XII. The Gospels of the Infancy, the Lalita Vistara, and the Vishnu Purāna: or the Transmission of Religious Legends between India and the West

1917 ◽  
Vol 49 (3) ◽  
pp. 469-540
Author(s):  
J. Kennedy
Keyword(s):  
Water Supply ◽  
Old Testament ◽  
First Century ◽  
The West ◽  
Religious Legends ◽  
Kabul River

The Jews were the first in the field; and the earliest Western legends which made their way to the East are taken from the Old Testament. Josephus has told us that the Semites were settled on the Kabul River by the first century a.d.; they may have been there still earlier; and there is an ancient tradition that Jews penetrated about this time into China—a thing not improbable in itself, if it could be authenticated. Now in the year a.d. 75 a Chinese general (Keng) Kong was besieged by the Hiungnu somewhere in the neighbourhood of Kashgar. The Hiungnu cut off the water supply; and the Chinese dug a well 150 feet deep, but found no water. They were reduced to the last extremities by thirst. Kong, lifting up his eyes to Heaven, cried: “I have heard that in olden time the Erh-Shih general drew his sword, and pierced the rock, and straightway a rushing stream gushed out.” Thereupon Kong put on his garments of state, and prostrating himself beside the waterless well, prayed for the army and for himself. Presently the well brimmed over with water.

Enumeration and Identification of Asbestos Fibres in Water

1974 ◽  
Vol 32 ◽  
pp. 526-527 ◽  
Author(s):  
O. Mudroch ◽  
J. R. Kramer
Keyword(s):  
Water Supply ◽  
Water Samples ◽  
Drainage Basin ◽  
Lake Superior ◽  
Research Work ◽  
List Type ◽  
The West ◽  
Asbestos Fibre ◽  
Amphibole Asbestos

Approximately 60,000 tons per day of waste from taconite mining, tailing, are added to the west arm of Lake Superior at Silver Bay. Tailings contain nearly the same amount of quartz and amphibole asbestos, cummingtonite and actinolite in fibrous form. Cummingtonite fibres from 0.01μm in length have been found in the water supply for Minnesota municipalities.The purpose of the research work was to develop a method for asbestos fibre counts and identification in water and apply it for the enumeration of fibres in water samples collected(a) at various stations in Lake Superior at two depth: lm and at the bottom.(b) from various rivers in Lake Superior Drainage Basin.

Slavery and the Trumpocene: It's Not the End of the World

2019 ◽  
Vol 41 (1) ◽  
pp. 40-50
Author(s):  
Claire Colebrook
Keyword(s):  
Living System ◽  
Racial Violence ◽  
First Century ◽  
The West ◽  
The Earth ◽  
The World ◽  
End Of The World ◽  
Twenty First Century ◽  
Geological Period

There is something more catastrophic than the end of the world, especially when ‘world’ is understood as the horizon of meaning and expectation that has composed the West. If the Anthropocene is the geological period marking the point at which the earth as a living system has been altered by ‘anthropos,’ the Trumpocene marks the twenty-first-century recognition that the destruction of the planet has occurred by way of racial violence, slavery and annihilation. Rather than saving the world, recognizing the Trumpocene demands that we think about destroying the barbarism that has marked the earth.

The Reception of the Writings and Their Place in the Biblical Canon

2018 ◽  
pp. 396-413
Author(s):  
Lee Martin McDonald
Keyword(s):  
Old Testament ◽  
Hebrew Bible ◽  
Early Christianity ◽  
First Century

This chapter explores the origin and order of the Writings along with their emergence from the larger corpus of prophets included in the Hebrew Bible. It focuses also on the somewhat mixed reception of some of those texts in Judaism and early Christianity as well as the tripartite structure of the Hebrew Bible compared with the quadripartite structure of the Christian Old Testament, as well as the question of whether the latter was a Christian innovation or derived from an element of Judaism in the first century ce before Christians separated from Judaism. The recent questions about the significance of the order of the Christian Old Testament canon will also be examined below.

