ISAAK RUBIN: HISTORIAN OF ECONOMIC THOUGHT DURING THE STALINIZATION OF SOCIAL SCIENCES IN SOVIET RUSSIA

2015 ◽  
Vol 37 (3) ◽  
pp. 363-386 ◽  
Author(s):  
Ivan Boldyrev ◽  
Martin Kragh

Research within the history of economic thought has focused only little on the development of economics under dictatorship. This paper attempts to show how a country with a relatively large and internationally established community of social scientists in the 1920s, the Soviet Union, was subjected to repression. We tell this story through the case of Isaak Il’ich Rubin, a prominent Russian economist and historian of economic thought, who in the late 1920s was denounced by rival scholars and repressed by the political system. By focusing not only on his life and work, but also on that of his opponents and institutional clashes, we show how the decline of a social science tradition in Russia and the USSR as well as the Stalinization of Soviet social sciences emerged as a process over time. We analyze the complex interplay of ideas, scholars, and their institutional context, and conclude that subsequent repression was arbitrary, suggesting that no clear survival or career strategy existed in the Stalinist system, due to a situation of fundamental uncertainty.

nauka.me ◽  
2021 ◽  
pp. 22
Author(s):  
Ilya Volostnov

The discussion about the development of democracy in Russia does not lose relevance 30 years after the collapse of the Soviet Union. The Constitution proclaims the formation of a democratic regime, but political scientists note the development of autocratic tendencies in post-Soviet Russia. It's necessary to study its origins, consider the process of formation for a deeper analysis of the modern political system. it will be possible to study the factors that hindered the development of democracy in our country. It was at that time that the trends of authoritarian development were laid.


2015 ◽  
Vol 40 (1) ◽  
pp. 1-30 ◽  
Author(s):  
Peter H. Solomon

The Soviet Union and post-Soviet Russia alike have had extremely low rates of acquittal in criminal cases, which conventional wisdom associates with an accusatorial bias. But other countries like Canada, Germany, The Netherlands, and France also have low rates of acquittal without the perception of bias. This article argues that the key difference lies in the presence or absence of pretrial screening—through the withdrawal of charges, diversion, and/or dispositions imposed by prosecutors. After a brief history of the low acquittal rate in Russia, the article documents the use of prosecutorial discretion to screen cases before trial in those four Western countries, especially through the exercise by prosecutors of quasi-judicial functions. The article goes on to demonstrate the absence of significant pretrial filtering of cases in Russia and to explore the implications for understanding the rate of acquittal.


Religions ◽  
2020 ◽  
Vol 11 (2) ◽  
pp. 55
Author(s):  
Marianna Shakhnovich

By the end of the 1920s, more than 100 anti-religious museums had been opened in the Soviet Union. In addition, anti-religious departments appeared in the exhibitions of many local historical museums. In Moscow, the Central Anti-Religious Museum was opened in the Cathedral of the Strastnoi Monastery. At that time, the first museum promoting a comparative and historical approach to the study and presentation of religious artifacts was opened in Petrograd in 1922. The formation of Museum of Comparative Religion was based on the conjunction of the activities of the Petrograd Excursion Institute, the Academy of Sciences, and the Ethnographic department of Petrograd University. In this paper, based on archival materials, we analyze the methodological principles of the formation of the exhibitions at the newly founded museum, along with its themes, structure, and selection of exhibits. The Museum of Comparative Religion had a very short life before it was transformed into the Leningrad anti-religious museum, but its principles were inherited by the Museum of the History of Religion, which was opened in 1932.


2006 ◽  
Vol 34 (5) ◽  
pp. 575-597 ◽  
Author(s):  
Matthew H. Ciscel

The politics of language identity have figured heavily in the history of the people of the Republic of Moldova. Indeed the region's status as a province of Russia, Romania, and then the Soviet Union over the past 200 years has consistently been justified and, at least partially, manipulated on the basis of language issues. At the center of these struggles over language and power has been the linguistic and cultural identity of the region's autochthonous ethnicity and current demographic majority, the Moldovans. In dispute is the degree to which these Moldovans are culturally, historically, and linguistically related to the other Moldovans and Romanians across the Prut River in Romania. Under imperial Russia from 1812 to 1918 and Soviet Russia from 1944 to 1991, a proto-Moldovan identity that eschewed connections to Romania and emphasized contact with Slavic peoples was promoted in the region. Meanwhile, experts from Romania and the West have regularly argued that the eastern Moldovans are indistinguishable, historically, culturally, and linguistically, from their Romanian cousins.


