Intentional self-deception can and does occur

1997 ◽  
Vol 20 (1) ◽  
pp. 116-116
Author(s):  
Donald R. Gorassini
Keyword(s):  
The State ◽  
Flight Simulator ◽  
Simulation Games ◽  
The World ◽  
State Of Mind ◽  
As If

A form of self-deception exists that is both intentional and common. In it, people act as if they are undergoing a certain state of mind as a tactic for experiencing the state. This kind of self- deception can be illustrated by what happens to players of simulation games. Someone playing a pilot in a flight simulator game, for example, comes to experience aspects of the world of a pilot. Research on hypnotic responding is used to illustrate the nature and effectiveness of such a strategy of self-deception.

A Russian Mystic Faces the Age of Rationalism and Revolution: Thought and Activity of Ivan Vladimirovich Lopukhin

1967 ◽  
Vol 36 (2) ◽  
pp. 170-188
Author(s):  
Alexander Lipski
Keyword(s):  
Eighteenth Century ◽  
The State ◽  
Russian Culture ◽  
Peter The Great ◽  
The Enlightenment ◽  
Western Influence ◽  
The World ◽  
Extreme Degree ◽  
State Of Mind

It is generally accepted that even though rationalism was predominant during the eighteenth century, a significant mystical trend was simultaneously present. Thus it was not only the Age of Voltaire, Diderot, and Holbach, but also the Age of St. Martin, Eckartshausen and Madame Guyon. With increased Western influence on Russia, it was natural that Russia too would be affected by these contrary currents. The reforms of Peter the Great, animated by a utilitarian spirit, had brought about a secularization of Russian culture. Father Florovsky aptly summed up the state of mind of the Russian nobility as a result of the Petrine Revolution: “The consciousness of these new people had been extroverted to an extreme degree.” Some of the “new people,” indifferent to their previous Weltanschauung, Orthodoxy, adopted the philosophy of the Enlightenment, “Volter'ianstvo” (Voltairism). But “Volter'ianstvo” with its cult of reason and belief in a remote creator of the “world machine,“ did not permanently satisfy those with deeper religious longings. While conventional Orthodoxy, with its emphasis on external rites, could not fill the spiritual vacuum, Western mysticism, entering Russia chiefly through freemasonry, provided a satisfactory alternative to “Volter'ianstvo.”

scholarly journals Makna Penting Demokrasi dan Musyawarah Bagi Keutuhan Bangsa Indonesia

2021 ◽  
Author(s):  
NAVI GITA MAULIDA
Keyword(s):  
The State ◽  
National State ◽  
Unitary State ◽  
Democratic State ◽  
The World ◽  
State Construction ◽  
The Will ◽  
The Republic ◽  
Historical Trajectory ◽  
As If

The Unitary State of the Republic of Indonesia (NKRI) based on the historical trajectory of the struggle, has the only state construction in the world where the nation is born first, then forms the state. The first President of the Republic of Indonesia Ir. Soekarno emphasized that the Unitary State is a National State. The purpose of the Indonesian nation to be born, independent, and to form a state has one goal, the will to elevate the dignity and life of the Indonesian people (Indonesian People's Sovereignty). Through an analysis of the reality of today's life, the Indonesian nation has lived in a condition of life order as if it were the same as a democratic state, namely that the first state was formed and the nation was born later. So that the sovereignty of the Indonesian people based on the principles of deliberation and representation has not been able to be realized.

Contemporary Art, Democracy, and the State

2000 ◽  
Vol 45 ◽  
pp. 85-95
Author(s):  
George Walden
Keyword(s):  
Contemporary Art ◽  
The State ◽  
Labour Government ◽  
Avant Garde ◽  
The World ◽  
Seal Of Approval ◽  
As If

Not long before the change of Government in Britain in 1997, the then Heritage Secretary, Virginia Bottomley, made a speech in which she praised British contemporary art, describing it as the most exciting and innovatory in the world. Unexciting as it seemed, her observation was profoundly innovatory, indeed in its small way historic. To my knowledge no British Cabinet Minister, still less a Conservative, has ever given an official seal of approval to what is conventionally regarded as avant-garde art. The Labour Government has echoed its predecessor's praise at a higher volume, as if determined to out-do it. The sanctification by the state of works of contemporary art has now become part of the discourse of officialdom.

