scholarly journals Disciplined Disobedience? Women and the Survival of Catholicism in the North York Moors in the Reign of Elizabeth I

2007 ◽  
Vol 43 ◽  
pp. 295-306
Author(s):  
Emma Watson
Keyword(s):  
Elizabeth I ◽  
Northern Province ◽  
Traditional Religion ◽  
The West ◽  
Religious Conservatism ◽  
The North ◽  
Penal Law ◽  
History Of

The history of post-Reformation Catholicism in Yorkshire can be divided into two distinct periods: pre- and post-1570. Only in the aftermath of the 1569 Northern Rebellion did the Elizabethan government begin to implement fully the 1559 religious settlement in the north, and to take firm action against those who persistently flouted religious laws by continuing to practise the traditional religion of their forefathers. In the Northern Province, serious efforts to enforce conformity and to evangelize did not begin until the arrival of Edmund Grindal as Archbishop of York in 1571. He was joined a year later by the Puritan sympathizer Henry Hastings, Earl of Huntingdon, as President of the Council of the North and together they spear-headed the region’s first real evangelical challenge to traditional religion. 1571 also saw the enactment of the first real penal law against Catholics, although only in 15 81 was the term ‘recusant’ coined. Grindal and Huntingdon formed a powerful team committed to Protestant evangelization and the eradication of Catholicism in the North, however, in Yorkshire, their mission was not entirely successful. The North Riding consistently returned high numbers of recusants in the Elizabethan period, and was home to some well-established Catholic communities. In the West and East Ridings recusancy was not so widespread, although religious conservatism persisted, and Catholicism remained a much more significant force across Yorkshire than elsewhere.

III.—The Pre-Cambrian Rocks of Wales

1893 ◽  
Vol 10 (9) ◽  
pp. 396-401
Author(s):  
Henry Hicks
Keyword(s):  
Recent Article ◽  
British Isles ◽  
The West ◽  
British Geological Survey ◽  
England And Wales ◽  
North West ◽  
The Past ◽  
The North ◽  
History Of ◽  
Lithological Character

In a recent article on the Pre-Cambrian Rocks of the British Isles in the Journal of Geology, vol. i., No. 1, Sir Archibald Geikie makes the following statement: “There cannot, I think, be now any doubt that small tracts of gneiss, quite comparable in lithological character to portions of the Lewisian rocks of the North-West of Scotland, rise to the surface in a few places in England and Wales. In the heart of Anglesey, for example, a tract of such rocks presents some striking external or scenic resemblance to the characteristic types of ground where the oldest gneiss forms the surface in Scotland and the West of Ireland.” To those who have followed the controversy which has been going on for nearly thirty years between the chiefs of the British Geological Survey and some geologists who have been working amongst the rocks in Wales, the importance of the above admission will be readily apparent; but as it is possible that some may be unable to realize what such an admission means in showing geological progress in unravelling the history of the older rocks in Wales during the past thirty years, a brief summary of the results obtained may possibly be considered useful.

Ritual under Change: Mongolian Influences on Horse Races and Mountain Divinity Worship in Tibet

Inner Asia ◽  
2002 ◽  
Vol 4 (2) ◽  
pp. 361-373
Author(s):  
Elke Studer
Keyword(s):  
Seventeenth Century ◽  
Central Government ◽  
The Political ◽  
The South ◽  
The West ◽  
Horse Race ◽  
Autonomous Region ◽  
South Eastern ◽  
The North ◽  
History Of

AbstractThe article outlines the Mongolian influences on the biggest horse race festival in Nagchu prefecture in the Tibetan Autonomous Region (TAR).Since old times these horse races have been closely linked to the worship of the local mountain deity by the patrilineal nomadic clans of the South-Eastern Changthang, the North Tibetan plain. In the seventeenth century the West Mongol chieftain Güüshi Khan shaped the history of Tibet. To support his political claims, he enlarged the horse race festival's size and scale, and had his troops compete in the different horse race and archery competitions in Nagchu. Since then, the winners of the big race are celebrated side by side with the political achievements and claims of the central government in power.

