The aesthetic of radicalism: the relationship between punk and the patriotic nationalist movement of the Basque country

Popular Music ◽  
1993 ◽  
Vol 12 (3) ◽  
pp. 263-280 ◽  
Author(s):  
Christian Lahusen

Our time has come Tio/ I'm Basque and I'm proud/ That's enough Tio, say it loud/I'm Basque and I'm proud! (Negu Gorriak, 1989)The relationship between popular music and social movements does not in itself constitute an exceptional phenomenon. However, Basque Radical Rock (as Basque punk has come to be called) has emerged as a peculiar phenomenon of the history of political mobilisation in Euskadi (the Basque name for Basque country). This peculiarity is due to the fusion of an eminently anti-establishment music of anglo-saxon origin with a nationalist patriotic movement. The ‘alliance’ between these two such diverse spheres is the theme of this article. Such an alliance is of interest because it reveals how the discursive and organisational linkages which formed Basque radical rock defined a common struggle shared by punks and nationalist activists.

2019 ◽  
Vol 29 (1) ◽  
pp. 189-202

The article advances a hypothesis about the composition of Michel de Montaigne’s Essays. Specialists in the intellectual history of the Renaissance have long considered the relationship among Montaigne’s thematically heterogeneous thoughts, which unfold unpredictably and often seen to contradict each other. The waywardness of those reflections over the years was a way for Montaigne to construct a self-portrait. Spontaneity of thought is the essence of the person depicted and an experimental literary technique that was unprecedented in its time and has still not been surpassed. Montaigne often writes about freedom of reflection and regards it as an extremely important topic. There have been many attempts to interpret the haphazardness of the Essays as the guiding principle in their composition. According to one such interpretation, the spontaneous digressions and readiness to take up very different philosophical notions is a form of of varietas and distinguo, which Montaigne understood in the context of Renaissance philosophy. Another interpretation argues that the Essays employ the rhetorical techniques of Renaissance legal commentary. A third opinion regards the Essays as an example of sprezzatura, a calculated negligence that calls attention to the aesthetic character of Montaigne’s writing. The author of the article argues for a different interpretation that is based on the concept of idleness to which Montaigne assigned great significance. He had a keen appreciation of the role of otium in the culture of ancient Rome and regarded leisure as an inner spiritual quest for self-knowledge. According to Montaigne, idleness permits self-directedness, and it is an ideal form in which to practice the freedom of thought that brings about consistency in writing, living and reality, in all of which Montaigne finds one general property - complete inconstancy. Socratic self-knowledge, a skepticism derived from Pyrrho of Elis and Sextus Empiricus, and a rejection of the conventions of traditional rhetoric that was similar to Seneca’s critique of it were all brought to bear on the concept of idleness and made Montaigne’s intellectual and literary experimentation in the Essays possible.


2006 ◽  
Vol 34 (1) ◽  
pp. 120-147 ◽  
Author(s):  
Ho Wai-Chung

AbstractThis article considers the relationship between popular music and the power of the state through an analysis of the history of Taiwan and the settings within which popular music was constructed and transformed by contentious political and social groups in the twentieth century. The historical formation of Taiwanese society falls into three distinct stages: Japanese colonization between 1895 and 1945; the Kuomintang's (KMT) military rule between 1947 and 1987; and the period from the end of martial law in 1987 to the resurgence of Taiwanese consciousness in the early 2000s. The evolution of Taiwan's popular music has always been connected with the state's production of new ideologies in line with changing socio-political and economic conditions, and this music still embodies a functional social content.


1976 ◽  
Vol 5 ◽  
pp. 173-224 ◽  
Author(s):  
Stewart Lyon

This discussion of Anglo-Saxon coinage attempts to look beyond the detail of numismatic classification in order to consider the relationship between the underlying variations and the economic life of the times. Those parts of it which deal with the classification of the coinage and analyse the observed metrology are intended to be a critical summary of the numismatic research carried out in the past thirty years. Other parts, in which I seek to relate the metrology to such documentary evidence as is known to me – and thus trespass across the vague dividing line between numismatics, of which I have some knowledge, and economic history, of which I have little – are aimed at stimulating awareness and discussion of the problems involved. Finally, a section is devoted to numismatic methods because it is important that their use and limitations be generally understood.