2019 ◽  
pp. 177-195
Author(s):  
Julia Elyachar

This chapter upends usual discussions of neoliberal governmentality by focusing on the relation of neoliberalism to the irrational. The central task of neoliberalism in its early days was to resurrect a discredited liberalism. WW I and the problematic Versailles Peace of 1919 convinced many that irrationality lay at the core of the “civilized” European world. Those who became neo-liberal (before the hyphen was eliminated) embraced that which was irrational while resolutely attacking all kinds of collectivism. Early neoliberals such as Mises equated socialists with savages and put socialists in what Trouillot called “The Savage Slot,” thanks to their wilful overthrow of the free market price system, without which rationality itself could not exist. Hayek and the next generation of neoliberals shifted the source of irrationality into the physiology of individual humans. After the dissolution of the Soviet Union against which early neoliberal polemics were aimed, tacit knowledge moved out of the body to the corporation via Jean Lave’s concept of communities of practice. The chapter draws on classic works in anthropology; history of economic thought; US corporate history; and obscure annals of the public sector in Egypt to make these arguments.


Author(s):  
Mikhail Mints ◽  

This review article deals with a collection of essays published in «Europe-Asia Studies», vol. 71, N 6 (2019), the authors of which are analyzing Stalinism as a specific exemplar of state-building. Their research is based on various concepts of modern social sciences, especially on the theory of the developmental state. The authors show the new opportunities provided by such an approach and suggest the main directions of further study of the political history of the USSR from this point of view.


Author(s):  
Nikolai Krementsov

The history of eugenics in Russia has attracted relatively little scholarly attention. Eugenics garnered a warm reception among Russian hygienists and public health doctors. This article is concerned with the rise and fall of medical genetics in Soviet Russia and identifies three key components of eugenics. It further proceeds with the discussion of eugenics in revolutionary society and mentions that Russian eugenics' life span, institutional and disciplinary composition, patronage pattern, and research foci differed substantially from those in other countries. It discusses the relative weight of structures and historic contingencies in shaping the history of eugenics during the three distinct periods of its existence in Russia. It also mentions the relative role of international contacts and local traditions in molding Russian eugenics' institutions and activities.


2010 ◽  
Vol 3 (2) ◽  
pp. 1 ◽  
Author(s):  
Serhat Kologlugil

The literature in economic methodology has witnessed an increase in the number of studies which, drawing upon the postmodern turn in social sciences, pay serious attention to the non-epistemological-discursive elements of economic theorizing. This recent work on the "economic discourse" has thus added a new dimension to economic methodology by analyzing various discursive aspects of the construction of scientific meanings in economics. Taking a similar stance, this paper explores Michel Foucault's archaeological analysis of scientific discourses. It aims to show that his archaeological reading of the history of economic thought provides an articulate non-epistemological framework for the analysis of the discursive elements in the history of economics and contemporary economic theorizing.


Feminismo/s ◽  
2020 ◽  
pp. 103
Author(s):  
Katharina Wiedlack

This article follows the socialist activist Louise Thompson (later Patterson) and the writer Dorothy West on their infamous journey to Soviet Russia to shoot a film about North American anti-Black racism in 1932. The film about the US history of racial oppression was ultimately never made, but the women stayed in the Soviet Union for several months, travelling to the Soviet republics, meeting famous Soviets, and experiencing Soviet modernization. Looking at the travel writings, correspondence, and memoirs of Thompson and West through the lens of intersectionality, this article analyses the women’s distinctly gendered experiences and their experience of socialist women’s liberation movements. It argues that a close reading of the literary writing, travel notes, letters, and memoirs and their biographical trajectories after they returned to the United States reveals how their experiences in the Soviet Union created a feminist consciousness within the two women that crucially altered their political and personal views of Black women’s agency and significantly altered their life trajectories.


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