Tripoli's musical soundscape: experiences and meanings

2005 ◽  
Vol 36 ◽  
pp. 79-88 ◽  
Author(s):  
Philip Ciantar

AbstractExploring the musical soundscape of a city like Tripoli is fascinating as much as it is challenging to retrieve meanings underlying the same soundscape. The fine blend between, for instance, ‘traditional’ and ‘modern’ musical practices and aesthetics, appertaining to this soundscape, presents the music researcher with a complex scenario to investigate. For this purpose, contemporary music research recognises music ethnography (superficially defined as the writing about the way people get involved in and make music) as a means by which such scenarios can be explored. In line with this, the present article explores Tripoli's musical soundscape by presenting vignettes of people listening to music, actively participating in musical events, as well as making music. Such depictions must shed light on the musical life in contemporary Libya with particular focus on the musical life in Tripoli. The commentary accompanying these vignettes links the sound not only with the people interacting with it, but also with the events that generate it, the place in which it evolves and the socio-cultural context that endows it with meaning.

2021 ◽  
Vol 3 (1) ◽  
pp. 206-213
Author(s):  
Osbert Uyovwieyovwe Isiorhovoja

Heuristically, the paper seeks to understand the religious perception of Africans otherwise regarded as the indigenous people and their contact with the missionary message. It adopts a historical, hermeneutical, and critical interpretation of some preconceived ideas about Africans as well as their reactions to the gospel message. It discovers that the introduction of the faith was done with clear intentions; slavery and economic exploitation, prejudices, and hence the demeaning attitude and bastardisation of the rich socio-cultural background of the people. However, the wisdom of the continent paved the way for the accommodation of messages. The paper concludes by recommending the following as some of the way forward: the messenger bearing the message should seek to know the socio-cultural background of African tradition, the Jesus’ attitude of non-condemnation should be adopted as a global standard for all missionary volunteers to present-day Africa in order to put on record the right perspective about the people and lastly, African charismatic which has played a dominant role in the daily lives of the people has been enculturated into the life of the churches in Africa as evidenced in the dance pattern and gospel music, these should be greatly encouraged.


2021 ◽  
Vol 2 (2) ◽  
pp. 123-127
Author(s):  
Samira Bashiri

In the present article, an attempt has been made to present a picture of the city of Dezful and to describe the details of the city and the way of life of the people using first-hand sources, and this description, geographical and historical conditions and type of economy And it encompasses the livelihood of the people and provides an overview of the city of Dezful.


2018 ◽  
Vol 22 (3) ◽  
Author(s):  
Dennis Masaka

The position defended in this article is that African philosophy has the potential to grow into a philosophy that could eventually attain a significant place in the philosophy curriculum in Africa. This could be attained if those who are genuinely concerned with its present demotion to an inferior philosophy also actively participate in its development and dissemination. This is an admission that there might be something wrong with the way African philosophy has been received and treated in the academy even in present times. This is a difficult position whereby some indigenous people of Africa and others consider African philosophy to be somewhat inferior to Western philosophy. One might be tempted to think that since most of the people who end up studying and writing on African philosophy would have been, first and foremost, initiated into Western philosophy, the temptation might be to judge it using Western categories. The result might be a philosophy which is, by definition, a proxy of Western philosophy. Yet, as argued in the present article, authentic African philosophy ought to grow and flourish within the existential situations and terms of the indigenous people of Africa without appeal to external categories.


2016 ◽  
Vol 72 (1) ◽  
Author(s):  
Enoch Ekyarikunda ◽  
Ernest Van Eck

This article investigates the role of the Law in the Lutheran Church of Uganda. It investigates how the Law is understood and lived among Lutherans in Uganda. Luther, the sixteenthcentury Reformer, understood and interpreted the Law in terms of the social and cultural context of his time. Luther’s background is very different and so much removed from the African context in which the Ugandan Lutherans find themselves today. Therefore, can the Lutheran Church of Uganda have the same understanding and interpretation of the Law as the Reformer? Is Luther’s sixteenth-century European understanding of the Law applicable to the current Lutherans in Africa, specifically in the Lutheran Church of Uganda? This article examines the social and cultural context of Lutherans in Uganda and determines how it affects their understanding and interpretation of the Law. The article aims to demonstrate that the social and cultural context of the people plays an important role in the way the Christian life is conducted. This article appeals to Paul’s situation in Galatians to prove this point.