Larry J. Schaaf, Out of the Shadows. Herschel, Talbot and the Invention of Photography . New Haven and London: Yale University Press, 1992. Pp. xii + 188, £26.50. ISBN 0-300-05705-9 In keeping with its subject, great care has been lavished on the aesthetic qualities of this volume. Not only are the printing and layout pleasing to the eye but over a hundred superbly reproduced figures are included, mostly calotypes and photogenic negatives by William Henry Fox Talbot and his contemporaries. Our familiarity with the incisive colours and clear contours of modem photography does not diminish our pleasure in these remarkable early photographs and our appreciation of the excitement and frustration of those who first saw them emerge ‘out of the shadows’. Apart from its obvious visual impact this book is also a serious contribution to the history of photography. While Schaaf engages the familiar story of Talbot’s innovations and the conflicting claims made by Louis Daguerre, his account is rich and historically nuanced, his narrative focusing on the relationship between two Fellows of the Royal Society, Talbot and John Herschel. If Herschel’s signal contributions to photography have sometimes been undervalued or distorted, Schaaf provides a welcome corrective.


2021 ◽  
Vol 10 (3) ◽  
pp. 193-197
Author(s):  
Rustam Alkhazurovich Tovsultanov ◽  
Malika Sharipovna Tovsultanova ◽  
Lilia Nadipovna Galimova

The paper examines the history of the emergence and development of the Nationalist Movement Party (NMP) and shows the national Islamist syncretism of its ideology. The authors cite examples of cooperation between nationalists and supporters of political Islam in the 1970s-1990s. Much attention is paid to the personalities of the leaders of the Nationalist Movement Party - Alparslan Turkesh and Devlet Bahcheli. The authors point to the initial flexibility of the nationalist leaders, who easily retreated in the 1970s and 2010s from the declared principles for the sake of political dividends. The authors consider the reasons for the split in the camp of nationalists and the emergence of a new - the Good Party (Iyi partisi) and especially the vicissitudes of the relationship between the leadership of the NMP with the leader of the Justice and Development Party R.T. Erdogan, who has been at the head of the Turkish Republic for almost two decades. The authors consider the creation of the Peoples Alliance between the parties before the 2018 elections to be a natural result of the common social base of both parties and the convergence of their basic ideological and political attitudes. The authors note the tilt of nationalists towards political Islam as well as the appeal to the nationalist agenda of the leaders of the ruling party, in particular, R.T. Erdogan. The authors have made forecasts about the prospects for the further development of relations between nationalists and adherents of political Islam in Turkey.


Transilvania ◽  
2021 ◽  
pp. 45-51
Author(s):  
Ana Țăranu

Premised on the pervasiveness of generic categories within literary historiography, the present analysis attempts to delineate the generic idioms present within three histories of Romanian literature (authored by G. Călinescu, Nicolae Manolescu and Mihai Iovănel, respectively). Engaging a descriptively historical, rather than theoretical, approach to genre and its metadiscourses, the paper begins with an abridged version of the cardinal disputes of genre criticism. Subsequently, it comparatively addresses the presence of genre within the three volumes, aiming to locate them within recognizable frameworks of genericity and to establish the overlapping territories of their generic landscapes. Thus, it distinguishes G. Călinescu as a practitioner of post-Romantic genre theory, further showcasing how some of his central aestheticist positions survive in Nicolae Manolescu’s moderately formalist account of the issue. Against the backdrop of their more conservative, teleological historiographical projects, Mihai Iovănel’s 2021 Istoria Literaturii Române Contemporane 1990-2020 [The History of Contemporary Romanian Literature 1990-2020] displays a distinct methodological apparatus, predicated on the author’s rejection of the paradigmatic autonomy of the aesthetic. His employment of materialist theories of art is corelative to a conception of genre as a contingent, empirically determined instrument of analysis, which, far from being a rhetorically stable, abstract category, actively mediates the relationship between social and aesthetic history. This shift engenders substantial amendments to the physiognomy of literary history as genre, enabling it to encompass extra-literary (and noncanonical) phenomena. Keywords: literary genres, literary history, Romanian literature, Mihai Iovănel.


