scholarly journals XXVI.—A View of the Ancient Limits of the Forest of Wychwood

Archaeologia ◽  
1858 ◽  
Vol 37 (2) ◽  
pp. 424-440 ◽  
Author(s):  
John Yonge Akerman

The attention of the Council of the Society of Antiquaries having been directed to the recent Act of Parliament for the disafforesting of the royal forest of Wychwood, it was deemed right that some account of its ancient and recently existing state should be placed on record: I accordingly proceeded in the autumn of the past year to make a personal survey of this well-known yet but little explored district,—a district which in old times extended, north and south, from the woody upland of Charlbury and Ditchley to the green meadows of Witney and Cogges; and east and west, from the stream known as the Glyme, near Woodstock, to the borders of Gloucestershire.

Modern Italy ◽  
2009 ◽  
Vol 14 (1) ◽  
pp. 55-68 ◽  
Author(s):  
Enrica Capussotti

Images and stories of migration within contemporary culture in Italy are shaped by several interconnections between the past (memories of Italian emigration, Italian poverty and rural society) and the present (Italy's postindustrial and multicultural realities). Analysing different texts, this article explores how the construction of the ‘official memory’ of the Italian emigration is used both to recall an anti-racist and sympathetic reception of today migrants and to conceal the specificity of today's mobility. In this context, the temporal categories of Eurocentric modernity are functional to the maintenance of hierarchical differences between ‘self’ (Italian and European) and different ‘others’ (the migrants). Although the system of representations is articulated around traditional dichotomies between North and South, East and West, and self and other, the article shows the crucial role of ‘migrancy’ cinema. It offers new trajectories, alliances and exchanges, which are significantly represented through the multiple crossings that challenge the walls of Fortress Europe in the Mediterranean.


1893 ◽  
Vol 10 (9) ◽  
pp. 401-412 ◽  
Author(s):  
Karl A. von Zittel

In a spirited treatise on the ‘Origin of our Animal World’ Prof. L. Rütimeyer, in the year 1867, described the geological development and distribution of the mammalia, and the relationship of the different faunas of the past with each other and with that now existing. Although, since the appearance of that masterly sketch the palæontological material has been, at least, doubled through new discoveries in Europe and more especially in North and South America, this unexpected increase has in most instances only served as a confirmation of the views which Rutimeyer advanced on more limited experience. At present, Africa forms the only great gap in our knowledge of the fossil mammalia; all the remaining parts of the world can show materials more or less abundantly, from which the course followed by the mammalia in their geological development can be traced with approximate certainty.


The author observes that opinions differ as to the elevation of the Aurora Borealis above the surface of the earth, and that this is a point which can be determined only by a series of concurring observations. The appearance of a phenomenon of this kind on the 29th of March, 1826, assuming the form of a regular arch at right angles to the magnetic meridian, and marked by peculiar features, continuing for above an hour in the same position, afforded a most favourable opportunity for obtaining the data requisite for the solution of this problem; and the author accordingly took great pains to collect as many authentic accounts as possible of the apparent position of this luminous arch with reference to the stars, when seen from various places where it had been observed in England and in Scotland. It appears to have been actually seen in places 170 miles distant from one another, in a north and south direction, and 45 miles distant from east to west, thus comprising an area of 7000 or 8000 square miles; but it must have been visible over a much greater extent. Accounts were received of its having been seen as far north as Edinburgh, and as far south as Manchester and Doncaster, and at most of the intermediate towns; and from the exact; correspondence of the descriptions from all these places, it was impossible to doubt that they referred to the same luminous appearance. In proceeding from north to south, the apparent altitude of the arch continually increased, still keeping to the south of the zenith till we come to Kendal, at which place it very nearly crossed the zenith; at Warrington, which is further south, the culminating point of the arch was north of the zenith. Wherever seen, the arch always seemed to terminate nearly in the magnetic, east and west, at two opposite points of the horizon. The observations, in which the author places the greatest confidence for determining the height of this aurora, were those made at Whitehaven and at Warrington, places which are distant 83 miles from one another, and situated nearly on the same magnetic meridian. Calculating from the data they afford, he finds the height of the arch very nearly 100 miles above the surface of the earth, and immediately over the towns of Kendal and of Kirkby-Stephen. This conclusion is corroborated by observations at Jedburgh; but if the former be compared with those at Edinburgh, the height will come out to be 150 or 160 miles, and the position vertical about Carlisle: but he thinks the former result more entitled to confidence. Assuming the height to be 100 miles, it will follow that the breadth of the arch would be 8 or 9 miles, and its visible length in an east and west direction from any one place would be about 550 miles. The author then proceeds to take a comparative view of the results of inquiries on the height and position of other auroræ which have at different times appeared, and are recorded in the Philosophical Transactions and other scientific journals. He also gives an account of a luminous arch seen both at Kendal and at Manchester on the 27th of December last, which appeared in the zenith at the former place, and was elevated 53° from the north at the latter place; whence its height is deduced to be 100 miles. From the general agreement of this series of observations, the author infers that these luminous arches of the aurora, which are occasionally seen stretching from east to west, are all nearly of the same height; namely, about 100 miles. Observations are still wanting for the determination of the length of beams parallel to the dipping-needle, which constitute the more ordinary forms of the aurora borealis; neither can it be determined whether these beams arise above the arches, as from a base, or whether they descend below, as if appended to the arches. It is remarkable that the arches and beams are rarely, if ever, seen connected together, or in juxta-position; but always in parts of the heavens at a considerable distance from each other.