Excavations in Caria

1887 ◽  
Vol 8 ◽  
pp. 64-82 ◽  
Author(s):  
W. R. Paton
Keyword(s):  
Great Part ◽  
The West ◽  
The Road ◽  
North East ◽  
The North ◽  
History Of ◽  
The Hill ◽  
To Receive ◽  
The Way

Mr. Newton in his History of Discoveries, p. 583, gives the following account of an excursion to the peninsula which lies to the west of Budrum (Halikarnassus) where he was then excavating:—We next proceeded to examine the hill with the level top. This hill is called Assarlik.Ascending from this gateway we passed several other lines of ancient walls, and on gaining the summit of the hill found a platform artificially levelled. There are not many traces of walls here. The sides of the hill are so steep on the north and east that they do not require walls. The platform terminates on the north-east in a rock rising vertically for many hundred feet from the valley below. The top of the rock is cut into beds to receive a tower. The view from this platform is magnificent.[After brief mention of several tombs passed in the way down, Mr. Newton proceeds:]The acropolis which anciently crowned the rock at Assarlik must have overlooked a great part of the peninsula and commanded the road from Halicarnassus to Myndus and Termera. From the number of tombs here, and their archaic character, it may be inferred that this was a fortress of some importance in very early times.

Sedimentology and stratigraphy of the Cretaceous Virginian Ridge Formation, Methow Basin, Washington

1985 ◽  
Vol 22 (9) ◽  
pp. 1274-1285 ◽  
Author(s):  
James H. Trexler Jr.
Keyword(s):  
Upper Cretaceous ◽  
Western North America ◽  
The West ◽  
Detailed Model ◽  
North Central ◽  
North American Cordillera ◽  
The North ◽  
History Of ◽  
Tectonic Settings ◽  
Overlying Strata

The Cretaceous Methow Basin of north-central Washington is the southernmost of a series of Mesozoic successor basins in the Cordillera of western North America. The Albian–Campanian(?) Virginian Ridge Formation comprises three members, newly defined here, that gradationally interfinger with each other and grade laterally and upward into overlying strata. Detailed stratigraphic analysts of the Virginian Ridge Formation and of the intimately related parts of the Winthrop and Midnight Peak formations indicates that these units represent complexly interfingering facies derived from a variety of sources, both to the west and to the east of the basin and locally within the system. This study suggests a detailed model for the history of the Upper Cretaceous Methow Basin: generation of a restricted basin with a stable, roughly north–south-trending axis, filled by a stable, east-derived fluvial and deltaic system (Winthrop Formation) interfingering with a laterally amalgamated, west-derived northward and eastward transgressive fan-delta system (Virginian Ridge Formation). The sequence grades upward into, and finally is overwhelmed by, locally derived volcanics of the Midnight Peak Formation. Similar, and in part coeval, successor basin sequences throughout the North American Cordillera may have been generated in response to similar tectonic settings.

scholarly journals Religionswissenschaft as Colonialist Discourse: The Case of Rudolf Otto

2007 ◽  
Vol 43 (1) ◽  
Author(s):  
TIM MURPHY
Keyword(s):  
Philosophy Of History ◽  
Edward Said ◽  
Colonial Discourse ◽  
The South ◽  
The West ◽  
Essential Nature ◽  
Geographically Dispersed ◽  
The North ◽  
History Of ◽  
Rudolf Otto

The dominant approach to the study of religion known as the phenomenology of religion's core assumption was that underlying the multiplicity of historical and geographically dispersed religions was an ultimately metaphysical, trans-historical substratum, called 'man', Geist, or 'consciousness'. This transhistorical substratum is an expressive agent with a uniform, essential nature. By reading the data of religion as its 'expressions', it is possible to sympathetically understand their meaning. Geist, or 'man', then, is both a philosophy of history and i hermeneutical theory. It also forms a systematic set of representations, which replicate the structure of the asymmetrical relations between Europeans and those colonized by Europeans. The metanarrative of Geist is a narrative of the supremacy - their term, not mine - of white, Christian Europe over black, 'primitive' Africal and 'despotic' Asia. Spirit moves from the South to the North; away from the East to the West. This paper locates Rudolf Otto's work within the structure and history of phenomenological discourse and argues that the science of religion as described there conforms nearly perfectly to the structures of colonial discourse as this has been discussed and analyzed by theorists such as Jaques Derrida and Edward Said.

