scholarly journals Urban Societies in Europe since 1945: Toward a Historical Interpretation

2015 ◽  
Vol 24 (4) ◽  
pp. 475-491 ◽  
Author(s):  
MORITZ FÖLLMER ◽  
MARK B. SMITH
Keyword(s):  
Soviet Union ◽  
Western Europe ◽  
Historical Interpretation ◽  
The Soviet Union ◽  
Alternative Communities ◽  
History Of ◽  
Post War ◽  
Eastern And Western Europe ◽  
Selection Of ◽  
The Way

How can we write the history of urban societies in Europe after 1945? This article offers an interpretative overview of key developments in both Eastern and Western Europe, while also discussing some key conceptual issues. Along the way, it takes stock of the relevant historiography (much of which is very recent) and introduces a selection of papers from a cycle of three international workshops held between 2011 and 2013. The papers range geographically from Britain to the Soviet Union and cover topics as diverse as post-war reconstruction and alternative communities in the 1970s. Their respective approaches are informed by an interest in the way societies have been imagined in discourses and reshaped in spatial settings. Moreover, the papers move beyond case studies, urban history's classic genre, and can therefore facilitate synthetic reflection. It is our hope that, in so doing, we can make urban history more relevant to contemporary European historians in general.

Displace of Documentary Heritage from the Soviet Union to Poland during the Third Decade of the XXth Century

2014 ◽  
Vol 3 ◽  
pp. 127-137
Author(s):  
Tatsiana Hiarnovich
Keyword(s):  
Soviet Union ◽  
International Agreements ◽  
Peace Treaty ◽  
Actual Process ◽  
Xxth Century ◽  
The Third ◽  
The Soviet Union ◽  
History Of ◽  
Selection Of

The paper explores the displace of Polish archives from the Soviet Union that was performed in 1920s according to the Riga Peace Treaty of 1921 and other international agreements. The aim of the research is to reconstruct the process of displace, based on the archival sources and literature. The object of the research is those documents that were preserved in the archives of Belarus and together with archives from other republics were displaced to Poland. The exploration leads to clarification of the selection of document fonds to be displaced, the actual process of movement and the explanation of the role that the archivists of Belarus performed in the history of cultural relationships between Poland and the Soviet Union. The articles of the Treaty of Riga had been formulated without taking into account the indivisibility of archive fonds that is one of the most important principles of restitution, which caused the failure of the treaty by the Soviet part.

Jews in Eastern Europe and Russia since the End of Communism

2013 ◽  
pp. 424-462
Author(s):  
Antony Polonsky
Keyword(s):  
Soviet Union ◽  
Eastern Europe ◽  
Western Europe ◽  
Imperial Russia ◽  
Liberal Democratic ◽  
The Soviet Union ◽  
New Period ◽  
Colonial Empire ◽  
History Of ◽  
Independent States

This chapter highlights how the collapse of communism in eastern Europe and the Soviet Union initiated a new period in the history of the Jews in the area. Poland was now a fully sovereign country, and Ukraine, Belarus, Lithuania, and Moldova also became independent states. Post-imperial Russia faced the task of creating a new form of national identity. This was to prove more difficult than in other post-imperial states since, unlike Britain and France, the tsarist empire and its successor, the Soviet Union, had not so much been the ruler of a colonial empire as an empire itself. All of these countries now embarked, with differing degrees of enthusiasm, on the difficult task of creating liberal democratic states with market economies. For the Jews of the area, the new political situation allowed both the creation and development of Jewish institutions and the fostering of Jewish cultural life in much freer conditions, but also facilitated emigration to Israel, North America, and western Europe on a much larger scale.

Introduction

2020 ◽  
pp. 1-18
Author(s):  
Stephen G. Rabe
Keyword(s):  
Latin America ◽  
Soviet Union ◽  
South America ◽  
National Security ◽  
Western Europe ◽  
Latin Americans ◽  
The Soviet Union ◽  
Foreign Policies ◽  
History Of

This introductory chapter provides an overview of U.S. policies toward Latin America during Henry Kissinger's career as national security adviser and secretary of state. Henri Kissinger directed inter-American relations between 1969 and 1977. Like his predecessors, Kissinger judged relations with Western Europe, the Soviet Union, and China as strategically more important than relations with Latin America. But Kissinger launched noteworthy initiatives, such as the attempt to normalize relations with Cuba and to transfer the canal to Panama. The Kissinger years were also historically significant for Latin Americans. The 1970s represented the most violent period in the history of post-independence (1825) South America. This book provides a comprehensive investigation of the foreign policies of the Nixon and Ford administrations toward Latin America and Kissinger's central role in formulating and implementing those policies.