Author(s):  
Franck Salameh

This chapter examines the works of Arab and Israeli authors who celebrate diversity, humanity, and humanism. These include Anglo-Palestinian novelist Samir el-Youssef (b. 1965), Fawaz Turki (b. 1940), and polyglot Israeli essayist Jacqueline Kahanoff (1917–79). Fawaz Turki and Samir el-Youssef, although outside the circle of those considered paragons of Palestinian literature, are exquisite—albeit contrasting—representatives of the Palestinian condition and the Palestinians' intellectual trajectories of the past fifty years. Rather than being representatives of a single state, they are mostly ensconced in a state of liminality, straddling Israel, the Palestinian Territories, Lebanon, Syria, Jordan, and other areas of dispersion, both East and West. Kahanoff's relevance is that her work, her thought, and the intellectual school to which she belonged are being excavated, rehabilitated, and valorized by both Israelis and Palestinians today.


PMLA ◽  
2001 ◽  
Vol 116 (1) ◽  
pp. 129-144
Author(s):  
William Slaymaker

Global production of literature and criticism about the environment has increased dramatically in the past decade, but black African writers and critics have not participated fully in this new approach. Literary green globalism, broadcast from metropolitan centers East and West, has inspired suspicion among some black African anglophone writers, while gaining acceptance among others, who with their Euro-American counterparts have begun to examine the relations of humanity and nature in sub-Saharan environments.


PMLA ◽  
1931 ◽  
Vol 46 (4) ◽  
pp. 1302-1322
Author(s):  
Josiah Combs

The region inhabited by the Southern Highlanders has been called the Southern Mountains, Appalachian America, Elizabethan America, Shakespearian America, and so on. Its inhabitants have been referred to as “our contemporary ancestors.” The language of these people has been labeled Old English, Early English, Elizabethan English, Scottish, Irish, Scotch-Irish. Roughly speaking, the region extends from Maryland to northern Alabama, including parts of Maryland, West Virginia, Virginia, Kentucky, North and South Carolina, Tennessee, Georgia, and Alabama. Its area is about that of the British Isles, and its population around five millions. Our study can not therefore be complete or exhaustive. The investigation is made more difficult by the fact that the highlander's language varies in different sections of the highlands, and frequently even in the same community. In West Virginia and in the Shenandoah Valley of Virginia numerous Scottish survivals are found; further south they are not common. Thus one meets with different types of dialect in the novels of Charles Egbert Craddock, for Tennessee, Will N. Harben, for Georgia, John Fox, Jr., for Kentucky and Virginia, and Lucy Furman, for Kentucky. The language of Percy McKaye's plays is in no way similar to that of any section of the Southern highlands. The linguistic peculiarities noted in this study have been picked up here and there over the highland section during the past twenty years; as a high-lander from Kentucky, I had heard many of them myself from childhood.


1993 ◽  
Vol 30 ◽  
pp. 47-56
Author(s):  
William H. C. Frend

Martyrs were the heroes of the Early Church. For a long period after the reign of Constantine until Benedictine monasticism took over their mantle, their lives and exploits provided a focus for the idealism of Christians in Western Europe. They represented the victory of human steadfastness and loyalty in defence of the faith triumphing over irreligious tyranny and the powers of evil. In the East, however, where Constantine had emphasized as early as 324 his complete rejection of the persecutions of his pagan predecessors, it was not long before memories of the past were transformed to meet other pressing needs of the day. Threatened first by Germanic and Slav invaders and then by the armies of Islam, Byzantine cities sought the protection of martyrs and the heavenly hierarchy that led from them through the Archangel Michael to the Virgin herself. In Nobatia, the northernmost of the three Nubian kingdoms that straddled the Nile valley between Aswan and a point south of Khartoum, the military martyrs, George, Mercurius, Theodore, and Demetrius seconded the endeavours of Michael and the Virgin to preserve the kingdoms and their Christian religion.


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