The Secularity of Empire, the Violence of Critique: Muslims, Race, and Sexuality in the Politics of Knowledge‐Production

Hypatia ◽  
2017 ◽  
Vol 32 (3) ◽  
pp. 715-730 ◽  
Author(s):  
Sunera Thobani
Keyword(s):  
Knowledge Production ◽  
First Century ◽  
The West ◽  
Epistemological Tradition ◽  
Nation States ◽  
Race And Sexuality ◽  
Queer Politics ◽  
Philosophical Project ◽  
Forms Of Violence ◽  
Rare Opportunity

In the volatile conflicts that inaugurated the twenty‐first century, secularism, democracy, and freedom were identified by Western nation‐states as symbolizing their civilizational values, in contrast to the fanaticism, misogyny, and homophobia they attributed to “Islam.” The figure of the Muslim was thus transformed into an existential threat. This paper analyzes an exchange among scholars—Is Critique Secular? Blasphemy, Injury, and Free Speech—that engages these highly contested issues. As such, the text provides a rare opportunity to study how particular significations of the West, its epistemological tradition, and its relation with Islam are contested and negotiated in a critically engaged site during a moment of global crisis. My reading of the text leads me to argue that the stabilization of the epistemic power of the West is presently reliant on a new iteration of its foundational philosophical concepts to suppress counter‐hegemonic narratives that foreground its forms of violence. Further, the terrain for this reshaping of the dominance of this tradition is gender/sexuality, such that queer politics are located at the forefront of the Western politico‐philosophical project. As such, the advancement of this tradition is co‐constitutive with that of the gendered‐sexual subject as emblematic of its highest civilizational values.

An Iron Age A site on the Chilterns

1951 ◽  
Vol 31 (3-4) ◽  
pp. 132-148 ◽  
Author(s):  
K. M. Richardson ◽  
Alison Young
Keyword(s):  
Water Supply ◽  
Iron Age ◽  
The West ◽  
North West ◽  
The North ◽  
Roman Villa ◽  
Adjoining Area ◽  
Cursory Examination ◽  
A Site ◽  
The Hill

In 1946 a visit to the barrow, which lies on the edge of the western scarp of Chinnor Common, and a cursory examination of the adjoining area, cultivated during the war, resulted in finds of pottery and other objects indicating Iron Age occupation. The site lies on the saddleback of a Chiltern headland, at a height of about 800 ft. O.D. Two hollow ways traverse the western scarp, giving access to the area from the Upper Icknield Way, which contours the foot of the hill, then drops to cross the valley, passing some 600 yards to the north of the Iron Age site of Lodge Hill, Bledlow, and rising again continues northwards under Pulpit Hill camp and the Ellesborough Iron Age pits below Coombe Hill. The outlook across the Oxford plain to the west is extensive, embracing the hill-fort of Sinodun, clearly visible some fourteen miles distant on the farther bank of the Thames. The hollow way at the north-west end of the site leads down to a group of ‘rises’ hard by the remains of a Roman villa, and these springs are, at the present day, the nearest water-supply to the site.

Ancient and Modern Practices of Citizenship in Asia and the West

2018 ◽  
Keyword(s):  
Everyday Life ◽  
The Self ◽  
First Century ◽  
Care Of The Self ◽  
The West ◽  
City Life ◽  
Good Citizen ◽  
The Past ◽  
Twenty First Century ◽  
Point Of Departure

What does it mean to be a good citizen today? What are practices of citizenship? And what can we learn from the past about these practices to better engage in city life in the twenty-first century? Ancient and Modern Practices of Citizenship in Asia and the West: Care of the Self is a collection of papers that examine these questions. The contributors come from a variety of different disciplines, including architecture, urbanism, philosophy, and history, and their essays make comparative examinations of the practices of citizenship from the ancient world to the present day in both the East and the West. The papers’ comparative approaches, between East and West, and ancient and modern, leads to a greater understanding of the challenges facing citizens in the urbanized twenty-first century, and by looking at past examples, suggests ways of addressing them. While the book’s point of departure is philosophical, its key aim is to examine how philosophy can be applied to everyday life for the betterment of citizens in cities not just in Asia and the West but everywhere.

