A Protest-Cycle Resolution of the Repression/Popular-Protest Paradox

1993 ◽  
Vol 17 (3) ◽  
pp. 457-484 ◽  
Author(s):  
Charles D. Brockett
Keyword(s):  
At Risk ◽  
Collective Action ◽  
Social Science ◽  
Political Violence ◽  
Human Behavior ◽  
Central American ◽  
Political Elites ◽  
Human Beings ◽  
Ordinary People ◽  
State Terrorism

Many people [in Guatemala] did begin to join the guerrillas, while many more were sympathetic or quietly supportive. The guerrillas are the only remaining source of defense left to a community or family. I know of villages that experienced actual massacres against innocent campesinos, who were not even members of coops. The survivors of these massacres would often turn to the guerrillas. With all their anger about the murders of their kin and neighbors, there was nowhere else to turn.—quoted in S. Davis and J. Hodson, Witnesses to Political Violence in GuatemalaCentral american events of recent decades show human behavior at both its most courageous and its most barbaric. The opposing phenomena of popular mobilization and state terrorism pose some of the most profound questions that can be asked by social science. How can we explain the willingness of political elites and their agents to slay thousands—tens of thousands—of their fellow human beings, even when their victims are unarmed? Conversely, how do we account for ordinary people undertaking collective action under circumstances so dangerous that even their lives are at risk?

“Utopia First!” A Machiavellian Conception of Solidarity in More's Utopia

Moreana ◽  
2018 ◽  
Vol 55 (Number 209) (1) ◽  
pp. 79-93
Author(s):  
Marie-Claire Phélippeau
Keyword(s):  
At Risk ◽  
Human Beings ◽  
Farm Work ◽  
The World ◽  
Social Difficulties ◽  
The Republic ◽  
The Individual ◽  
Democratic Elections ◽  
Communal Organization

This paper shows how solidarity is one of the founding principles in Thomas More's Utopia (1516). In the fictional republic of Utopia described in Book II, solidarity has a political and a moral function. The principle is at the center of the communal organization of Utopian society, exemplified in a number of practices such as the sharing of farm work, the management of surplus crops, or the democratic elections of the governor and the priests. Not only does solidarity benefit the individual Utopian, but it is a prerequisite to ensure the prosperity of the island of Utopia and its moral preeminence over its neighboring countries. However, a limit to this principle is drawn when the republic of Utopia faces specific social difficulties, and also deals with the rest of the world. In order for the principle of solidarity to function perfectly, it is necessary to apply it exclusively within the island or the republic would be at risk. War is not out of the question then, and compassion does not apply to all human beings. This conception of solidarity, summed up as “Utopia first!,” could be dubbed a Machiavellian strategy, devised to ensure the durability of the republic. We will show how some of the recommendations of Realpolitik made by Machiavelli in The Prince (1532) correspond to the Utopian policy enforced to protect their commonwealth.

scholarly journals Modeling human behavior in economics and social science

2017 ◽  
Vol 22-23 ◽  
pp. 1-21 ◽  
Author(s):  
M. Dolfin ◽  
L. Leonida ◽  
N. Outada
Keyword(s):  
Social Science ◽  
Human Behavior

scholarly journals The Usage of CAUSE in Three Branches of Science

2016 ◽  
Vol 6 (2) ◽  
pp. 109
Author(s):  
Bei Yang ◽  
Bin Chen
Keyword(s):  
Social Science ◽  
Language Learning ◽  
Academic Writing ◽  
Applied Science ◽  
Human Beings ◽  
Pure Science ◽  
Research Findings ◽  
British National Corpus ◽  
Semantic Prosody ◽  
National Corpus