POLISH FEMINISM – PARADIGMS

2019 ◽  
Vol 25 (25) ◽  
pp. 192-239
Author(s):  
Sylwia Witkowska
Keyword(s):  
Women Artists ◽  
The State ◽  
Feminist Art ◽  
Great Problem ◽  
The World ◽  
Successive Generations ◽  
As If

Sylwia Witkowska Polish Feminism – Paradigms The issue of feminist art struggles with a great problem. In my study I focus solely on Polish artists, and thus on the genealogy of feminist art in Poland. Although all the presented activities brought up the feminist thread, in many cases a dissonance occurs on the level of the artists’ own reflections. There is a genuine reluctance of many Polish artists to use the term “feminist” about their art. They dissent from such categorization as if afraid that the very name will bring about a negative reception of their art. And here, in my opinion, a paradox appears, because despite such statements, their creativity itself is in fact undoubtedly feminist. I think that Polish artists express themselves through their art in an unambiguous way – they show their feminine „I”. The woman is displayed in their statement about themselves, about the experiences, their body, their sexuality. Feminism defined the concept of art in a new way. The state- ment that art has no gender is a myth. The activities of women-artists are broader and broader, also in Poland women become more and more noticed and appreciated. Feminist art does not feature a separate artistic language, it rather features a tendency towards realism, lent by photogra- phy or video, which reflects the autonomy of the female reception of the world. It should be stated that feminism is a socially needed phenomenon, and its critique drives successive generations of women-artists.

Paleolithic

2020 ◽  
pp. 106-137
Keyword(s):  
Cultural Context ◽  
Behavior Pattern ◽  
The State ◽  
The World ◽  
State Of Mind ◽  
The Mind ◽  
And Behavior ◽  
Subjective Space

The examples of Paleolithic painting, their dating and cultural context are given. Basically, these are the works found in the caves of Chauvet, Altamira, Lascaux. The features of space depicting and some other features of the images been analyzed. Their difference from the contemporary patterns of space depicting been discussed. The connection of such signs with the levels of subjective space is established, which allows us to judge the development of its channels. The origin of the World Tree myth dates back to the Paleolithic epoch, there are very few images to judge upon its plot. Nevertheless, it is possible to reconstruct the Paleolithic version of the myth, based upon indirect signs. It also gives the chance to judge upon the state of mind of the Paleolithic humans. The results of the reconstruction of the mind and behavior of the Paleolithic human are presented in the form of a generalized psychological portrait and description of the behavior pattern.

scholarly journals O cuidado e o carecer (A co-originariedade entre os existenciais de Ser e tempo)

2006 ◽  
Vol 51 (2) ◽  
Author(s):  
Flavio Costa Balod
Keyword(s):  
Key Words ◽  
The State ◽  
Being And Time ◽  
The World ◽  
State Of Mind ◽  
Correct Understanding ◽  
Complex Expression