2021 ◽  
Vol 5 (1) ◽  
pp. 26-37
Author(s):  
Hafiz Masood Azhar ◽  
Masood Ahmed ◽  
Zia ur Rehman

Having conversation to someone needs highest degree of etiquettes and decorum which is no doubt a good means of disseminating one’s opinion; however, for Muslims, the life of Holy Prophet ( PBUH)  is the best source of inspiration as Muslims see Holy Prophet as role model so as to his dialogues in various spheres of life. The Holy Prophet adopts various ways to have an exchange of views to people in various forums. One of his ways of exchange of dialogue to people is the style of Questions-Answer as he tries to sort out the problems of the people or to have an exchange of views to opponents by asking various questions.  The present article focuses on the dialogues i.e. Question-Answer style used by Holy Prophet. The data for this purpose have been collected from various books of Hadith like Bukhari, Tirmazi and Sahihe Muslim i.e.  by identifying, classifying and making categories which may have positive impact on social life of Muslims. The present article may open new avenue of dialogues in the society which may be helpful in terms of religious and sectarian harmony in society and it may reduce sectarian or religious violence keeping in mind, the way Holy Prophet had an exchange of ideas to opponents and common people.


2021 ◽  
Vol 3 (2) ◽  
pp. 90-97
Author(s):  
Osbert Uyovwieyovwe Isiorhovoja

Heuristically, the paper seeks to understand the religious perception of Africans otherwise regarded as the indigenous people and their contact with the missionary message. It adopts a historical, hermeneutical, and critical interpretation of some preconceived ideas about Africans as well as their reactions to the gospel message. It discovers that the introduction of the faith was done with clear intentions; slavery and economic exploitation, prejudices, and hence the demeaning attitude and bastardisation of the rich socio-cultural background of the people. However, the wisdom of the continent paved the way for the accommodation of messages. The paper concludes by recommending the following as some of the way forward: the messenger bearing the message should seek to know the socio-cultural background of African tradition, the Jesus’ attitude of non-condemnation should be adopted as a global standard for all missionary volunteers to present-day Africa in order to put on record the right perspective about the people and lastly, African charismatic which has played a dominant role in the daily lives of the people has been enculturated into the life of the churches in Africa as evidenced in the dance pattern and gospel music, these should be greatly encouraged.


Moreana ◽  
2010 ◽  
Vol 47 (Number 181- (3-4) ◽  
pp. 9-68
Author(s):  
Jean Du Verger

The philosophical and political aspects of Utopia have often shadowed the geographical and cartographical dimension of More’s work. Thus, I will try to shed light on this aspect of the book in order to lay emphasis on the links fostered between knowledge and space during the Renaissance. I shall try to show how More’s opusculum aureum, which is fraught with cartographical references, reifies what Germain Marc’hadour terms a “fictional archipelago” (“The Catalan World Atlas” (c. 1375) by Abraham Cresques ; Zuane Pizzigano’s portolano chart (1423); Martin Benhaim’s globe (1492); Martin Waldseemüller’s Cosmographiae Introductio (1507); Claudius Ptolemy’s Geographia (1513) ; Benedetto Bordone’s Isolario (1528) ; Diogo Ribeiro’s world map (1529) ; the Grand Insulaire et Pilotage (c.1586) by André Thevet). I will, therefore, uncover the narrative strategies used by Thomas More in a text which lies on a complex network of geographical and cartographical references. Finally, I will examine the way in which the frontispiece of the editio princeps of 1516, as well as the frontispiece of the third edition published by Froben at Basle in 1518, clearly highlight the geographical and cartographical aspect of More’s narrative.


