Iranian Elements in Khowar

1936 ◽  
Vol 8 (2-3) ◽  
pp. 657-671 ◽  
Author(s):  
G. Morgenstierne
Keyword(s):  

Khowar, the predominant language of Chitral and of the adjacent parts of the Gilgit district, is characterized on the one hand by a tenacious preservation of ancient IA. sounds, forms, and words, and on the other hand by the existence of a remarkably large number of foreign elements. According to Sir George Grierson, Khowar “in some essential particulars agrees rather with the Ghalcha languages to the north”. And, drawing attention to the fact that the Chitral valley was formerly inhabited by Kalashas, he expresses the opinion that the originally homogeneous Dardic population of Kafiristan, Chitral, and Gilgit “was subsequently split into two by a wedge of Khō invasion, representing members of a different, but related, tribe coming from the north [of the Hindukush]”. In whatever way one may be inclined to interpret the position there can be no doubt that Kho., when compared with the neighbouring Dardic dialects, presents many peculiarities which deserve our attention.

1994 ◽  
Vol 21 ◽  
pp. 127-146 ◽  
Author(s):  
John Hunwick

Murray Last obliquely suggests that [the “Kano Chronicle”] is best regarded as a rather free compilation of local legends and traditions drafted in the mid-seventeenth century by a humorous Muslim rationalist who almost seems to have studied under Levi-Strauss.The danger lies in being carried away by one's own ingenuity.The question of the authorship and date(s) of writing of the so-called “Kano Chronicle” (KC) and hence how historians should evaluate it as a source, have intrigued students of Kano (and wider Hausa) history since the work was first translated into English by H. R. Palmer in 1908. Palmer himself had the following to say:The manuscript is of no great age, and must on internal evidence have been written during the latter part of the decade 1883-1893; but it probably represents some earlier record which has now perished….The authorship is unknown, and it is very difficult to make a guess. On the one hand the general style of the composition is quite unlike the “note” struck by the sons of Dan Hodio [ʿUthmān b. Fūdī, Abdulahi and Muḥammad Bello, and imitated by other Fulani writers. There is almost complete absence of bias or partizanship…. On the other hand, the style of the Arabic is not at all like that usually found in the compositions of Hausa mallams of the present day; there are not nearly enough “classical tags” so to speak, in it…. That the author was thoroughly au fait with the Kano dialect of Hausa is evident from several phrases used in the book, for instance “ba râyi ba” used in a sense peculiar to Kano of “perforce.” The original may perhaps have been written by some stranger from the north who settled in Kano, and collected the stories of former kings handed down by oral tradition.


Author(s):  
ROBERT GHAZARYAN

Tegarama was one of the eastern lands of the Hittite Kingdom. In the geographic sense it is part of the Armenian Highland that is why its history is of special interest to us. Taking into account the fact that the Armenian people had considerable ethnic ties with the Upper Euphrates region, specialists have traditionally tended to identify “Home of Torgom” in the Trans Euphrates region together with the city Tegarama (Assyrian Til-Garimmu) mentioned from the 2nd millennium BC. “Home of Torgom” literally repeats Bet-Togarma mentioned in the Bible. The study of the history of the country of Tegarama is also important because in Armenian historiography, starting from Movses Khorenatsi, Armenian ancestor Hayk is called “Son of Torgom”, and the Armenian people - “People of Torgom”. Most of the researchers located Tegarama in the place of the present settlement Gyurun. By comparing the “Cappadocian”, Hittite and Assyrian sources, Tegarama can be located in the Upper Euphrates valley, on the right bank of the river, to the north of Kargamis, to the west of Isuwa, to the south of Upper Land and to the east of Kanes. The territory of Tegarama was not far from Nesa - one of the initial centers of the Hittites; and it was also one of the initial places of inhabitance of the Hittites. Tegarama also occupied a strategically important position. On the one hand it bordered on the country of Mitanni, on the other hand - on Isuwa. Thus, the country of Tegarama occupied a significant geographic position: on the one hand roads led from here to other western districts of the Armenian Highland, to Tsopk, and on the other hand - to Northern Syria and Northern Mesopotamia. It was also one of the spiritual centers of Hatti.


