Left Labor Agitators in the Pacific Rim of the Early Twentieth Century

2005 ◽  
Vol 67 ◽  
pp. 148-163 ◽  
Author(s):  
Francis Shor

As part of the global circulation of capital and labor in the early twentieth century, labor and left activists traveled throughout the Pacific Rim. Highlighting the biographical and political journeys of two important left labor agitators of the period, Patrick Hickey and J. B. King, this essay considers the role of the agitator and the meaning of the left for the mobilization of working people during the first three decades of the twentieth century. Hickey and King both had early experiences with radical unions in North America, Hickey with the Western Federation of Miners in Utah and King with the Industrial Workers of the World in British Columbia. Their paths intersected in the formation of the left Federation of Labour (the “Red Feds”) in New Zealand. Both went on to play significant roles in Australian left labor circles in the years before, during, and after the First World War. Diverging over strategy and tactics during this time, Hickey became involved with the Labor Party of Australia and King eventually joined the Communist Party of Australia. Their biographical and political journeys reveal significant insights into the splits within the left and the public role of left labor agitators in the Pacific Rim during this period.

Author(s):  
Cherniak S. G.

The article is devoted to the study of a personalized approach to the problem of educational and pedagogical forecasting in Ukraine in the early twentieth century. The author emphasizes that a personalized approach to the study of the problem of educational and pedagogical forecasting in the early twentieth century is the main prerequisite for the development of forecasting pedagogical thought, which must be specified. I.Ya. Franco saw the direction of educational influence in the mastery of scientific knowledge, the harmonious improvement of the body in the process of physical labor. S.F. Rusova, as the coryphaeus of preschool pedagogy, laid the foundation for the content of the educational process through the introduction of the native language, national holidays, and Christian values of the Ukrainian people. G.G. Vashchenko took the Christian ideal as the basis for predicting pedagogical phenomena and processes. P.P. Blonsky defended the independent nature of pedagogical science. І.І. Ogienko stressed the importance of native education, the formation of Christian virtue, justice, and diligence. B.D. Grinchenko defended the inseparable connection of education with the life and culture of other peoples. L. Ukrainka had the same opinion. The teacher insisted on the importance of considering the role of the teacher in the public school, sharply raised the issue of the struggle for social and national liberation of the Ukrainian people. T.G. Lubnets is considered the luminary of the theory of pedagogy. H.D. Alchevskaya entered the history of pedagogy in Ukraine as a prominent figure in the field of adult education, organizer of Sunday schools. І.М. Steshenko advocated the nationalization of secondary and higher education. Minister P.M. Ignatiev defined the organizational and pedagogical principles of educational and pedagogical forecasting through the reform of the education system.


Author(s):  
Megan Eaton Robb

This chapter delves into the role of space and time in the formation of the public. Statements in Madīnah linked Bijnor’s physical isolation to a temporal distance, a spatial-temporal rift that allowed it to define a segment of the Urdu public that stood at odds with the “Westernized city,” and from this position also to reach out and connect with a broader Muslim qaum. This chapter explores the power of alternate temporalities, enabled by nostalgia, as a mechanism of power. Statements about the passage of time were irruptive, enabling the construction of an alternative qasbah timescape, and with this alternative timescape, an alternative public. While the qasbah has more recently been tied to an idealized past, close analysis of the discourse of Madīnah newspaper reveals an early twentieth-century voice that saw the present, past, and future as productively intertwined in the qasbah.


Author(s):  
Marius Daraškevičius

The article discusses the causes of emergence and spreading of a still room (Lith. vaistinėlė, Pol. apteczka), the purpose of the room, the location in the house planning structure, relations to other premises, its equipment, as well as the role of a still room in everyday culture. An examination of the case of a single room, the still room, in a noblemen’s home is also aimed at illustrating the changes in home planning in the late eighteenth – early twentieth century: how they adapted to the changing hygiene standards, perception of personal space, involvement of the manor owners in community treatment, and changes in dining and hospitality culture. Keywords: still room, household medicine cabinet, manor house, interior, sczlachta culture, education, dining culture, modernisation, Lithuania.


Author(s):  
Christopher A. Whatley

Focusing on the wave of statues of Scotland’s national poet Robert Burns that were erected in Victorian and Edwardian Scotland, the chapter explores the contests there were to ‘own’ and mould Burns’s legacy. Why did Burns matter so much to his countrymen in the century after his death? Revealed too are the various factors that led town councils and their allies to campaign in competition with one another for a Burns statue: these included finance (by attracting visitors), emulation, and civic standing, and the didactic role that public statuary could play in influencing the behaviour of working people. Critical too was the role of Burns statues in arousing Scottish patriotism and perhaps even popular nationalism, albeit within the Union context. Far from being ‘meaningless’, Burns statues mattered intensely to Scotland’s sculptors,to the bodies that commissioned them, and to the public at large.


2015 ◽  
Vol 39 (4) ◽  
pp. 551-579
Author(s):  
Chulhee Lee

This study explores how industry-specific technological, organizational, and managerial features affected the employment of old male manufacturing workers in the early-twentieth-century United States. Industrial characteristics favorably related to the employment of old industrial workers include high labor productivity, less capital- and material-intensive production, short workdays, low intensity of work, high job flexibility, and formalized employment relationships. Results show that aged industrial workers were heavily concentrated in “unfavorable” industries, suggesting that the contemporary argument of “industrial scrap heap” was applicable for most of the manufacturing workers in the early-twentieth-century United States.


Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 410
Author(s):  
Ian A. Morrison

Towards the end of the twentieth century, religion re-emerged as a topic of pressing concern in a number of the most self-consciously secularized states of the global north. From disputes over the wearing of headscarves in schools to debates over accommodations for religious practices in the public sphere, religion, particularly the ‘foreign’ religiosity of migrants and other minority religious subjects, appeared on the scene as a phenomenon whose proper place and role in society required both urgent and careful deliberation. This article argues that in order to account for the affective potency produced by the immanence of the figure of the ‘foreign’ religious subject, it is necessary to understand secularization as fantasy. It is within the fantasy of secularization that the secular emerges as an object of desire—as something that, if attained, appears as a solution to the problem of ‘foreign’ religiosity—and figures of inassimilable religiosity assume the role of scapegoats for the failure to resolve these concerns. In this sense, within this fantasy scene, the secular promises to provide ‘us’ with something that we are lacking. However, this promise has been undermined by the apparent persistence of religious difference. As such, as a result of their continued religiosity, ‘they’ appear to be taking something from ‘us’.


2020 ◽  
Vol 56 (1) ◽  
pp. 47-69
Author(s):  
Kathryn E. Bandy

This article presents the study of two stelae from Edfu dating to the early Eighteenth Dynasty that represent members of the same extended family of lector-priests from Edfu (Oriental Institute E11455 and Princeton Y1993-151). The texts of both stelae were published in the early twentieth century; however, neither stela has been comprehensively published. The two stelae present the opportunity to revisit the family’s genealogy and chronological position. The study also considers dating criteria for late Second Intermediate period and early Eighteenth Dynasty stelae and assesses the contemporary positioning and role of lector-priests. Finally, it briefly addresses the influence of documentary scribal culture on monumental inscriptions vis-a?-vis the late Second Intermediate period–early New Kingdom Tell Edfu Ostraca.


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