<p>Semantic prosody is a concept that has been subject to considerable criticism and debate. One big concern is to what extent semantic prosody is domain or register-related. Previous studies reach the agreement that CAUSE has an overwhelmingly negative meaning in general English. Its semantic prosody remains controversial in academic writing, however, because of the size and register of the corpus used in different studies. In order to minimize the role that corpus choice has to play in determining the research findings, this paper uses sub-corpora from the British National Corpus to investigate the usage of CAUSE in different types of scientific writing. The results show that the occurrence of CAUSE is the highest in social science, less frequent in applied science, and the lowest in natural and pure science. Its semantic prosody is overwhelmingly negative in social science and applied science, and mainly neutral in natural and pure science. It seems that the verb CAUSE lacks its normal negative semantic prosody in contexts that do not refer to human beings. The implications of the findings for language learning are also discussed.</p>

scholarly journals Galona’s review of victim labelling theory: A rejoinder

2018 ◽  
Vol 25 (1) ◽  
pp. 125-131 ◽  
Author(s):  
Jan van Dijk
Keyword(s):  
Crime Victims ◽  
Western World ◽  
Human Beings ◽  
Ordinary People ◽  
Imitation Of Christ ◽  
The Reformation ◽  
Victims Of Crime ◽  
Labelling Theory ◽  
Speak Up ◽  
Practical Implications

In this article the author responds to a review by Galona (2018) of the historical-theological parts of victim labelling theory as elaborated previously in this journal and elsewhere (van Dijk, 2009). According to Galona, the term ‘victima/victim’ as a special name for Jesus Christ was not coined by Reformation theologians like Calvin, as asserted by van Dijk, but was for example already widely used by Roman poets. It also appeared in pre-Reformation theological writings for centuries. In his rejoinder, the author explains that Roman poets indeed sometimes used the term ‘victima’ for human beings but did so in a purely metaphorical sense. He agrees with Galona that the use of this label in its figural sense denoting Christ’s deep and innocent suffering emerged in theological writings pre-dating the Reformation. However, the label only ‘went viral’ around the time of the Reformation and has, from that time onwards, been the universal colloquial term for ordinary people victimised by crime across the Western world. In the second part of the article, the author elaborates on the theoretical and practical implications of the Christian roots of the ‘victima’ label. For centuries, victims of crime were expected to undergo their suffering meekly, in imitation of Christ. Ongoing secularisation has emancipated crime victims from the restraining ‘victima’ label, allowing them to freely speak up for themselves. Recent victim-friendly reforms of criminal justice have been driven by the need to find a new, victim-centred legitimacy in an increasingly secularised world.

scholarly journals El lazo azul en el País Vasco: una aproximación desde la historia oral veinte años despuésThe Lazo Azul (blue ribbon) in the Basque Country: an approach from oral history twenty years after

2017 ◽  
pp. 381
Author(s):  
Irene Moreno Bibiloni
Keyword(s):  
Collective Action ◽  
Oral History ◽  
Political Violence ◽  
Basque Country ◽  
Collective Behaviour ◽  
Structured Interviews ◽  
La Paz ◽  
Blue Ribbon ◽  
Primary Element ◽  
Pais Vasco

El siguiente trabajo tiene como objetivo fundamental realizar un acercamiento a las campañas del lazo azul que se dieron en los años noventa en el País Vasco propiciadas por la Coordinadora Gesto por la Paz de Euskal Herria, en tanto que iniciativa social novedosa ante la violencia terrorista en el País Vasco. Partimos de la hipótesis de la importancia de los movimientos sociales, en este caso el pacifista, para comprender la historia reciente del País Vasco y la evolución de la actitud frente a ETA. La clave para este acercamiento ha sido el estudio de los sentimientos y las emociones como elemento a tener en cuenta en el comportamiento colectivo, más allá de los aspectos racionales que han venido destacando las teorías clásicas de la movilización social. Propongo para este análisis una metodología basada en la historia oral, para tratar de centrar la atención en lo que la emoción genera en relación a la acción colectiva y la movilización ciudadana. Así pues, a las fuenteshemerográficas y documentales se han sumado las orales, a través del análisis de entrevistas semiestructuradas a integrantes de Gesto por la Paz, para reconstruir y comprender qué suponía significarse públicamente contra la violencia política.PALABRAS CLAVE: País Vasco, movilizaciones pacifistas, Gesto por la Paz, historia oral, lazo azul.ABSTRACTThe following study seeks to carry out an examination of the so-called lazo azul (blue ribbon) campaigns during the 1990s in the Basque Country, promoted by the Coordinadora Gesto por la Paz de Euskal Herria. The key to this approach is the study of the feelings and emotions as the primary element to consider in collective behaviour, going beyond the rational aspects which have been highlighted by the classical theories concerning social mobilizations. In order to develop the analysisI use a methodology based on oral history to try to focus on what emotion generates in relation to collective action and citizen mobilizations. Apart from documentary and newspapers sources, oral ones have been added through the analysis of semi-structured interviews of members of Gesto por la Paz, so that what it meant to declare oneself in public against political violence and what was felt when participating in these mobilizations can be rebuilt and understood.KEY WORDS: Basque Country, peace demonstrations, Gesto por la Paz, oral history, blue ribbon.