< Segundo Ser e tempo, o cuidado, como ser do ser-aí, é definível pela expressão complexa “ser-já-precedentemente-a-si-em (o mundo) como ser-junto-a (ente intramundano que vem ao en-contro)”, a qual é apresentada deste modo no Parágrafo 41, que trata de “O ser do ser-aí como cuidado”. Nesta expressão, pretende Heidegger indicar cada um dos existenciais (disposição, compreender, fala, assim como também decair e mundo), e condição da correta compreensão do sentido desta estrutura é o entendimento de que há co-originariedade (Gleichursprünglichkeit) entre eles, isto é, de que a abertura de mundo só ocorre como resultado dos existenciais conjuntamente. Sem pretender contestar tal co-originariedade entre os existenciais no que diz respeito à abertura de mundo (e, portanto, do ser), pretendemos apenas chamar a atenção para o fato de que tal condição da abertura não implica necessariamente que os caracteres do ser do ser-aí tenham que ser entendidos como simultaneamente genéticos na abertura, mas apenas da abertura, e que o ser do ser-aí como cuidado tem seu fundamento originário no carecer. Este último constitui os Em-virtude-de-quê? (Worumwillen) que determinam as disposições, a partir das quais vem a ser as totalidades conformativas (Bewandtnisganzheiten) estabelecidas, como significâncias, no compreender interpretativo, sendo ambos, disposição e compreender, articulados pela fala, com o que tem origem, então, abertura de mundo. Sendo assim, já que o ser do ser-aí é disposição compreensiva e falante no mundo, percebe-se por que se afirma aqui que o fundamento do cuidado como ser do ser-aí é o carecer. Contudo, só é possível dizer que o ser do ser-aí é o cuidado caso a angústia, disposição que corresponde ao saber da morte como compreender projetivo, se manifeste, própria ou impropriamente. PALAVRAS-CHAVE – Ser-aí. Disposição. Compreender. Fala. Impessoal. Angústia. Cuidado. ABSTRACT According to Being and Time, care, as the being of Dasein, is definable by the complex expression “ahead-of-itself-Being-already-in-(the world) as Being-alongside (entities encountered within-the-world)”, which is presented this way in Paragraph 41, that approaches “Dasein’s Being as Care”. Through this expression, Heidegger intends to point out each one of the existentialia (state-ofmind, understanding, discourse, as well as falling and world), and as condition to the correct understanding of the meaning of this structure is the understanding of the fact that there is equiprimordiality (Gleichursprünglichkeit) among them, that is, that the world disclosedness only occurs as a result of the existentialia in conjunction. Without intending to contest this equiprimordiality among the existentialia with respect to the disclosedness of world, (and, therefore, of Being) we just intend to call attention to the fact that this condition of the disclosedness does not necessarily mean that the characters of the Being of Dasein have to be understood as simultaneously genetic in the disclosedness, but only for the disclosedness, and that the being of Dasein as care has its original basis in the need. The latter constitutes the for-the-sake-ofwhich (Worumwillen) that determine the state-ofmind, from which the totality of involvements (Bewandtnisganzheiten) are established, as significance, in the interpretative understanding, where both – state-of-mind and understanding – are articulated by discourse, with which there is, therefore, the origin of world disclosedness. This way, as the being of Dasein is a discoursing and understanding state-of-mind in the world, it is possible to realize why it is said here that the basis of care as being of Dasein is the need. However, it is only possible to affirm that the being of beingthere is care if anxiety, the state-of-mind that corresponds to the awareness of death as a projective understanding, manifests itself, either properly or improperly. KEY WORDS – Dasein. State-of-mind. Understanding. Discourse. Anxiety. Care.

scholarly journals SALUD Y BIENESTAR: TRASTORNOS DEL ESTADO DE ANIMO Y SUICIDIO EN ESTUDIANTES DE BACHILLERATO.

2019 ◽  
Vol 3 (4) ◽  
pp. 24-31
Author(s):  
Jessenia Paredes Bernal
Keyword(s):  
High School Students ◽  
Suicide Attempts ◽  
The State ◽  
World Health ◽  
School Students ◽  
The World ◽  
State Of Mind ◽  
The Subject ◽  
Health Organization ◽  
The Individual

En el ser humano el estado de ánimo puede ser normal, elevado o deprimido, el sujeto pierde la sensación de control sobre su ánimo y experimenta incomodidad general. Cuando estos se agravan se convierten en trastornos del Estado de Animo que se divide en bipolares y depresivos. La depresión es un sentimiento persistente de inutilidad, pérdida de interés por el mundo y falta de esperanza en el futuro, que modifica negativamente la funcionalidad del sujeto en ocasiones llevándolo a tomar decisiones equivocadas como el suicidio. En este estudio se pretendió analizar este trastorno desde los principios de la psicología clínica y de la salud para objetivar la desesperanza, las expectativas negativas con respecto al individuo mismo y a su vida futura en 42 estudiantes de bachillerato. Los resultados obtenidos permitieron observar que si existe una relación entre los trastornos de ánimo y los intentos de suicidio que se detectaron en la escala de evaluación. Como conclusión es necesario recalcar la importancia de la detección temprana de los cambios de estado de ánimo en los adolescentes puede evitar un suicidio la misma que es la segunda causa de muerte, según el informe de la Organización Mundial de la Salud. Abstract In the human being, the state of mind can be normal, elevated or depressed, the subject loses the feeling of control over their mood and experiences general discomfort. When these are aggravated they become disorders of the State of Animo that is divided into bipolar and depressive. Depression is a persistent feeling of uselessness, loss of interest in the world and lack of hope in the future, which negatively modifies the functionality of the subject at times leading him to make wrong decisions such as suicide. In this study, we tried to analyze this disorder from the principles of clinical psychology and health to objectify the hopelessness, the negative expectations regarding the individual himself and his future life in 100 high school students. The results obtained allowed to observe that if there is a relationship between mood disorders and suicide attempts that were detected in the evaluation scale. In conclusion it is necessary to emphasize the importance of early detection of mood swings in adolescents can avoid suicide which is the second cause of death, according to the report of the World Health Organization.