Political utopia or Potemkin village? Italian travellers to the Soviet Union in the early Cold War

Modern Italy ◽  
2015 ◽  
Vol 20 (4) ◽  
pp. 379-393 ◽  
Author(s):  
Joanne Lee
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
Western Europe ◽  
Italo Calvino ◽  
Western Society ◽  
The Soviet Union ◽  
Personal Experiences ◽  
Italian Politics ◽  
Post War ◽  
Shed Light

Situated on the border between the capitalist West and Communist East, and with the largest Communist party in Western Europe, Italy found itself at the centre of global ideological struggles in the early Cold War years. A number of Italian writers and intellectuals who had joined the PCI (Partito Comunista Italiano) during the Resistance had hoped that the party would play a central role in the post-war reconstruction of Italy and were attracted to the Soviet Union as an example of Communism in action. This article centres on accounts of journeys to the USSR by Sibilla Aleramo, Renata Viganò and Italo Calvino. It will argue that although their writings portray a largely positive vision of the USSR, they should not be dismissed as naive, or worse, disingenuous travellers whose willingness to embrace Soviet-style Communism was based on a wholescale rejection of Western society and its values (see P. Hollander's 1998 [1981] work, Political Pilgrims: Western Intellectuals in Search of the Good Society). Rather, the article shows how their accounts of the USSR shed light on the writers' relationship with the PCI and argues that the views expressed in the travelogues emerge from the writers' personal experiences of war and resistance, a fervent desire to position themselves as anti-Fascist intellectuals, and their concerns regarding the direction that Italian politics was taking at a pivotal moment in the nation's history.

scholarly journals Comparative Religion and Anti-Religious Museums of Soviet Russia in the 1920s

Religions ◽  
2020 ◽  
Vol 11 (2) ◽  
pp. 55
Author(s):  
Marianna Shakhnovich
Keyword(s):  
Soviet Union ◽  
Comparative Religion ◽  
Short Life ◽  
Historical Museums ◽  
The Soviet Union ◽  
History Of ◽  
Soviet Russia ◽  
Methodological Principles ◽  
Academy Of Sciences ◽  
Selection Of

By the end of the 1920s, more than 100 anti-religious museums had been opened in the Soviet Union. In addition, anti-religious departments appeared in the exhibitions of many local historical museums. In Moscow, the Central Anti-Religious Museum was opened in the Cathedral of the Strastnoi Monastery. At that time, the first museum promoting a comparative and historical approach to the study and presentation of religious artifacts was opened in Petrograd in 1922. The formation of Museum of Comparative Religion was based on the conjunction of the activities of the Petrograd Excursion Institute, the Academy of Sciences, and the Ethnographic department of Petrograd University. In this paper, based on archival materials, we analyze the methodological principles of the formation of the exhibitions at the newly founded museum, along with its themes, structure, and selection of exhibits. The Museum of Comparative Religion had a very short life before it was transformed into the Leningrad anti-religious museum, but its principles were inherited by the Museum of the History of Religion, which was opened in 1932.

Great Men and Large Numbers: Undertheorising a History of Mass Killing

2012 ◽  
Vol 21 (2) ◽  
pp. 133-143
Author(s):  
THOMAS KÜHNE
Keyword(s):  
Soviet Union ◽  
Western Europe ◽  
Mass Murder ◽  
European History ◽  
Concentration Camps ◽  
German Jews ◽  
The Soviet Union ◽  
Market Shares ◽  
History Of ◽  
The Baltic