Asian Scientists on the Move

2021 ◽  
Author(s):  
Anju Mary Paul
Keyword(s):  
Case Studies ◽  
Research Output ◽  
Scientific Field ◽  
First Century ◽  
The West ◽  
Migration System ◽  
Science Story ◽  
Scientific Research Output ◽  
Depth Analysis ◽  
Set Up

The growing scientific research output from Asia has been making headlines since the start of the twenty-first century. But behind this science story, there is a migration story. The elite scientists who are pursuing cutting-edge research in Asia are rarely 'homegrown' talent but were typically born in Asia, trained in the West, and then returned to work in Asia. Asian Scientists on the Move explores why more and more Asian scientists are choosing to return to Asia, and what happens after their return, when these scientists set up labs in Asia and start training the next generation of Asian scientists. Drawing on evocative firsthand accounts from 119 Western-trained Asian scientists about their migration decisions and experiences, and in-depth analysis of the scientific field in four country case studies - China, India, Singapore and Taiwan - the book reveals the growing complexity of the Asian scientist migration system.

scholarly journals After Liberal Hegemony: The Advent of a Multiplex World Order

2017 ◽  
Vol 31 (3) ◽  
pp. 271-285 ◽  
Author(s):  
Amitav Acharya
Keyword(s):  
World War Ii ◽  
Culturally Diverse ◽  
World Order ◽  
First Century ◽  
World War ◽  
Donald Trump ◽  
The West ◽  
Major Powers ◽  
China And India ◽  
International Stability

While the West woke up to the threat to the liberal international order when Donald Trump was elected U.S. president, its decline was apparent even at the height of the Obama-Clinton era. What follows the end of the U.S.-dominated world order is not a return to multipolarity as many pundits assume. The twenty-first-century world—politically and culturally diverse but economically and institutionally interlinked—is vastly different from the multipolar world that existed prior to World War II. China and India are major powers now; and globalization will not end, but will take on a new form, driven more by the East than the West and more by South-South linkages than North-North ones. The system of global governance will fragment, with new actors and institutions chipping away at the old UN-based system. Liberal values and institutions will not disappear, but will have to coexist and enmesh with the ideas and institutions of others, especially those initiated by China. This “multiplex world” carries both risks and opportunities for managing international stability. Instead of bemoaning the passing of the old liberal order, the West should accept the new realities and search for new ways to ensure peace and stability in partnership with the rising powers.

‘Old Mobilities’? Transatlantic Women from the West of Ireland 1880s–1920s

2015 ◽  
Vol 23 (2) ◽  
pp. 49-68 ◽  
Author(s):  
Bronwen Walter
Keyword(s):  
East Coast ◽  
First Century ◽  
Social Scientists ◽  
The West ◽  
Chain Migration ◽  
Material Goods ◽  
The Usa ◽  
History Of ◽  
Late Nineteenth ◽  
West Of Ireland

The ‘new mobilities paradigm’ set out by Sheller and Urry (2006) and others urges social scientists to centre many interlocking mobilities in their analyses of contemporary social change, challenging taken-for-granted sedentarism. Drawing on the example of Irish women's chain migration from small farms in the West of Ireland to the East coast of the USA in the late nineteenth and early twentieth centuries, this paper explores a longer history of high levels of mobility. Whilst migration lay at the heart of the movement, it encompassed a much wider range of movements of people, information and material goods. The ‘moorings’ of women in the their workplace-homes on rural farms and in urban domestic service constituted a gendered immobility, but migration also opened up new opportunities for intra-urban moves, circulatory Transatlantic journeys and upward social mobility. The materiality of such ‘old’ mobility provides an early baseline against which to assess the huge scale of rapidly-changing hyper-mobility and instantaneous communication in the twenty-first century.

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