Characterizing negative sentiments in at-risk populations via crowd computing: a computational social science approach

2018 ◽  
Vol 7 (3) ◽  
pp. 165-177
Author(s):  
Jesus Garcia-Mancilla ◽  
Jose E. Ramirez-Marquez ◽  
Carlo Lipizzi ◽  
Gregg T. Vesonder ◽  
Victor M. Gonzalez
Keyword(s):  
At Risk ◽  
Social Science ◽  
Computational Social Science ◽  
Science Approach ◽  
At Risk Populations ◽  
Social Science Approach

LESS DIVIDED AFTER ETA? THE EVOLUTION OF IDEOLOGICAL CLEAVAGES IN THE BASQUE ENVIRONMENTAL FIELD, 2007–2017

2021 ◽  
Vol 26 (2) ◽  
pp. 217-236
Author(s):  
Alejandro Ciordia
Keyword(s):  
Collective Action ◽  
Political Violence ◽  
Social Life ◽  
Strong Influence ◽  
Basque Country ◽  
Political Community ◽  
National Identities ◽  
Network Analyses ◽  
Civic Organizations

The Basque Country has traditionally been considered a strongly polarized political community. The influence of the center-periphery cleavage and the shadow of political violence have conditioned many aspects of social life, including relations among civic organizations. Previous literature suggests that differences in organizations’ national identities and/or position towards ETA’s (Euskadi ta Askatasuna, or Basque Country and Freedom in the Basque language) violence have often acted as cleavages fragmenting collective action fields. This research examines whether this picture changed substantially after ETA’s abandonment of violence in 2011 by taking the environmental field as a case study and looking at the evolution of patterns of interorganizational collaboration between 2007 and 2017. The results of statistical network analyses show that both Basque nationalism and ideological positions towards ETA’s use of violence had a strong influence on organizations’ decisions to collaborate with one another up to 2011, whereas during the more recent postconflict period, collaboration seems to occur in a more pluralistic and less ideologically driven fashion.

Definition and content of the right to freedom of conscience

2021 ◽  
Vol 66 (05) ◽  
pp. 145-148
Author(s):  
Ниджат Рафаэль оглу Джафаров ◽  
Keyword(s):  
Human Rights ◽  
Human Behavior ◽  
The State ◽  
Human Beings ◽  
Freedom Of Conscience ◽  
Key Words Human ◽  
The People ◽  
The Law ◽  
The Right

It can be accepted that the classification of human rights, its division, types, and groups, is of particular importance. The syllogism for human rights can be taken as follows: law belongs to man; human beings are the highest beings on earth like living beings. Therefore, the regulation prevails. The right to freedom is conditional. Man is free. Consequently, human rights are dependent. Morality is the limit of the law. Morality is the limit and content of human actions. Therefore, the law is the limit of human activities. Morality is related to law. Law is the norm of human behavior. Thereby, human behavior and direction are related to morality. The people create the state. The state has the right. Therefore, the right of the state is the right of the people. The state is an institution made up of citizens. Citizens have the privilege. Such blessings as Dignity, honor, conscience, zeal, honor, etc., and values are a part of morality and spiritual life. Morality is united with law. Therefore, moral values are part of the law. Everyone has the right to freedom of thought and conscience. Space is about the law. Therefore, everyone has the right to opinion and conscience. Key words: human rights, freedom of conscience, conceptuality, citizenship

Sign in / Sign up

Export Citation Format

Share Document