“Keeping the Natives Under Control”: Race Segregation and the Domestic Dimensions of Empire, 1920–1939

1993 ◽  
Vol 44 ◽  
pp. 64-78 ◽  
Author(s):  
Laura Tabili

Scholars examining ethnic and racial barriers in twentieth-century societies have argued that they function to reinforce workplace inequalities, perpetuating a substratum of superexploited and disenfranchised workers for the benefit of capital. Debate continues as to whether the state, deliberately or inadvertently, willingly or unwillingly, has helped to reinforce these barriers. Locating the history of British state support for race segregation within this debate is an effort to move discussion away from the prevalent and unfocused emphasis on popular racism or “intolerance” to examine the material underpinnings of racial conflict.

Author(s):  
Brent A. R. Hege

AbstractAs dialectical theology rose to prominence in the years following World War I, the new theologians sought to distance themselves from liberalism in a number of ways, an important one being a rejection of Schleiermacher’s methods and conclusions. In reading the history of Weimar-era theology as it has been written in the twentieth century one would be forgiven for assuming that Schleiermacher found no defenders during this time, as liberal theology quietly faded into the twilight. However, a closer examination of this period reveals a different story. The last generation of liberal theologians consistently appealed to Schleiermacher for support and inspiration, perhaps none more so than Georg Wobbermin, whom B. A. Gerrish has called a “captain of the liberal rearguard.” Wobbermin sought to construct a religio-psychological method on the basis of Schleiermacher’s definition of religion and on his “Copernican turn” toward the subject and resolutely defended such a method against the new dialectical theology long after liberal theology’s supposed demise. A consideration of Wobbermin’s appeals to Schleiermacher in his defense of the liberal program reveals a more complex picture of the state of theology in the Weimar period and of Schleiermacher’s legacy in German Protestant thought.


2021 ◽  

This volume examines Arnold Gehlen’s theory of the state from his philosophy of the state in the 1920s via his political and cultural anthropology to his impressive critique of the post-war welfare state. The systematic analyses the book contains by leading scholars in the social sciences and the humanities examine the interplay between the theory and history of the state with reference to the broader context of the history of ideas. Students and researchers as well as other readers interested in this subject will find this book offers an informative overview of how one of the most wide-ranging and profound thinkers of the twentieth century understands the state. With contributions by Oliver Agard, Heike Delitz, Joachim Fischer, Andreas Höntsch, Tim Huyeng, Rastko Jovanov, Frank Kannetzky, Christine Magerski, Zeljko Radinkovic, Karl-Siegbert Rehberg and Christian Steuerwald.


Author(s):  
Aneta Drożdż

This paper presents a short history of Polish formations protecting the governing bodies of the state, starting from the moment Poland regained independence at the end of the twentieth century. The considerations are presented against the rules and principles of the functioning of the state security system, with particular emphasis on the control subsystem. This paper demonstrates the need to research attitudes to safety in the past, in order to develop and apply effective contemporary solutions. The considerations contained in it also concern the existing threats to the management of state organs. They may contribute to further discussions on the purpose and rules of operation of the formation which is supposed to protect the most important people in the state.


2021 ◽  
pp. 705-769
Author(s):  
Polly Morgan

This chapter considers how the Children Act 1989 provided a legal framework within which the state can support children to remain with their families through difficult situations and intervene to protect them when they face unacceptable risks. The chapter starts by giving a brief history of child protection law. The chapter then looks at the inherent tension in protecting children while aspiring to support their life with their families, before considering local authorities' powers and duties, resources, and the ever-increasing numbers of children who are involved with social services, whether as c hildren in need, looked after children, or as subjects of child protection investigations or applications.


2020 ◽  
pp. 1-10
Author(s):  
J. V. Fesko

This chapter introduces the topic of the history of the early modern Reformed doctrine of the covenant of works. It first defines the doctrine and then provides a state of the question through a survey of relevant secondary literature. After the state of the question, the chapter states the book’s main aim, which is to present an overview of the origins, development, and reception of the covenant of works. In contrast to critics of the doctrine, this book stands within another strand of historiography that sees the covenant of works as a legitimate development of ideas present in the early church, middle ages, and Reformation periods. The chapter then lays out the topics of each of following chapters: the Reformation, Robert Rollock, Jacob Arminius, James Ussher, John Cameron and Edward Leigh, The Westminster Standards, the Formula Consensus Helvetica, Thomas Boston, and the Twentieth Century.


