the government while receiving a disproportionately small amount of government benefits. This makes those taxpayers resentful of government bureaucrats, welfare programs, and government waste.

“The Condescension of Posterity:” The Recent Historiography of the English Working Class

1978 ◽  
Vol 3 (1) ◽  
pp. 87-101 ◽  
Author(s):  
Harold Perkin
Keyword(s):  
Eighteenth Century ◽  
Middle Class ◽  
Working Class ◽  
The Poor ◽  
Working People ◽  
Independent Country

In a deservedly much-quoted phrase, Edward Thompson set out in The Making of the English Working Class “to rescue the poor stockinger, the ‘obsolete* hand-loom weaver, the ‘Utopian* artisan, and even the deluded follower of Joanna Southcott, from the enormous condescension of posterity.” It is no criticism of that great, rugged, sprawling, big-hearted book to say that what the English working class most needs to be rescued from is the enormous condescension of middle-class intellectuals. Ever since Marx and Engels, if not indeed James Mill and Andrew Ure, English working people have not, at least until very recently, been allowed to have their own history but have had it imposed upon them from above by self-appointed champions and apologists from the “higher” classes.Thompson himself is something of an exception, more an old fashioned independent country gentleman than a middle-class intellectual, living in a mansion in Worcestershire and exhibiting in his concern for the long dead poor the traditional paternalism which he decries in the eighteenth-century squire.

Turning the Inside Out: Morals, Modes of Living, and the Condition of the Working Class

1997 ◽  
Vol 25 (1) ◽  
pp. 39-52
Author(s):  
John B. Lamb
Keyword(s):  
Middle Class ◽  
Working Class ◽  
Physical Condition ◽  
Focal Point ◽  
Living Conditions ◽  
Working Classes ◽  
The Gaze ◽  
The Poor ◽  
Inside Out ◽  
Class Distinction

Writing on the Living conditions in Devon and Somerset in 1849, Alexander Mackay set out to discredit the often picturesque depiction of the homes of the poor:We are accustomed to associate with the idea of a country village, or with a cottage situated in a winding vale, or hanging upon the side of a rich and fertile slope, nothing but health, contentment and happiness. A rural dwelling of this class … makes such a nice pencil sketch, that we are naturally inclined to think it as neat and comfortable as it appears. But to know it aright, it must be turned inside out, and its realites exposed to the gaze of the observer. (qtd. in Lester 320)It was this turning “inside out” of working-class interiors to the voyeuristic gaze of their largely middle-class readers that Mackay and his fellow journalists on the Morning Chronicle set out to accomplish in a series of “letters” written in 1849 and 1850. But such depictions of working-class houses and their interiors had been a staple part of the discourse on the condition of the laboring population as early as 1832, when the Manchester physician and later Assistant Poor Law Commissioner James Kay published The Moral and Physical Condition of the Working Classes, and they continued to appear throughout the 1830s, 40s, and early 50s in the work of Peter Gaskell, William Alison, Thomas Beames, Hector Gavin, Edwin Chadwick, Henry Mayhew, and others. This writing, as I will demonstrate, betrays similar discursive and ideological underpinnings as the workingclass interior becomes the focal point for the assertion of bourgeois value and the maintenance of class distinction.

Middle-Class Victorian Street Arabs: Modern Re-creations of the Baker Street Irregulars

2012 ◽  
Vol 5 (1) ◽  
pp. 36-50 ◽  
Author(s):  
Dominic Cheetham
Keyword(s):  
United States ◽  
Children's Literature ◽  
Middle Class ◽  
Working Class ◽  
Street Children ◽  
Children’S Literature ◽  
The United States ◽  
Sherlock Holmes ◽  
Upward Shift

In three of Sir Arthur Conan-Doyle's Sherlock Holmes stories there are brief appearances of the Baker Street Irregulars, a group of ‘street Arabs’ who help Holmes with his investigations. These children have been re-imagined in modern children's literature in at least twenty-seven texts in a variety of media and with writers from both Britain and the United States. All these modern stories show a marked upward shift in the class of the Irregulars away from the lower working class of Conan-Doyle's originals. The shift occurs through attributing middle-class origins to the leaders of the Irregulars, through raising the class of the Irregulars in general, and through giving the children life environments more comfortable, safe, and financially secure than would have been possible for late-Victorian street children. Because of the variety in texts and writers, it is argued that this shift is not a result of the conscious political or ideological positions of individual writers, but rather reflects common unconscious narrative choices. The class-shift is examined in relation to the various pressures of conventions in children's literature, concepts of audience, and common concepts of class in society.