2021 ◽  
pp. 118-143
Author(s):  
Rumela Sen

This chapter shows how weak grassroots organizations in the gray zone of state-insurgency interface led to scrawny informal exit networks in the North, discouraging rebel retirement and restricting their reintegration. The differences with the South stem from the secret and semi-secret ties that northern rebels build with state agents like police, politicians, and bureaucracy on the one hand and various nonstate agents like mafias and businesses on the other hand. These ties, alongside distinctive caste/class dynamics and land relations in the North, induces dominance of perverse criminality and spews intense militancy in the North, which vitiates the gray zone of state-insurgency interface.


1873 ◽  
Vol 21 (139-147) ◽  
pp. 399-402

1. Hitherto in our reductions we have summed up the spotted areas of the various groups occurring on the sun’s surface on any day, and have regarded their sum as a representation of the spot-activity for that day. It has occurred to us to see what result we should obtain by taking instead for each day the excess of the spotted area in the one solar hemisphere above that in the other. 2. On adopting this method, it soon became evident that during periods of great disturbance there is a tendency in spots to change alternately from the north or positive to the south or negative hemisphere, and vice versâ , the period of such change being about 25 days. When, on the other hand, the solar disturbance is inconsiderable, the spots do not present any such systematic oscillation.


Ikonotheka ◽  
2018 ◽  
Vol 27 ◽  
pp. 211-240
Author(s):  
Michał Wardzyński

Current research on Rococo sculpture in Mazovia and northern Lesser Poland has not taken into consideration Lvov Rococo sculpture. A total of thirteen works by a yet unidentified woodcarving workshop, probably of Lvov provenance, was located at the intersection of these two artistic regions, in the vicinity of Końskie, Opoczno, Przysucha and Rawa Mazowiecka. Its activity, commenced after 1780 in Pełczyska near Wiślica, lasted until ca. 1800, when the reredoses and lesser works of sculpture in Studzianna-Poświętne, Skrzyńsko, Nowy Kazanów, Końskie, Gowarczów, Drzewica, Rawa and Regnów were created. In formal terms, the anonymous “Master of Pełczyska”, as an epigone of the Lvov school of Rococo sculpture, shows a far-reaching dependency on the style of sculptures similar to that in the side altar of the Virgin Mary of Dzików in Tarnogród, in the Zamoyski family fee tail. This reredos was indirectly attributed to master Franciszek Olędzki from Lvov (active since 1771, d. 1792). The oeuvre of the “Master of Pełczyska” constitutes the second-largest assembly of Lvov Rococo sculptures outside the historical Ruthenian lands of the Crown of Poland. At the current stage of research, the discussed works, located at the intersection of the former Sandomierz and Rawa voivodeships, indicate the maximal influential range of these remarkably mobile artists towards the north-west of the Crown of Poland. Their migrations were directly connected, on the one hand, with the artistic crisis that followed the First Partition of the Commonwealth in 1772 and the annexation of Lvov by Austria, and, on the other hand, with the liquidation of monasteries after 1780 and the termination of existing ecclesiastic commissions. The short-lived activity of this workshop in the vicinity of Rawa is an important contribution to the research on the mosaic of external influences on provincial late Rococo sculpture in the fourth quarter of the 18th century in Mazovia.


2013 ◽  
Vol 36 (1) ◽  
pp. 90-130
Author(s):  
François Louis ◽  
Jasmina Milićević

The paper proposes a lexicographic description of the polysemous word keuz ‘≈ regret’, from the Vannetais dialect of Breton. Our description is based both on written and oral usage, the latter being mostly that of the Pontivy region, in the North of the Department of Morbihan. Some of the wordsenses, not represented in the existing dictionaries of Breton, are described here for the first time. The theoretical frame of reference adopted is the Explanatory-Combinatorial Lexicology (ECL) of the Meaning-Text theory, a cutting-edge lexicological theory applied here for the very first time to a description of Breton data. An ECL-style lexicographic description, which, on the one hand, strives to make available to speakers all linguistic means necessary for an idomatic use of lexical units and, on the other hand, obeys formal descriptive principles, is not readily accessible to a non-initiated user. Therefore, the first part of the paper is dedicated to an explanation of the notions necessary for the comprehension of the lexicographic description proper.


