THE VALUES OF CLASSIC MAYA JADE: A REANALYSIS OF CANCUEN'S JADE WORKSHOP

2014 ◽  
Vol 25 (1) ◽  
pp. 141-164 ◽  
Author(s):  
Chloé Andrieu ◽  
Edna Rodas ◽  
Luis Luin

AbstractMost ancient Maya jade workshops have been discovered in the Motagua Valley, the region where the majority of known Mesoamerican jade sources are located; whereas in the Maya lowlands, evidence of jade production has primarily been in the form of finished objects or, in a few cases, of jade debitage in construction fill and cache contexts. At Cancuen, however, a large jade preform production area was discovered in the heart of a major lowland Maya site. In this paper we present the technological reanalysis of this material and show that the quality and color of the raw material corresponds to very different production processes, values, and distribution within the site. We suggest that most of Cancuen's jade production was exported to recipient sites as preforms and discuss the importance of this organization for understanding the nature of wealth goods production and exchange in the ancient Maya world.

1967 ◽  
Vol 32 (3) ◽  
pp. 316-325 ◽  
Author(s):  
William A. Haviland

AbstractThis paper presents an analysis of stature of the prehistoric population from the Maya site of Tikal, Guatemala. From this analysis, based on 55 skeletons from the Tikal burial series, three important conclusions emerge with respect to ancient Maya demography and social organization. (1) Tikal was settled by people of moderate stature, and this remained relatively stable over several centuries. A marked reduction in male stature in Late Classic times may be indicative of a situation of nutritional stress, which may have had something to do with the collapse of Classic Maya civilization. (2) Stature differences between those buried in tombs and others at Tikal suggest that, in the last century B.C., a distinct ruling class developed at Tikal. This simple class division of rulers and commoners may have become more complex in Late Classic times. (3) There was a marked sexual dimorphism in stature between males and females at Tikal. This is probably partially genetic and partially a reflection of relatively lower status for women as opposed to men in Maya society.


Antiquity ◽  
1980 ◽  
Vol 54 (212) ◽  
pp. 206-214 ◽  
Author(s):  
R. E. W. Adams

The recent radar mapping discovery of widely distributed patterns of intensive agriculture in the southern Maya lowlands provides new perspectives on classic Maya civilization. Swamps seem to have been drained, modified, and intensively cultivated in a large number of zones. The largest sites of Maya civilization are located on the edges of swamps. By combining radar data with topographic information, it is possible to suggest the reasons for the choice of urban locations. With the addition of patterns elicited from rank-ordering of Maya cities, it is also possible to suggest more accurate means of defining Classic period Maya polities.


1971 ◽  
Vol 36 (1) ◽  
pp. 102-105 ◽  
Author(s):  
William A. Haviland

AbstractAt the lowland Maya site of Altar de Sacrificios, two burials have been interpreted in such a way as to suggest: (1) that matrilineal principles of social organization may have been operative in some segments of Classic Maya society; and (2) that Maya political units may have been tied together by marriage alliances. These two hypotheses are examined here in the light of anthropological kinship theory. It is concluded that such marriage alliances are in the realm of possibility, but that matrilineality is unlikely.


2003 ◽  
Vol 14 (2) ◽  
pp. 179-191 ◽  
Author(s):  
Armando Anaya Hernández ◽  
Stanley P. Guenter ◽  
Marc U. Zender

AbstractThe ancient Maya hieroglyphic inscriptions of the upper Usumacinta region record an intensive interaction that took place among its regional capitals. The precise geographic locations of some of these sites are presently unknown. Through the application of the Gravity Model within the framework of Geographic Information Systems (GIS), we present the probable locations and possible territorial extents of a few of these: Sak Tz’i’, Hix-Witz, and the “Knot-Site.” On this occasion, however, we concentrate our discussion on the role that the kingdom of Sak Tz’i’ played in the geopolitical scenario of the region. It is our belief that this case study constitutes a good example of how, through a conjunctive approach that integrates the archaeological with the epigraphic data, GIS can represent an excellent analytical tool to approach archaeological issues such as the political organization of the Maya Lowlands during the Late Classic period.


2018 ◽  
Vol 29 (1) ◽  
pp. 171-195 ◽  
Author(s):  
Daniel Graña-Behrens

AbstractThis paper presents new evidence for hierarchy and power among the Classic Maya (a.d.300–1000) from the northern lowlands. It expands the list of identified emblem glyphs, and, more particularly, focuses on emblems with numerals by questioning their meaning and function in terms of political organization. Furthermore, the paper centers on syntax, especially on the practice of structuring personal names and titles in order to isolate titles and emblem glyphs, as well as to rank individuals and further advance our understanding of ancient Maya political organization. Finally, a dynastic sequence of rulers and noblemen from the Chan or Kan kingdom (most probably Jaina) is proposed, as well as divergent monumental traditions within the northern region and a re-evaluation of interpolity relationships.


