“Constructing the Poor in Early Seventeenth-Century London”1

2000 ◽  
Vol 32 (3) ◽  
pp. 450-463
Author(s):  
Claire S. Schen
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Local Level ◽  
Poor Relief ◽  
International Conflicts ◽  
Early Modern Europe ◽  
Demographic Pressure ◽  
The Poor ◽  
The Reformation ◽  
Undeserving Poor

Historians of early modern Europe have become accustomed to the dichotomy of the deserving and undeserving poor, though they still debate the origins of the transformation of attitudes toward the poor and poverty. Historians have studied less carefully the ways in which these presumably static categories flexed, as individuals and officials worked out poor relief and charity on the local level. Military, religious, and social exigencies, precipitated by war, the Reformation, and demographic pressure, allowed churchwardens and vestrymen to redraw the contours of the deserving and undeserving poor within the broader frame of the infirm, aged, and sick. International conflicts of the early seventeenth century created circumstances and refugees not anticipated by the poor law innovators of the sixteenth century. London’s responses to these unexpected developments illustrate how inhabitants constructed the categories of die deserving and undeserving poor. This construction depended upon the discretion of churchwardens and their fellow officers, who listened to the accounts and read the official documents of the poor making claims on parish relief and charity.

THE DEVELOPMENT OF POOR RELIEF IN LANCASHIRE, c. 1598–1680

2010 ◽  
Vol 53 (3) ◽  
pp. 551-572 ◽  
Author(s):  
JONATHAN HEALEY
Keyword(s):  
Seventeenth Century ◽  
Civil War ◽  
Early Modern ◽  
State Formation ◽  
Driving Force ◽  
Early Modern England ◽  
Poor Relief ◽  
Poor Law ◽  
The Poor

ABSTRACTThe development of the poor law has formed a key element of recent discussions of ‘state formation’ in early modern England. There are, however, still few local studies of how formal poor relief, stipulated in the great Tudor statutes, was implemented on the ground. This article offers such a study, focusing on Lancashire, an economically marginal county, far from Westminster. It argues that the poor law developed in Lancashire surprisingly quickly in the early seventeenth century, despite the fact that there is almost no evidence of implementation of statutory relief before 1598, and formal relief mechanisms were essentially in place before the Civil War even if the numbers on relief remained small. After a brief hiatus during the conflict, the poor law was quickly revived in the 1650s. The role of the magistracy is emphasized as a crucial driving force, not just in the enforcement of the statutes, but also in setting relief policy. The thousands of petitions to JPs by paupers, parishes, and townships that survive in the county archives suggests that magistrates were crucial players in the ‘politics of the parish’.

scholarly journals Charity and Conflict: Poor Relief in Mid-Seventeenth-Century Dundee

2016 ◽  
Vol 95 (1) ◽  
pp. 30-56 ◽  
Author(s):  
John McCallum
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Poor Relief ◽  
The Poor ◽  
The Town ◽  
Insight Into

This article addresses the poor relief provided in Dundee during the 1640s and 1650s, years of particular upheaval in the burgh. Contrary to some assumptions, some unusually rich archival evidence on this subject survives and offers rich insight into the collection and distribution of welfare by the kirk treasurers. The article argues that significant fundraising activities took place and survived the disasters of the late 1640s and early 1650s, pointing to the resilience of the town and its charitable structures. This relief was effectively administered and carefully recorded, and drew on a variety of additional sources such as voluntary gifts, as well as regular church-door collections. The article also analyses the recipients of regular and exceptional relief payments and considers the much more limited care provided by Dundee's hospital. As well as suggesting further opportunities for the study of poor relief in pre-modern Scotland, the article also helps to shed new light on the seventeenth-century experiences of one of the less well-studied of Scotland's leading early modern burghs.