Scholarship is not only about gaining new insights or establishing accurate knowledge but also about struggling for political impact and for market shares – shares of public or private funds, of academic jobs, of quotations by peers, and of media performances. Timothy Snyder's Bloodlands fights for recentring contemporary European history.1 No longer, his new book implies, should the centre of that history be Germany, which initiated two world wars and engaged with three genocides; even less should the centre be Western Europe, which historians for long have glorified as the trendsetter of modernity; and the Soviet Union, or Russia, does not qualify as ‘centre’ anyway. Introducing ‘to European history its central event’ (p. 380) means to focus on the eastern territories of Europe, the lands between Germany and Russia, which, according to Snyder, suffered more than any other part from systematic, politically motivated, mass murder in the twentieth century. The superior victimhood of the ‘bloodlands’ is a numerical one. Fourteen million people, Jewish and non-Jewish, in the territories of what is today most of Poland, the Ukraine, Belarus, western Russia, and the Baltic States did not become just casualties of war but victims of deliberate mass murder. Indeed, this is ‘a very large number’ (p. 411), one that stands many comparisons: ten million people perished in Soviet and German concentration camps (as opposed to the Nazi death camps, which were located within the ‘bloodlands’), 165,000 German Jews died during the Holocaust (p. ix), and even the number of war casualties most single countries or territories counted in the Second World War was smaller.

scholarly journals DIASPORA DAN IDENTITAS KOMUNITAS EKSIL ASAL INDONESIA DI BELANDA

2017 ◽  
Vol 8 (1) ◽  
pp. 33
Author(s):  
Gusnelly Gusnelly
Keyword(s):  
Cold War ◽  
Soviet Union ◽  
The Netherlands ◽  
Asylum Seekers ◽  
Western Europe ◽  
European Countries ◽  
Long Distance ◽  
The Soviet Union ◽  
History Of ◽  
The Cold War

This paper is the result of research on Indonesian migration that focuses on the diaspora of the exile community in the Netherlands. The purpose to discuss this issue is to tell about the existence of an Indonesian community that has been exiled from the country for decades and became stateless or lost citizenship, because its passport was revoked by the Indonesian government. They are the generation who have been forced to move to several countries and choose to seek asylum in various Western European countries after the collapse of the Soviet Union. The history of their existence abroad as a result of the event of G30S/1965. They were abroad when the G30S occurred in the country. Their departure abroad was in the leftist (socialist) countries of the mid-1960s not because of political affairs but for various interests, but in fact it was related to the occurrence of the G30S/1965. In 1989 with the fall of communism and the end of the cold war after the collapse of the superpower of the Soviet Union, most of them have registered themselves as asylum seekers to several countries in Western Europe, including to the Netherlands. As a Dutch citizen, their descendants get education and work in the Netherlands. Their descendants feel that the Dutch or Europeans are his identity but the exiles keep their nationalism for Indonesia. We call that with long-distance nationalism.Keywords: Dutch, diaspora, exile community, asylum, citizenshipABSTRAKTulisan ini merupakan hasil penelitian tentang migrasi orang Indonesia yang fokus pada diaspora komunitas eksil di Belanda. Tujuan untuk membahas masalah ini adalah untuk menceritakan tentang keberadaan komunitas Indonesia yang sejak puluhan tahun terbuang dari tanah air dan menjadi stateless atau kehilangan kewarganegaraan, sebab pasportnya dicabut oleh pemerintah Indonesia. Mereka merupakan anak bangsa dari satu generasi yang terpaksa pindah ke beberapa negara dan memilih mencari suaka ke berbagai negara Eropa Barat pascaruntuhnya Uni Soviet. Sejarah keberadaan mereka di luar negeri sebagai akibat dari peristiwa G30S tahun 1965. Mereka sedang berada di luar negeri ketika terjadi peristiwa G30S di dalam negeri. Kepergian mereka ke luar negeri yaitu di negara-negara beraliran kiri (sosialis) di pertengahan tahun 60-an bukan karena hanya karena urusan politik, tetapi untuk berbagai kepentingan, namun pada kenyataannya disangkutpautkan dengan terjadinya peristiwa G30S tahun 1965 tersebut. Pada tahun 1989 dengan kejatuhan komunisme dan berakhirnya perang dingin setelah keruntuhan negara adi kuasa Uni Soviet sebagian besar mereka telah mendaftarkan diri menjadi pencari suaka ke beberapa negara di Eropa Barat, termasuk ke Belanda. Sebagai warga negara Belanda, anak keturunannya mendapatkan pendidikan dan bekerja di Belanda. Anak-anak keturunannya merasa Belanda atau Eropa adalah identitasnya akan tetapi orang eksil tetap menjaga nasionalisme mereka buat tanah airnya yaitu Indonesia. Kami menyebutnya dengan nasionalisme jarak jauh.  Kata Kunci: Belanda, diaspora, komunitas eksil, suaka, kewarganegaraan

scholarly journals The Development of Bandura Music Art Between the 1920s and 1940s