scholarly journals Sound signal of the Himalayan marmot in its insular range

2021 ◽  
Vol 265 ◽  
pp. 01006
Author(s):  
Alexander Nikol’skii ◽  
Elena Vanisova ◽  
Konstantin Belovezhets
Keyword(s):  
Alarm Call ◽  
Sound Signal ◽  
The Loess Plateau ◽  
Geographical Isolation ◽  
The West ◽  
The North ◽  
Ecological Corridor ◽  
History Of ◽  
Genetically Determined ◽  
Himalayan Marmot

The range of Himalayan marmot (Marmota himalayana Hodgson, 1841) has an insular character, as it is limited by ecological and geographical barriers: in the north, northeast and east, these are deserts and the Loess Plateau, in the west - mountain peaks covered with glaciers and rivers, in the south - forests of the southern macro slope of the Himalayas. Only in the northwest of the range there is an ecological corridor. The geographical isolation of populations of marmots provokes the divergence of alarm call, which is one of the obvious genetically determined features. The results of cluster analysis based on a complex of features of the sound signal coincide with the results of analysis using nuclear and mitochondrial DNA. The projection of variability on the structure and history of the landscape contributes to understand the ecological and geographical factors of divergence as the basis for the process of speciation.

Including Islam

2013 ◽  
Author(s):  
Garth Fowden
Keyword(s):  
The Other ◽  
The West ◽  
The North ◽  
Internal Reasons ◽  
Before And After ◽  
History Of ◽  
First Millennium ◽  
The North Atlantic ◽  
New Perspective

This book examines history and thought “before and after Muhammad” by offering a new perspective on the debate about “the West and the Rest,” about America's destiny and Europe's identity. One party explains how Europe and eventually North America—the North Atlantic world—left the rest in the dust from about 1500. The other side argues that Asia—China, Japan, and the Islamic trio of Mughals, Safavids, and Ottomans—remained largely free of European encroachment until the mid-1700s, but then either collapsed for internal reasons, or else were gradually undermined by colonial powers' superior technological, economic, and military power. In seeking to overhaul the foundations of this debate, especially as regards the role of Islam and the Islamic world, the book reformulates the history of the First Millennium, by the end of which Islam had matured sufficiently to be compared with patristic Christianity, in order to fit Islam into it. The book draws primarily on Edward Gibbon's account of East Rome and Islam.

“Eskimo” Immigrants and Colonial Soldiers: Icelandic Immigrants and the North-West Resistance, 1885

2021 ◽  
Vol 102 (s1) ◽  
pp. s309-s338
Author(s):  
Laurie K. Bertram
Keyword(s):  
Nineteenth Century ◽  
Indigenous People ◽  
Western Canada ◽  
The West ◽  
New Developments ◽  
North West ◽  
The North ◽  
History Of ◽  
The City ◽  
Urban Working