2018 ◽  
Vol 6 (9) ◽  
pp. 5
Author(s):  
Poonam Chourey

The research expounded the turmoil, uproar, anguish, pain, and agony faced by native Indians and Native Americans in the South Dakota region.  To explain the grief, pain and lamentation, this research studies the works of Elizabeth Cook-Lyn.  She laments for the people who died and also survived in the Wounded Knee Massacre.  The people at that time went through huge exploitation and tolerated the cruelty of American Federal government. This research brings out the unchangeable scenario of the Native Americans and Native Indians.  Mr. Padmanaban shed light on the works of Elizabeth Cook-Lynn who was activist.  Mr. Padmanaban is very influenced with Elizabeth Cook-Lynn’s thoughts and works. She hails from Sioux Community, a Native American.  She was an outstanding and exceptional scholar.  She experienced the agony and pain faced by the native people.  The researcher, Mr. Padmanaban is concerned the sufferings, agony, pain faced by the South Dakota people at that time.  The researcher also is acknowledging the Indian freedom fighters who got India independence after over 200 years of sufferings.  The foreign nationals entered our country with the sole purpose of business.  Slowly and steadily the took over the reign of the country and ruled us for years, made all of us suffer a lot.


2017 ◽  
Vol 24 (2) ◽  
pp. 657-677 ◽  
Author(s):  
Wilhelm J. Wessels

The book of Jeremiah reflects a particular period in the history of Judah, certain theological perspectives and a particular portrayal of the prophet Jeremiah. Covenant theology played a major role in Jeremiah’s view of life and determined his expectations of leaders and ordinary people. He placed high value on justice and trustworthiness, and people who did not adhere to this would in his view bear the consequences of disobedience to Yahweh’s moral demands and unfaithfulness. The prophet expected those in positions of leadership to adhere to certain ethical obligations as is clear from most of the nouns which appear in Jeremiah 5:1–6. This article argues that crisis situations in history affect leaders’ communication, attitudes and responses. Leaders’ worldviews and ideologies play a definitive role in their responses to crises. Jeremiah’s religious views are reflected in his criticism and demands of people in his society. This is also true as seen from the way the people and leaders in Judah responded to the prophet’s proclamation. Jeremiah 5:1–6 emphasises that knowledge and accountability are expected of leaders at all times, but in particular during unstable political times.


2019 ◽  
Vol 1 (1) ◽  
pp. 199-226
Author(s):  
Ricardo M. Piñeyro Prins ◽  
Guadalupe E. Estrada Narvaez

We are witnessing how new technologies are radically changing the design of organizations, the way in which they produce and manage both their objectives and their strategies, and -above all- how digital transformation impacts the people who are part of it. Even today in our country, many organizations think that digitalizing is having a presence on social networks, a web page or venturing into cases of success in corporate social intranet. Others begin to invest a large part of their budget in training their teams and adapting them to the digital age. But given this current scenario, do we know exactly what the digital transformation of organizations means? It is necessary? Implying? Is there a roadmap to follow that leads to the success of this process? How are organizations that have been born 100% digital from their business conception to the way of producing services through the use of platforms? What role does the organizational culture play in this scenario? The challenge of the digital transformation of businesses and organizations, which is part of the paradigm of the industrial revolution 4.0, is happening here and now in all types of organizations, whether are they private, public or third sector. The challenge to take into account in this process is to identify the digital competences that each worker must face in order to accompany these changes and not be left out of it. In this sense, the present work seeks to analyze the main characteristics of the current technological advances that make up the digital transformation of organizations and how they must be accompanied by a digital culture and skills that allow their successful development. In order to approach this project, we will carry out an exploratory research, collecting data from the sector of new actors in the world of work such as employment platforms in its various areas (gastronomy, delivery, transportation, recreation, domestic service, etc) and an analysis of the main technological changes that impact on the digital transformation of organizations in Argentina.


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