The origins and development of institutional welfare support in early modern Württemberg, c.1500–1700

2007 ◽  
Vol 22 (3) ◽  
pp. 459-487 ◽  
Author(s):  
PAUL WARDE
Keyword(s):  
Early Modern ◽  
Institutional Framework ◽  
Poor Relief ◽  
Institutional Practice ◽  
Economic Context ◽  
The Poor ◽  
The Reformation ◽  
Extensive Information ◽  
Detailed Picture

ABSTRACTThis article examines the development of formal poor-relief provision across the sixteenth and seventeenth centuries in rural Germany, through a case study of a district of the Duchy of Württemberg. It presents a detailed picture of practices to support the poor, whether through payments and alms from the poor chest, institutions providing credit, common rights or village and town granaries. In building up a picture of institutional practice, it also presents extensive information on the recipients of relief. It is argued that both the institutional framework and new trends in its development during the period ante-dated the Reformation, and that this society enjoyed a wide and varied capacity to support the poor that bears comparison with the English Old Poor Law. However, in a differing socio-economic context, demand for support remained more limited, and the demographic catastrophe of the Thirty Years' War arrested trends towards increasingly formalized collections, pensions and doles.

The Organization of Welfare

2012 ◽  
pp. 77-135
Author(s):  
Tirtsah Levie Bernfeld
Keyword(s):  
Early Modern ◽  
Poor Relief ◽  
Cultural Patterns ◽  
Early Modern Europe ◽  
Welfare Provision ◽  
The Poor ◽  
Modern Europe ◽  
Charitable Activities

This chapter examines the organization of poor relief along both centrally controlled and private lines and identifies what cultural patterns were reflected in the structure of Portuguese welfare provision. Centralization of poor relief, a fairly new phenomenon in early modern Europe, helped to co-ordinate the various charitable activities, optimizing the care of the poor and keeping it under control. The Amsterdam Portuguese Jews, being integrated European citizens, were aware of these ideas and tried to adapt them to their own environment. They were also influenced by spiritual and religious currents in Jewish thinking. They banded together in societies that, in addition to studying, tried to atone and repent for sins with charitable work. Ultimately, they evinced a highly developed notion of expiation that not only sprang from tendencies within Judaism but also reflected the Catholic background of the former New Christians.

Demographic Outline

2012 ◽  
pp. 61-76
Author(s):  
Tirtsah Levie Bernfeld
Keyword(s):  
Eighteenth Century ◽  
Seventeenth Century ◽  
Early Modern ◽  
Jewish Community ◽  
Single Women ◽  
Poor Relief ◽  
The Poor ◽  
Economic Depression

This chapter presents a demographic outline of poverty in the Portuguese Jewish community in early modern Amsterdam. It has become clear from examining records of the numbers of people on poor relief that at times the community was larger than used to be assumed. Behind the beautiful façade of prosperity and grandeza that the community liked to show to the outside world, the kahal had to wrestle with the ever more pressing dilemma of having to look after paupers, who had flocked to Amsterdam expecting to find there a safe and sheltered life, free of persecution, war, and economic depression. By the end of the seventeenth century, a third of all Portuguese Jews were drawing permanent poor relief and almost half were drawing either permanent or temporary poor relief. Portuguese on welfare were often found in small families, mostly headed by women; larger families tended to be headed by men. In the eighteenth century, the character of Portuguese poverty changed. From then on—with the exception of single women—the poor were dominated by men trying to support their families through the economic slump with financial help from the Portuguese community.

John Locke: The Philosopher as Christian Virtuoso

2017 ◽  
Author(s):  
Victor Nuovo
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
John Locke ◽  
Early Modern Europe ◽  
Natural Philosopher ◽  
Philosophical Thought ◽  
Christian Philosophy ◽  
Modern Europe ◽  
Empirical Stance

The purpose of this book is to present the philosophical thought of John Locke as the work of a Christian virtuoso. In his role as ‘virtuoso’, an experimental natural philosopher of the sort that flourished in England during the seventeenth century, Locke was a proponent of the so-called ‘new philosophy’, a variety of atomism that emerged in early modern Europe. But he was also a practicing Christian, and he professed confidence that the two vocations were not only compatible but mutually sustaining. Locke aspired, without compromising his empirical stance, to unite the two vocations in a single philosophical endeavor with the aim of producing a system of Christian philosophy. Although the birth of the modern secular outlook did not happen smoothly or without many conflicts of belief, Locke, in his role of Christian virtuoso, endeavored to resolve apparent contradictions. Nuovo draws attention to the often-overlooked complexities and diversity of Locke’s thought, and argues that Locke must now be counted among the creators of early modern systems of philosophy.