How did marginalized and racialized ethnic immigrants transform themselves into active, armed colonial agents in nineteenth-century Western Canada? Approximately twenty Icelanders enlisted to fight Louis Riel’s forces during the North-West Resistance in 1885, just ten years following the arrival of Icelandic immigrants in present-day Manitoba. Forty more reportedly enlisted in an Icelandic-Canadian battalion to enforce the government’s victory in the fall. This public, armed stance of a group of Icelanders against Indigenous forces in 1885 is somewhat unexpected, since most Icelanders were relatively recent arrivals in the West and, in Winnipeg, members of the largely unskilled urban working class. Moreover, they were widely rumoured among Winnipeggers to be from a “blubber-eating race” and of “Eskimo” extraction; community accounts testify to the discrimination numerous early Icelanders faced in the city. These factors initially make Icelanders unexpected colonialists, particularly since nineteenth-century ethnic immigration and colonial suppression so often appear as separate processes in Canadian historiography. Indeed, this scholarship is characterized by an enduring belief that Western Canadian colonialism was a distinctly Anglo sin. Ethnic immigrants often appear in scholarly and popular histories as sharing a history of marginalization with Indigenous people that prevented migrants from taking part in colonial displacement. Proceeding from the neglected history of Icelandic enlistment in 1885 and new developments in Icelandic historiography, this article argues that rather than negating ethnic participation in Indigenous suppression, ethnic marginality and the class tensions it created could actually fuel participation in colonial campaigns, which promised immigrants upward mobility, access to state support, and land.

‘How Dare they Leave all this Unexcavated!’: Continuing to Discover Roman Bath

2007 ◽  
Author(s):  
Peter Davenport
Keyword(s):  
Functional Analysis ◽  
The West ◽  
The North ◽  
International Reputation ◽  
History Of ◽  
Roman Baths ◽  
The City ◽  
The Temple ◽  
The Town

The frustrated cry of the young Barry Cunliffe has an odd echo in these days of preservation in situ. Sitting in the Roman Baths on his first visit as a schoolboy in 1955, he was astonished at how much was unknown about the Baths, despite their international reputation: large areas ‘surrounded by big question marks . . . all around . . . the word ‘‘unexcavated’’ ’ (Cunliffe 1984: xiii; figure 1). His later understanding of the realities and constraints of excavation only sharpened his desire to know more. Now, fifty years on and more, due in large part to that drive to know, his curiosity, we can claim to have made as much progress in our understanding of the baths and the city around them as had occurred in all the years before his visit, a history of archaeological enquiry stretching back over 400 years. In 1955 the baths were much as they had been discovered in the 1880s and 1890s. They were not well understood. The town, or city, or whatever surrounded it, were almost completely unknown, or at best, misunderstood. It was still possible in that year to argue that the temple of Sulis Minerva was on the north of the King’s Bath, not, as records of earlier discoveries made clear, on the west (Richmond and Toynbee 1955). Yet as the young Cunliffe sat and mused, the archaeological world was beginning to take note and a modern excavation campaign was beginning; indeed had begun: Professor Ian Richmond, in a short eight years to become a colleague, had started ‘his patient and elegant exploration of the East Baths’ the summer before (Cunliffe 1969: v). Richmond initiated a small number of very limited investigations into the East Baths, elucidating a tangle of remains that, while clearly the result of a succession of alterations and archaeological phases, had never been adequately analysed. Richmond’s main aim was to understand the developmental history of the baths, and this approach, combined with a thoughtful and thorough study of the rest of the remains, led to a still broadly accepted phasing and functional analysis (Cunliffe 1969).

Byzantines and Crusaders in Non-Greek Sources, 1025-1204

2007 ◽  
Keyword(s):  
Source Material ◽  
Byzantine Empire ◽  
Historical Sources ◽  
The West ◽  
Fourth Crusade ◽  
The North ◽  
Wide Range ◽  
The Face ◽  
History Of ◽  
The Rich

These chapters survey the range of historical sources from the peoples who collided with the Byzantine Empire during this period of dramatic upheaval. The Empire that had been expanded and consolidated by Basil II (d. 1025) was to disintegrate in the face of incursions from the north and Muslim east. In addition, pilgrims and crusaders from the west passed through the Empire and settled – culminating in the capture of Constantinople by the Fourth Crusade in 1204. In order to understand the history of the region during this period, one must be aware of the rich source material created by these shifting populations, in a wide range of languages, and with differing traditions of historical writing. The 14 chapters give an overview of the material, highlighting any problems the historian may have in dealing with it, and provide detailed bibliographical surveys. Latin, Arabic, Jewish, Slavonic, Georgian, Armenian, and Syriac sources are all discussed.

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