2014 ◽  
Vol 52 (3) ◽  
pp. 347-378 ◽  
Author(s):  
Isaline Bergamaschi

ABSTRACTThis article offers a political economy perspective on the Malian crisis with a focus on aid and donor practices. The argument is two-fold. On the one hand, aid consolidated a regime that grew increasingly discredited, so that aid and donors – voluntarily or otherwise – contributed to create the pre-2012 context of fragility. On the other hand, this structural gap has created a state of affairs that provided some impulse and support to putschists and insurgent groups. It explores four channels through which this has happened in practice. External funding agencies have sponsored what was perceived as President Amadou Toumani Touré's ‘mismanagement’ of the situation in the north and the degradation of governance. In addition, donors exerted weak control over policies and ignored signals of growing popular dissatisfaction with ATT. Finally, when they tried to put pressure on governments, donors chose highly controversial issues and have enacted unpopular conditionalities, which have had destabilising effects.


Author(s):  
Inga Korolkova

The author is the first to raise the problem of reconstruction of the musical-epic traditions of Novgorod region. The research object is chant-declamation forms of folklore, typologically related to the bylina tradition. The research subject is their structural and stylistic peculiarities. For the first time, all facts of existence of musical epos, recorded in Novgorod region by various collectors, are gathered in one source - from the auditory notations of A.K. Lyadov (1890) to the latest evidence of existence of the musical-epic tradition (the recordings of Leningrad - St.Petersburg conservatory of the 1980s - 1990s). As the materials for comparison, the author uses the folklore images from Vologda, Arkhangelsk and Tver regions. Some musical texts are published for the first time. The author defines the genre composition of the musical-epic area of Novgorod folklore (buffoonery and takes, ballads, spiritual poems and memorial songs), describes the forms of composition of the main samples (one-line verses, long speeches and strophical). The research material gives reasons to assume that in Novgorod folklore traditions of the late 19th - the 20th centuries, the forms of recitation of music were widespread, typologically related to two North-Russian styles - the symbolic brief-chant and rhapsodical. The author concludes that the lake Ilmen basin and the adjacent territories was one of the places where these styles had been forming. On the one hand, the discovery of the typological relation of Novgorod and the North-Russian forms of musical narration helps define the structure and evaluate the style of single facts of Novgorod folklore. On the other hand, the parallels found are of key importance for the confirmation of Novgorod origins of the North-Russian bylina traditions.   


2021 ◽  
Vol 25 (11) ◽  
pp. 1228-1228
Author(s):  
T. Yudin

As is known, up to now, when examining blood in neuro- and mentally ill patients, extremely contradictory and even diametrically opposite data have been obtained. The author explains this, on the one hand, by the fact that fluctuations in leukocytosis in "normal" people were not taken into account and the conditions of the experiment were not taken into account, and on the other hand, the technique itself was not sufficiently developed. a number of influences: the patients were always examined at the same temperature, on a sunny day, in the same room, while observing silence, with complete rest of the subject, under the same dietary conditions; he tried to avoid the appearance of types of digestive, myogenic, emotional leukocytosis.


Author(s):  
Stefan Krause ◽  
Markus Appel

Abstract. Two experiments examined the influence of stories on recipients’ self-perceptions. Extending prior theory and research, our focus was on assimilation effects (i.e., changes in self-perception in line with a protagonist’s traits) as well as on contrast effects (i.e., changes in self-perception in contrast to a protagonist’s traits). In Experiment 1 ( N = 113), implicit and explicit conscientiousness were assessed after participants read a story about either a diligent or a negligent student. Moderation analyses showed that highly transported participants and participants with lower counterarguing scores assimilate the depicted traits of a story protagonist, as indicated by explicit, self-reported conscientiousness ratings. Participants, who were more critical toward a story (i.e., higher counterarguing) and with a lower degree of transportation, showed contrast effects. In Experiment 2 ( N = 103), we manipulated transportation and counterarguing, but we could not identify an effect on participants’ self-ascribed level of conscientiousness. A mini meta-analysis across both experiments revealed significant positive overall associations between transportation and counterarguing on the one hand and story-consistent self-reported conscientiousness on the other hand.


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