Kierkegaard on truth as subjectivity: Christianity, ethics and asceticism

1998 ◽  
Vol 34 (1) ◽  
pp. 61-79 ◽  
Author(s):  
CHRISTOPHER HAMILTON
Keyword(s):  
Religious Belief ◽  
Religious Authority ◽  
Christian Belief ◽  
Relationship With God ◽  
Belief In God ◽  
Metaphysical Tradition ◽  
True Relationship ◽  
The Way

This paper is an exploration and interpretation of Kierkegaard's account of Christian belief. I argue that Kierkegaard believed that the Christian metaphysical tradition was exhausted and hence that there could be no defence of belief in God in purely rational terms. I defend this interpretation against objections, going on to argue that Kierkegaard thought it possible to defend a post-metaphysical conception of religious belief. I argue that Kierkegaard thought that such a defence was available if we understand correctly what it is to speak with ethico-religious authority. I argue that, when interpreted in the way I outline, Kierkegaard's notion of ethico-religious authority shows his conception of religious belief to have great plausibility. However, Kierkegaard goes on to argue that an individual's true relationship with God is constituted through the cultivation of guilt and the sense of himself as a sinner, and I give reasons for rejecting this claim, arguing that such cultivation is a form of asceticism.

Religiusitas Tokoh-Tokoh Dalam Novel Bumi Cinta Karya Habiburrahman El-Shirazy

AKADEMIKA ◽  
2014 ◽  
Vol 8 (2) ◽  
pp. 205-221
Author(s):  
Minahul Mubin
Keyword(s):  
Young People ◽  
Literary Criticism ◽  
Human Freedom ◽  
Religious Values ◽  
Human Beings ◽  
Relationship With God ◽  
Belief In God ◽  
The World ◽  
Religious Aspects ◽  
Religious Elements

A novel titled BumiCinta written by Habiburrahman El-Shirazy takes place in the Russian setting, in which Russia is a country that adopts freedom. Russia with various religions embraced by its people has called for the importance of human freedom. Free sex in Russia is commonplace among its young people. Russia is a country that is free with no rules, no wonder if there have been many not embracing certain religion. In fact, according to data Russia is a country accessing the largest porn sites in the world. Habiburrahman in his Bumi Cinta reveals some religious aspects. He incorporates the concept of religion with social conflicts in Russia. Therefore, the writer reveals two fundamental issues, namely: 1. What is the characters' religiosity in the Habiburrahman El-Shirazy'sBumiCinta? 2. What is the characters' religiosity in the BumiCinta in their relationship with God, fellow human beings, and nature ?. To achieve the objectives, the writer uses the religious literary criticism based on the Qur'an and Hadith. It emphasizes religious values in literature. The writer also uses the arguments of scholars and schools of thought to strengthen this paper. This theory is then used to seek the elements of religiousity in the Habiburrahman El-Shirazy'sBumiCinta. In this novel, the writer explains there are strong religious elements and religious effects of its characters, especially the belief in God, faith and piety

Plantinga on warrant

2001 ◽  
Vol 37 (2) ◽  
pp. 203-214 ◽  
Author(s):  
RICHARD SWINBURNE
Keyword(s):  
New York ◽  
True Belief ◽  
Christian Belief ◽  
Alvin Plantinga ◽  
Statistical Probability ◽  
Oxford University ◽  
Cognitive Faculties ◽  
Design Plan ◽  
Cognitive Environment ◽  
The Way

Alvin PlantingaWarranted Christian Belief(New York NY: Oxford University Press, 2000).In the two previous volumes of his trilogy on ‘warrant’, Alvin Plantinga developed his general theory of warrant, defined as that characteristic enough of which terms a true belief into knowledge. A belief B has warrant if and only if: (1) it is produced by cognitive faculties functioning properly, (2) in a cognitive environment sufficiently similar to that for which the faculties were designed, (3) according to a design plan aimed at the production of true beliefs, when (4) there is a high statistical probability of such beliefs being true.Thus my belief that there is a table in front of me has warrant if in the first place, in producing it, my cognitive faculties were functioning properly, the way they were meant to function. Plantinga holds that just as our heart or liver may function properly or not, so may our cognitive faculties. And he also holds that if God made us, our faculties function properly if they function in the way God designed them to function; whereas if evolution (uncaused by God) made us, then our faculties function properly if they function in the way that (in some sense) evolution designed them to function.