2015 ◽  
Vol 51 ◽  
pp. 412-434
Author(s):  
Brian Stanley

Surveys of the historical relationship between Christianity and other faiths often suggest that through a process of theological enlightenment the churches have moved from crusade to cooperation and from diatribe to dialogue. This trajectory is most marked in studies of Christian-Muslim relations, overshadowed as they are by the legacy of the Crusades. Hugh Goddard’sA History of Christian-Muslim Relationsproceeds from a focus on the frequently confrontational inter-communal relations of earlier periods to attempts by Western theologians over the last two centuries to define a more irenic stance towards Islam.1 For liberal-minded Western Christians this is an attractive thesis: who would not wish to assert that we have left bigotry and antagonism behind, and moved on to stances of mutual respect and tolerance? However laudable the concern to promote harmonious intercommunal relations today, dangers arise from trawling the oceans of history in order to catch in our nets only those episodes that will be most morally edifying for the present. What Herbert Butterfield famously labelled ‘the Whig interpretation of history’ is not irrelevant to the history of interreligious relations. In this essay I shall use the experience of Christian communities in twentieth-century Egypt and Indonesia to argue that the determinative influences on Christian-Muslim relations in the modern world have not been the progressive liberalization of stances among academic theologians but rather the changing views taken by governments in Muslim majority states towards both their majority and minority religious communities. Questions of the balance of power, and of the territorial integrity of the state, have affected Christian Muslim relations more deeply than questions of religious truth and concerns for interreligious dialogue.


Antiquity ◽  
2018 ◽  
Vol 92 (361) ◽  
pp. 233-238
Author(s):  
Simon Holdaway ◽  
Rebecca Phillipps ◽  
Joshua Emmitt ◽  
Veerle Linseele ◽  
Willeke Wendrich

From 1924–1928, Gertrude Caton-Thompson and Elinor Gardner surveyed and excavated Epipalaeolithic and Neolithic sites across the Fayum north shore in Egypt, publishing a volume entitled The Desert Fayum (1934). Since then, a number of researchers have worked in the Fayum (e.g. Wendorf & Schild 1976; Hassan 1986; Wenke et al. 1988; Kozłowski & Ginter 1989), and most recently the UCLA/RUG/UOA Fayum Project. The long history of research in the area means that the Fayum is a testament to changing archaeological approaches, particularly regarding the Neolithic. Caton-Thompson and Gardner's study is recognised as one of the most progressive works on Egyptian prehistory, and their research provided the foundation for many subsequent studies in the region (e.g. Wendrich & Cappers 2005; Holdaway et al. 2010, 2016; Shirai 2010, 2013, 2015, 2016a; Emmitt 2011; Emmitt et al. 2017; Holdaway & Wendrich 2017). A recent article in Antiquity, however, uses Caton-Thompson and Gardner's preliminary interpretations of their excavations at a stratified deposit in the Fayum, Kom W, to generate a series of speculative statements concerning agricultural origins in the region (Shirai 2016b). The majority of these statements are very similar to conclusions initially made by Caton-Thompson and Gardner in the first half of the twentieth century, and new data and theory needed to reassess earlier conclusions are not considered. Recently published studies concerning the Fayum north shore and adjacent regions provide a different view of the state of research in this region and the Egyptian Neolithic in general. Here we acquaint Antiquity readers with current archaeological approaches to the Fayum north shore Neolithic, with the intent of stimulating academic debate.


2018 ◽  
Vol 55 (4) ◽  
pp. 515-548
Author(s):  
Shilpi Rajpal

The history of professionalisation of psychiatry in India is an array of parallel histories. The article describes the variegated processes of professionalisation, modernisation and Indianisation and the impediments that colonialism created in their path. It charts the reification of the professional identity of a psychiatrist which was uniquely different from the Western counterpart. The process that began at the turn of the twentieth century was far from complete even on the eve of independence. It argues that psychiatry remained at the margins of medicine and the colonial state maintained an indifferent attitude towards development of the mental sciences. Highlighting contributions of individual psychiatrists and juxtaposing them with those of the state, this article situates psychiatrists as historical actors and how the emergence of psychiatry was enmeshed with political histories of the period.


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