scholarly journals Bioethics and the Culture Wars

2020 ◽  
Vol 38 (4) ◽  
pp. 67-91
Author(s):  
Ana S. Iltis ◽  
Keyword(s):  
Culture Wars ◽  
The State ◽  
Moral Life ◽  
The Public ◽  
Public Square ◽  
Secular Culture ◽  
The World ◽  
The Face ◽  
As If

The term “culture wars” has been used to describe deep, apparently intractable, disagreements between groups for many years. In contemporary discourse, it refers to disputes regarding significant moral matters carried out in the public square and for which there appears to be no way to achieve consensus or compromise. One set of battle lines is drawn between those who hold traditional Christian commitments and those who do not. Christian bioethics is nested in a set of moral and metaphysical understandings that collide with those of the dominant secular culture. The result is a gulf between a moral life and an approach to bioethics framed in the face of a transcendent God and a final judgment versus a moral life and an approach to bioethics framed as if the world were without ultimate meaning and as if death were the end of personal existence. These approaches are separated by a moral and metaphysical gulf that sustains incompatible life worlds and incompatible understandings of bioethics. Attempts to bridge the gulf with secular reason are ineffective because there is no shared conception of reason or standard of evidence. Efforts to use the state to enforce a particular set of metaphysical and moral commitments, whether secular or religious, lead to public disputes with a war-like character.

scholarly journals Infanticide

1978 ◽  
Vol 2 (08) ◽  
pp. 139-141 ◽  
Author(s):  
Robert Bluglass
Keyword(s):  
Criminal Responsibility ◽  
The State ◽  
Direct Connection ◽  
State Of Mind ◽  
The Law ◽  
As If

Infanticide is a unique offence. The law decrees that the possession of a certain state of mind at the time that a recently delivered mother kills her child is sufficient to reduce her criminal responsibility for her actions. The law does not require evidence of a direct connection between the state of mind and the killing, and the consequences are not defined. She is to be dealt with as if she were guilty of the offence of manslaughter.

scholarly journals Affection of Law: Fichte on the Place and Boundaries of Pure Ethics of the Imperative

2019 ◽  
Vol 38 (3) ◽  
pp. 56-80
Author(s):  
Andrey K. Sudakov
Keyword(s):  
Moral Agent ◽  
The State ◽  
The Self ◽  
The World ◽  
State Of Mind ◽  
The Subject ◽  
The Law ◽  
Moral Assessment ◽  
Idea Of God

In his popular 1806 lectures on religion Fichte considered five possible worldviews in the second of which, “the standpoint of legality”, one can readily recognise the ethics of law of the Stoical and Kantian type. Fichte stresses that in his youth he himself shared this worldview. However, he hastens to adduce a series of original arguments to show that this position is essentially incapable of delivering a pure and higher moral doctrine. I examine the substance of these critical arguments in the context of his later metaphysics. Fichte maintains that in the “second type” of worldview man himself feels and understands, respects and loves himself only as a subject of unconditional law, therefore the pathos and “affection of law” pervades all his assessments and motivations. This affects the impartiality of moral assessment if the requirements of the law are diverged from. The “man of law”, the Stoic and Kantian who is not conscious of direct violations of the law, can at most not despise himself, but he cannot, according to Fichte, positively respect himself: that would require surpassing the requirement of the law through action. Meanwhile the affection of the self-sufficient law conceals even this impossibility from such a person. Finally, I show that the ethics of the Stoical and Kantian type retains, according to Fichte’s diagnosis, a refined interest in preserving and indulging the sensual self and hence the idea of God as the warrantor of empirical happiness / bliss. Accordingly, the “overturn in the state of mind” sought by the Kantian himself implies “the highest act of freedom”, which is inaccessible to him and beyond which the perspective of the world as law is replaced for the subject by the perspective of the Kingdom of the Spirit in which the “selfhood” of each moral agent is practically overcome.

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