Refusing to Kiss the Slipper

2021 ◽  
Author(s):  
Michael W. Bruening
Keyword(s):  
Religious Authority ◽  
Reform Strategies ◽  
The Reformation ◽  
French Speaking ◽  
Traditional Assumption ◽  
Open Discussion ◽  
First Time ◽  
The Way

Refusing to Kiss the Slipper re-examines the Reformation in francophone Europe, presenting for the first time the perspective of John Calvin’s evangelical enemies. This book brings together a cast of Calvin’s opponents from various French-speaking territories to show that opposition to Calvinism was stronger and better organized than has ever before been recognized. It examines individual opponents, such as Pierre Caroli, Jerome Bolsec, Sebastian Castellio, Charles Du Moulin, and Jean Morély, but more importantly, it explores the anti-Calvinist networks that developed around such individuals. Each group had its own origins and agenda, but all agreed that Calvin’s claim to absolute religious authority too closely echoed the religious sovereignty of the pope. These oft-neglected opponents refused to offer such obeisance—to kiss the papal slipper—arguing instead for open discussion of controversial doctrines. This book also shows that the challenge posed by these groups shaped the way the Calvinists themselves developed their reform strategies. The book demonstrates that the breadth and strength of the anti-Calvinist networks requires us to abandon the traditional assumption that Huguenots and other francophone Protestants were universally Calvinist.

Faith and Goodness

1989 ◽  
Vol 25 ◽  
pp. 167-191
Author(s):  
Eleonore Stump
Keyword(s):  
Recent Work ◽  
Religious Belief ◽  
The Other ◽  
Alvin Plantinga ◽  
Belief In God ◽  
Other Hand ◽  
The Subject ◽  
Richard Swinburne ◽  
The Relationship

Recent work on the subject of faith has tended to focus on the epistemology of religious belief, considering such issues as whether beliefs held in faith are rational and how they may be justified. Richard Swinburne, for example, has developed an intricate explanation of the relationship between the propositions of faith and the evidence for them. Alvin Plantinga, on the other hand, has maintained that belief in God may be properly basic, that is, that a belief that God exists can be part of the foundation of a rational noetic structure. This sort of work has been useful in drawing attention to significant issues in the epistemology of religion, but these approaches to faith seem to me also to deepen some long-standing perplexities about traditional Christian views of faith.

scholarly journals IMPLEMENTASI KEGIATAN DOA REMAJA KATOLIK (REKAT) DI PAROKI SANTO HILARIUS KLEPU

2019 ◽  
Vol 19 (1) ◽  
pp. 49-62
Author(s):  
Ag Efendi Darmanto ◽  
Don Bosco Karnan Ardijanto
Keyword(s):  
Qualitative Research ◽  
Research Methods ◽  
Qualitative Research Methods ◽  
Human Being ◽  
Relationship With God ◽  
Definition Of ◽  
The Devil ◽  
The Way

Prayer was very important in Jesus’ life and the saints’ lives. Prayer also becomes the important need in the faithfuls’ life. Prayer is a mean to fight againts the devil and the power of sin. Prayer is also an expression of faith in God. It also becomes the way of human being to always remember to God. There are some problems: what is prayer? How do the Catholic teens of St. Hilarius’ Parish, Klepu pray together? What kind of benefits of praying together for the Catholic Teens in St. Hilarius’ parish, Klepu? What kind of impedements in praying together that the Catholic Teens of St. Hilarius’ Parish experience? The aims of this research are: to clarify the definition of prayer, to explain how the Catholic Teens of Hilarius’ parish, Klepu to do their praying together, to explain the benefits of prayer together for the Catholic Teens of St. Hilarius’ parish, Klepu. Finally, to identify various factors that supporting or inhibiting the practice of prayer of the Catholic Teens of St. Hilarius’ parish, Klepu. This research used qualitative research methods. In this study there are 10 respondents consisting of 4 male respondents and 6 female respondents. They are between 13-15 years old. They are members of St. Hilarius’ parish, Klepu. The conclusions of the research are: 1) The Catholic Teens of St. Hilarius’ parish, Klepu know the understanding of prayer. 2) The Catholic Teens of St. Hilarius’ parihs, Klepu already carry out prayers in certain times either personally or communal prayer in St. Hilarius’ parish, Klepu. 3) The Catholic Teens of St. Hilarius’ parish, Klepu understand that the benefits of communal prayer are: creating a partnership or relationship with God and friends, as well as the means to develop their personality.