Household Debt in Early Modern Germany: Evidence from Personal Inventories

2012 ◽  
Vol 72 (1) ◽  
pp. 134-167 ◽  
Author(s):  
SHEILAGH OGILVIE ◽  
MARKUS KÜPKER ◽  
JANINE MAEGRAITH
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Rural Economy ◽  
Ordinary People ◽  
Early Modern Europe ◽  
Data Set ◽  
Modern Germany ◽  
Status Occupation ◽  
Asset Portfolio ◽  
Rich Data

The “less-developed” interior of early modern Europe, especially the rural economy, is often regarded as financially comatose. This article investigates this view using a rich data set of marriage and death inventories for seventeenth-century Germany. It first analyzes the characteristics of debts, examining borrowing purposes, familial links, communal ties, and documentary instruments. It then explores how borrowing varied with gender, age, marital status, occupation, date, and asset portfolio. It finds that ordinary people, even in a “less-developed” economy in rural central Europe, sought to invest profitably, smooth consumption, bridge low liquidity, and hold savings in financial form.

The Tenuous Thread: A Venetian Lawyer's Apology for Jewish Self-Government in the Seventeenth Century

AJS Review ◽  
1987 ◽  
Vol 12 (2) ◽  
pp. 223-250
Author(s):  
David Malkiel
Keyword(s):  
Seventeenth Century ◽  
Sixteenth Century ◽  
Early Modern ◽  
Jewish Community ◽  
Jewish People ◽  
The State ◽  
Early Modern Europe ◽  
Christian Doctrine ◽  
Modern Europe ◽  
Political Structures

Ghettoization stimulated sixteenth-century Italian Jewry to develop larger and more complex political structures, because the Jewish community now became responsible for municipal tasks. This development, however, raised theological objections in Catholic circles because Christian doctrine traditionally forbade the Jewish people dominion. It also aroused hostility among the increasingly centralized governments of early modern Europe, who viewed Jewish self-government as an infringement of the sovereignty of the state. The earliest appearance of the term “state within a state,” which has become a shorthand expression for the latter view, was recently located in Venice in 1631.

scholarly journals Basel's Rural Pastors as Mediators of Confessional and Social Discipline

2000 ◽  
Vol 33 (1) ◽  
pp. 67-85 ◽  
Author(s):  
Amy Nelson Burnett
Keyword(s):  
Early Modern ◽  
Political Process ◽  
Early Modern Europe ◽  
Cultural Changes ◽  
Territorial State ◽  
The Reformation ◽  
Social Discipline ◽  
Disciplinary Process ◽  
And Behavior ◽  
And Control

Overthe last two decades historians of early modern Europe have adopted the paradigm of confessionalization to describe the religious, political, and cultural changes that occurred in the two centuries following the Reformation.1As an explanatory model confessionalization has often been portrayed as the religious and ecclesiastical parallel to the secular and political process of social discipline, as formulated by Gerhard Oestreich.2In its simplest form, the process of confessional and social discipline is depicted as hierarchical and unidirectional: the impulse to discipline and control came from the secular and ecclesiastical authorities, and the laity, particularly the peasants at the bottom of the hierarchy, had little possibility of exerting counterpressures on those seeking to shape their beliefs and behavior. The inevitable result of the disciplinary process was the gradual suppression of popular culture and the imposition of new standards of belief and behavior on the subjects of the territorial state.

scholarly journals Sharecropping and Investment in Agriculture in Early Modern France

1982 ◽  
Vol 42 (1) ◽  
pp. 155-159 ◽  
Author(s):  
Philip T. Hoffman
Keyword(s):  
Seventeenth Century ◽  
Early Modern ◽  
Risk Sharing ◽  
Modern Theory ◽  
Early Modern Europe ◽  
Early Modern France ◽  
Modern France ◽  
Modern Europe

The paper examines the spread of sharecropping that followed a wave of investment in agriculture in sixteenth- and seventeenth-century France. Using results from the modern theory of share contracts, it argues that sharecropping was a means of risk sharing that favored both landlords and tenants. Although the evidence used in this paper comes from France, the results may well apply to other areas of early modern Europe.

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