Tempo ◽  
2021 ◽  
Vol 76 (299) ◽  
pp. 67-78
Author(s):  
Kevin Volans

AbstractThis article considers the nature of the relationship between composers and musicologists and explores the aesthetic roots and ideas of my 5th String Quartet, Dancers on a Plane, which has recently been the subject of a musicological study.


1992 ◽  
Vol 21 ◽  
pp. 87-114 ◽  
Author(s):  
J. N. Adams ◽  
Marilyn Deegan

The study of the sources of the Anglo-Saxon medical texts began more than a hundred years ago with T.O. Cockayne's monumental edition of most of the medical, magical and herbal material extant in Old English. Cockayne demonstrated that the most significant text in this corpus, the late ninth-century compilation known as Bald's Leechbook, drew on an impressive range of Latin source materials. Recent work by C.H. Talbot and M.L. Cameron has further extended our knowledge of the classical texts which underlie the Leechbook. Among the significant sources is the text known as the Physica Plinii. Although the Physica survives in several recensions, there has as yet been no systematic study of the relationship between these recensions and the version of the Latin text used by the Old English compiler. The present article investigates Bald's Leechbook as a witness to the history of the Physica Plinii, and demonstrates the complexity of the transmission of the latter work.


2021 ◽  
pp. 174165902110255
Author(s):  
Sune Qvotrup Jensen ◽  
Jeppe Fuglsang Larsen ◽  
Sveinung Sandberg

Recent scholarship has explored the potential of subcultural theory for understanding the convergence of Western street and jihadi subcultures. The role of jihadi rap in this radical hybrid culture, however, is yet uncharted. We argue that subcultural analysis allows an understanding of the aesthetic fascination of jihadism, sometimes referred to as jihadi cool, and that jihadi rap should be seen as an integrated part of this cultural amalgam. To better understand the role of hip-hop in the hybrid street-jihadi culture, this paper offers a historical analysis of the relationship between hip-hop and Islam and detailed insight into the more contemporary, and marginal, phenomena of jihadi rap. We track the continuities and discontinuities from the presence of Black Islam in early hip hop to recent convergences between hip hop and jihadism. Our analysis draws on Lévi-Strauss concepts of bricolage and floating signifiers. Subcultures and hip-hop music are seen as bricolages that draw on a multitude of cultural references with their own particular history. In these cultural bricolages, Islam often acts as a floating signifier, with different and often ambiguous meanings. We argue and demonstrate that Islam has a long history of being part of hip-hop rebellion and attraction and that this, channelled through jihadi rap, can contribute to jihadi cool and the contemporary pull of Western jihadi subcultures.


Author(s):  
Valentyna Hodlevska ◽  

The purpose of the article is to cover the history and determine the relevance of Galician nationalism. The origin and development of the nationalist movement in the region is analyzed. In our study general scientific and special historical and political science methods were applied. The general scientific methods (deductive and inductive, analysis and synthesis) were used as specific cognitive tools necessary to implement the principles of historicism, systematicism and objectivity. The general and special historical methods (historical-typological, statistical, comparative-historical, problem-chronological) allowed us to make a comprehensive analysis of the problem of Galician nationalism. The scientific novelty of the work lies in the fact that the author, for the first time in the national historical science, analyzes the features of Galician nationalism, the history of its development and the current state. Galician nationalism took shape in the 19th century. Among the predecessors of Galician nationalism, three movements can be distinguished: provincialism, federalism, and regionalism. Provincialism (later called Galicianism) was a movement that emerged in 1840 with the aim of protecting the integrity of the territory of Galicia. Regionalism became an intermediate phase in the evolution of the Galician movement between provincialism and nationalism. Galician federalism began to develop in 1865. The federalists argued that Galicia should be formed as a canton within Spain and that it be governed by its own cantonal constitution. Conclusions. As one of the four historic autonomous regions of Spain (along with Catalonia, the Basque Country and Andalusia), Galicia is significantly different in its understanding of its own nationalism. While Catalonia and the Basque Country strive for even greater independence, including threats of secession from the state, the nationalist movement in Galicia is becoming less tangible.


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