Revelation in Heidegger

2021 ◽  
pp. 308-321
Author(s):  
Peter Joseph Fritz
Keyword(s):  
Martin Heidegger ◽  
Divine Revelation ◽  
Ontological Status ◽  
Political Bias ◽  
Belief In God ◽  
Christian Understanding ◽  
The Way

Martin Heidegger provides positive impetus for fresh thinking on divine revelation. Objections could immediately be raised. While it is contested whether Heidegger observes some sort of ‘methodological atheism’, at the very least he demotes theology—serious thinking based on belief in God—as ‘ontic’ (occasional, region-specific), whereas philosophy enjoys ‘ontological’ status. Heidegger refuses the revealed idea of creation as a distortive axiom for Western thinking that prepares the way for the world’s modern, technological framing. And of course there is Heidegger’s political bias, a concern that has reignited with the publication of his Schwarze Hefte. Nevertheless, this chapter’s primary thesis holds that Heidegger can help to reinvigorate Christian understanding of divine revelation in at least three respects: (1) by centring the theology of revelation on the allied themes of fundamental truth and freedom, (2) by encouraging theologians to continue pursuing renewed interest in apocalyptic, and (3) by bringing to light the revelatory character of inconspicuous, everyday phenomena.

Literal and Figurative Language of God

1981 ◽  
Vol 17 (1) ◽  
pp. 39-54 ◽  
Author(s):  
John H. Whittaker
Keyword(s):  
Religious Belief ◽  
Figurative Language ◽  
Belief In God ◽  
The World ◽  
Object Of Knowledge

One of the most peculiar features of the belief in God is the accompanying claim that God is an indescribable mystery, an object of faith but never an object of knowledge. In certain contexts – in worship, for example – this claim undoubtedly serves a useful purpose; and so I do not want to dismiss the idea altogether. But when pious remarks about the ineffable nature of God are taken out of context and turned into philosophy, the result is usually an epistemological muddle. The trouble, of course, is that those who insist on God's mysteriousness still manage to say all sorts of things about him; he is an incorporeal spirit, he created the world, he loves his creatures, and so on. To assert these things is to presume some understanding of God, but no understanding is possible if God is completely incomprehensible. So if that is how it is, if the object of religious belief is utterly incomprehensible, then it makes no sense to say – or believe – anything about God.

Alston's epistemology of religious belief and the problem of religious diversity

2001 ◽  
Vol 37 (1) ◽  
pp. 59-74 ◽  
Author(s):  
JULIAN WILLARD
Keyword(s):  
Religious Belief ◽  
Religious Diversity ◽  
Practical Rationality ◽  
Epistemic Status ◽  
Christian Belief ◽  
Practice Approach ◽  
Fundamental Misunderstanding

In this paper I examine William Alston's work on the epistemology of religious belief, focusing on the threat to the epistemic status of Christian belief presented by awareness of religious diversity. I argue that Alston appears to misunderstand the epistemic significance of the ‘practical rationality’ of the Christian mystical practice. I suggest that this error is due to a more fundamental misunderstanding, regarding the significance of practical rationality, in Alston's ‘doxastic practice’ approach to epistemology; an error that leads to arbitrariness among the class of rational doxastic practices. I suggest how one might remedy this weakness, with an additional, epistemic, criterion that rational doxastic practices must satisfy.

Plantinga and the Balkanization of Reason

2020 ◽  
Vol 22 (1) ◽  
pp. 123-141
Author(s):  
Patrick J. Casey ◽  
Keyword(s):  
Religious Belief ◽  
Epistemic Status ◽  
Christian Belief ◽  
Christian Community ◽  
Privileged Access ◽  
To Come

In this paper, I argue that Plantinga maintains it is possible to come to know that Christianity is true, but only from the inside. Further, since Plantinga argues that one’s judgments about the epistemic status of Christian belief depend upon one’s prephilosophical metaphysical views, his position amounts to the claim that the Christian community has privileged access to truth and that non-Christians are ill-equipped to evaluate their beliefs. The upshot of Plantinga’s position is, I suggest, that people from different communities will disagree about the epistemic status of religious belief, and reason is simply incapable of adjudicating those disputes.

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