2001 ◽  
Vol 12 (4) ◽  
pp. 427-430 ◽  
Author(s):  
Joel W. Palka

In a recent report (Latin American Antiquity 11:283-299), Bruce Dahlin presents evidence from Chunchucmil, Yucatan, and other ancient lowland Maya centers, which indicates that low stone and earth barricade walls may have been important defensive constructions. He also postulates that population annihilation occurred during Maya warfare, particularly at Chunchucmil. In this commentary I explore alternative explanations regarding Maya defensive works and warfare derived from recent archaeological research and historic sources from the Maya lowlands. The existence of palisades or thorny bush on barricade walls, and more gradual abandonment of Maya sites during episodes of conflict, warrant further consideration and testing along with Dahlin"s intriguing hypotheses.


2005 ◽  
Vol 16 (3) ◽  
pp. 255-274 ◽  
Author(s):  
Christopher T. Morehart ◽  
David L. Lentz ◽  
Keith M. Prufer

AbstractThe recovery of pine (Pinus spp.) charcoal remains from ceremonial contexts at sites in the Maya Lowlands suggests that pine had a significant role in ancient Maya ritual activities. Data collected by the authors reveal that pine remains are a regular component of archaeobotanical assemblages from caves, sites that were used almost exclusively for ritual purposes, and that pine is often the dominant taxon of wood charcoal recovered. Comparisons with archaeobotanical data from surface sites likewise reveals that pine is common in ceremonial deposits. The authors propose that the appearance of pine remains in ceremonial contexts indicates pine was a valued element of Maya ritual paraphernalia. By basing interpretations with analogous information from ethnography, ethnohistory, iconography, and epigraphy, the use of pine during rituals is argued to be have been linked with a symbolic complex of ritual burning and offering “food” sacrifices to deities. The possibility is raised that burning pine, perhaps as torches, during some ancient rituals was similar to the modern use of candles. The diversity of ceremonial contexts yielding pine suggests that burning pine may have been a basic element of ritual activities that was essential to establish the legitimacy of ritual performances.


Antiquity ◽  
1993 ◽  
Vol 67 (254) ◽  
pp. 96-108 ◽  
Author(s):  
Gair Tourtellot ◽  
Amanda Clarke ◽  
Norman Hammond

The first major season of field operations at this major Lowland Maya site, located on the eastern edge of the Classic Maya core area, has revealed a great deal of information about the layout of the site and also demonstrated that its history was a long one.


2002 ◽  
Vol 13 (3) ◽  
pp. 343-357 ◽  
Author(s):  
Estella Weiss-Krejci ◽  
Thomas Sabbas

Small depressions are a frequent landscape feature in the northeast Petén and northwestern Belize. Although generally considered the remains of seasonal ancient Maya water cisterns, they have not been subject to systematic study. Excavation of 16 depressions in northwestern Belize showed that these features are either natural sinkholes (dolines) or quarried cavities. In three depressions, quarrying for construction materials and mining for clay was evident and two depressions are the remains of collapsed chultuns. Depressions probably also served as areas where household activities were carried out, they may have played a role as gardens, and were used as trash dumps. For one quarter of the sample, a water storage function was established. Water input-output calculations showed that these features could have held water year round and thus theoretically could have played a much more important role in supplying water than commonly assumed. The study indicates that Classic Maya population could have relied on decentralized water sources and suggests that hypotheses of centralized water management in the central Maya lowlands should be critically reviewed.


1972 ◽  
Vol 37 (1) ◽  
pp. 135-139 ◽  
Author(s):  
William A. Haviland

AbstractCurrent interest among anthropologists in population size as a major independent variable makes it likely that attempts will be made to estimate the size of populations resident at various prehistoric sites at particular points in time in Mesoamerica. Such estimates are likely to depend on some notion of the average number of people resident in a single house. The problem of arriving at such a statistic is illustrated for the Classic Maya site of Tikal, Guatemala. A consideration of demographic data from Tikal and modern Yucatán Maya communities, as well as information on household composition in sixteenth century Yucatán are reviewed which suggests that it is best to assume that each individual dwelling within a prehistoric household group at Tikal was inhabited by an average of 5 people. This requires some slight modification of previously published population estimates for Tikal and Mayapan, which relied on a base figure of 5.6 people per house.


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