Women Welfare Measures Implemented During DMK Regime

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 772-779
Author(s):  
T.Vinsela Jeev
Keyword(s):  
Police Department ◽  
Small Scale ◽  
Economic Activities ◽  
The Poor ◽  
Small Scale Industry ◽  
Poor Women ◽  
The Government ◽  
Physically Challenged ◽  
Self Help Groups ◽  
School Books

During the DMK regime many welfare schemes for implemented for women especially. This schemes for developments for socio and economic activities for women. The poor women, widows, physically challenged were benefited their schemes. The government allotted lot of sewing machines, Free school books, Midday meal schemes, Small scale Industry, Self help groups, Boating supply for fisher mans and many women teachers were appointed in Elementary school, Middle school, High schools. Women’s were appointed in police Department and also so many schemes for the development of socio and economic condition of the poor women people.

Abdullah Quilliam

2017 ◽  
Author(s):  
Mohammad Siddique Seddon
Keyword(s):  
Working Class ◽  
Political Activism ◽  
Working Classes ◽  
Political Influences ◽  
Union Movement ◽  
The Poor ◽  
Conversion To Islam ◽  
Class Struggles ◽  
Legal Advisor ◽  
Shed Light

This chapter explores the religious and political influences that shaped Abdullah Quilliam’s Muslim missionary activities, philanthropic work and scholarly writings in an attempt to shed light on his particular political convictions as manifest through his unique religiopolitical endeavors. It focuses especially on Quilliam’s Methodist upbringing in Liverpool and his support of the working classes. It argues that Quilliam’s religious and political activism, although primarily inspired by his conversion to Islam, was also shaped and influenced by the then newly emerging proletariat, revolutionary socialism. Quilliam’s continued commitment to the burgeoning working-class trades union movement, both as a leading member representative and legal advisor, coupled with his reputation as the "poor man’s lawyer" because of his frequent fee-free representations for the impoverished, demonstrates his empathetic proximity to working-class struggles.

Mary Barton

2008 ◽  
Author(s):  
Elizabeth Gaskell
Keyword(s):  
Working Class ◽  
Elizabeth Gaskell ◽  
Class Conflict ◽  
The Novel ◽  
The Poor ◽  
Deep Sympathy ◽  
The Relationship ◽  
Class Community

‘It's the masters as has wrought this woe; it's the masters as should pay for it.’ Set in Manchester in the 1840s - a period of industrial unrest and extreme deprivation - Mary Barton depicts the effects of economic and physical hardship upon the city's working-class community. Paralleling the novel's treatment of the relationship between masters and men, the suffering of the poor, and the workmen's angry response, is the story of Mary herself: a factory-worker's daughter who attracts the attentions of the mill-owner's son, she becomes caught up in the violence of class conflict when a brutal murder forces her to confront her true feelings and allegiances. Mary Barton was praised by contemporary critics for its vivid realism, its convincing characters and its deep sympathy with the poor, and it still has the power to engage and move readers today. This edition reproduces the last edition of the novel supervised by Elizabeth Gaskell and includes her husband's two lectures on the Lancashire dialect.

The public's view of public health in mid-Victorian Britain

Urban History ◽  
1994 ◽  
Vol 21 (2) ◽  
pp. 237-250 ◽  
Author(s):  
Michael Sigsworth ◽  
Michael Worboys
Keyword(s):  
Public Health ◽  
Middle Class ◽  
Working Class ◽  
Health Reform ◽  
Great Majority ◽  
Personal Hygiene ◽  
The Public ◽  
Victorian Britain ◽  
Physical Conditions ◽  
Public Health Reform

What did the public think about public health reform in mid-Victorian Britain? Historians have had a lot to say about the sanitary mentality and actions of the middle class, yet have been strangely silent about the ideas and behaviour of the working class, who were the great majority of the public and the group whose health was mainly in question. Perhaps there is nothing to say. The working class were commonly referred to as ‘the Great Unwashed’, purportedly ignorant and indifferent on matters of personal hygiene, environmental sanitation and hence health. Indeed, the writings of reformers imply that the working class simply did not have a sanitary mentality. However, the views of sanitary campaigners should not be taken at face value. Often propaganda and always one class's perception of another, in the context of the social apartheid in Britain's cities in the mid-nineteenth century, sanitary campaigners' views probably reveal more about middle-class anxieties than the actual social and physical conditions of the poor. None the less many historians still use such material to portray working-class life, but few have gone on to ask how public health reform was seen and experienced ‘from below’. Historians of public health have tended to portray the urban working class as passive victims who were rescued by enlightened middle-class reformers. This seems to be borne out at the political level where, unlike with other popular movements of the 1840s and after, there is little evidence of working-class participation in, or support for, the public health movement.

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