2020 ◽  
Vol 14 (2) ◽  
pp. 44-66
Author(s):  
Maryna Berezutska
Keyword(s):  
Soviet Union ◽  
Communist Party ◽  
Cultural Policy ◽  
Soviet System ◽  
The Soviet Union ◽  
The Usa ◽  
History Of ◽  
Post War

AbstractBandura art is a unique phenomenon of Ukrainian culture, inextricably linked with the history of the Ukrainian people. The study is dedicated to one of the most tragic periods in the history of bandura art, that of the 1920s–1940s, during which the Bolsheviks were creating, expanding and strengthening the Soviet Union. Art in a multinational state at this time was supposed to be national by form and socialist by content in accordance with the concept of Bolshevik cultural policy; it also had to serve Soviet propaganda. Bandura art has always been national by its content, and professional by its form, so conflict was inevitable. The Bolsheviks embodied their cultural policy through administrative and power methods: they created numerous bandurist ensembles and imposed a repertoire that glorified the Communist Party and the Soviet system. As a result, the development of bandura art stagnated significantly, although it did not die completely. At the same time, in the post-war years this policy provoked the emigration of many professional bandurists to the USA and Canada, thus promoting the active spread of bandura art in the Ukrainian Diaspora.

scholarly journals Tangut (Xi Xia) Studies in the Soviet Union: Quinta Essentia of Russian Oriental Studies

2015 ◽  
Vol 19 ◽  
pp. 178-196
Author(s):  
Sergey Dmitriev
Keyword(s):  
Soviet Union ◽  
International Affairs ◽  
Saint Petersburg ◽  
The Soviet Union ◽  
Long Time ◽  
History Of ◽  
Post War ◽  
The 1960S ◽  
Oriental Studies ◽  
Almost All

Grace to the famous discovery of Piotr Kozlov’s expedition, a very rich collection of various Tangut books in a mausoleum in the dead city of Khara-Khoto was found in 1908, and almost all the texts in the Tangut language were then assembled in Saint-Petersburg. Because of this situation Russian Tangutology became one of the most important in the world very fast, and Russian specialists, especially Alexej Ivanov, did the first steps to understanding the Tangut language and history, which had for a very long time been hidden from humanity.This tradition persisted in the Soviet Union. Nikolaj Nevskij in 1929 returned to Russia from Japan, where he had stayed after 1917, mainly to continue his Tangut researches. But in 1937, during Stalin’s Purge, he was arrested and executed, Ivanov too. The line of tradition was broken for almost twenty years, and only the 1960s saw the rebirth of Russian Tangutology. The post-War generation did a gigantic work, raising Tangut Studies to a new level. Unfortunately, they almost had no students or successors.The dramatic history of Tangut Studies in Russia could be viewed like a real quinta essentia of the fate of Oriental Studies in Russia – but all the changes and tendencies are much more demonstrative of this example.Mongolian Journal of International Affairs Vol.19 2014: 178-196

From a Floating World: Emigration to Europe from Post-War Vietnam

2002 ◽  
Vol 11 (4) ◽  
pp. 463-484 ◽  
Author(s):  
Andrew Hardy
Keyword(s):  
Soviet Union ◽  
International Relations ◽  
Western Europe ◽  
Guest Workers ◽  
Migration Routes ◽  
The Soviet Union ◽  
Vietnamese Community ◽  
Post War ◽  
The Cold War ◽  
Floating World

This article aims to explain the origins and formation of Europe's Vietnamese communities. It argues that emigration from post-war Vietnam (1975–1995) was a result of the dismantling of two models of Vietnamese society — the southern regime and the structures of socialism. However, the migration routes owe much to Vietnam's international relations in the Cold War. Isolation by western countries led to the formation of a Vietnamese community in Western Europe, consisting of refugees. At the same time, ties with the Soviet Union led to the formation of a community in Eastern Europe, consisting of guest workers. Two case studies present contrasting approaches to integration, and suggest possible alternate futures for Vietnamese communities in Europe.

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