SONS AND LOVERS: TENNYSON'S FRATERNAL PATERNITY

2005 ◽  
Vol 33 (2) ◽  
pp. 451-466
Author(s):  
Monica M. Young-Zook

TERRY EAGLETONhas suggested that “the mid-nineteenth century bourgeois state had problems in resolving its Oedipus complex” (76). Eagleton's semi-serious remark certainly holds true for nineteenth-century British culture, which, while supposedly patriarchal in its political structures, features a great number of significant literary narratives in which the paternal parent is either missing, dead, or never mentioned. The poems of Alfred, Lord Tennyson, are no exception. Gerhard Joseph, Christopher Ricks, and Linda Shires, among others, turn to Freudian psychoanalysis, the Oedipal complex, and Freud's seminal essay “Mourning and Melancholia” for insight into why so many father figures are absent from Tennyson's work. Yet neither the Oedipus complex nor “melancholia” accounts for how these father figures, while literally absent, are nevertheless present and influential. Another model is needed to describe the relationship between Tennyson, the missing paternal figures of his narratives, and the age that he has come to represent.

1992 ◽  
Vol 17 (2) ◽  
pp. 161-181
Author(s):  
James R. Lehning

The article focuses on the relationship between social and economic structure and household structure, on the one hand, and household structure and demographic behavior on the other. The analysis provides some insight into the factors that determined household structure and demographic behavior in the two nineteenth-century villages in the Loire district in France-one village agricultural and the other with a protoindustrial sector. Labor needs imposed on the household by the economy helped to determine the structure of that household, and, especially by way of nuptiality, such considerations could also affect reproduction. Nevertheless, it would be pressing the evidence much too far to suggest that only household structure determined demographic behavior.


2011 ◽  
Vol 45 (1) ◽  
pp. 75-95 ◽  
Author(s):  
CIARAN TOAL

AbstractMuch attention has been given to the science–religion controversies attached to the British Association for the Advancement of Science, from the infamous 1860 Huxley–Wilberforce debate at Oxford to John Tyndall's 1874 ‘Belfast Address’. Despite this, almost no attention has been given to the vast homiletic literature preached during the British Association meetings throughout the nineteenth century. During an association meeting the surrounding churches and halls were packed with men of science, as local and visiting preachers sermonized on the relationship between science and religion. These sermons are revealing, particularly in the 1870s when the ‘conflict thesis’ gained momentum. In this context, this paper analyses the rhetoric of conflict in the sermons preached during the meetings of the association, exploring how science–religion conflict was framed and understood through time. Moreover, it is argued that attention to the geography of the Sunday activities of the British Association provides insight into the complex dynamic of nineteenth-century secularization.


2002 ◽  
Vol 6 (1) ◽  
pp. 1-11
Author(s):  
Chris Powici

AbstractSigmund Freud's analysis of the childhood dream of the Wolf Man, in The History of an Infantile Neurosis, has come to be seen as one of the defining moments of psychoanalysis. Freud interpreted this dream in terms of the Oedipus complex, concluding that the wolves which threatened to devour his patient were, in effect, father-substitutes, the archaic trace in the unconscious of the individual of the threat posed by the tyrannical father of the 'original' human family. In this article I argue that this conclusion conceals a problematic reading, on Freud's part, of the human/animal border, which is evidenced, in The History of an Infantile Neurosis, as well as elsewhere in his writings, as an anxiety as to the ontological status of the human subject and the 'nature' of civilisation, and as a repressed acknowledgement of the animal as sublime presence. However, in trying to negotiate similar questions today, and despite this marked ambivalence toward the 'animal', I also argue that Freud's insight into the mechanisms of repression remains a valuable way of exploring the relationship of the human to the nonhuman.


2021 ◽  
Vol 13 (3) ◽  
pp. 1-15
Author(s):  
Márta Pellérdi

Abstract Polixéna Wesselényi’s Travels in Italy and Switzerland, the first travel narrative that was written by a woman in Hungary and Transylvania, is a work little known to the wider international public, as it was published in Hungarian in 1842, seven years after her tour. There are few travel narratives written by East-Central European women in the first half of the nineteenth century. This essay attempts to reflect upon Wesselényi’s personal motives, her intellect and literary craftsmanship, as well as the cultural constraints she had to encounter. The romantic nature of the relationship between Wesselényi, a married woman, and the fellow travel writer John Paget, is also mirrored by the text. Travels in Italy and Switzerland not only offers an insight into the relatively favourable situation of Transylvanian women of the aristocracy in the 1830s but also shows that it had the power to inspire the works of celebrated Hungarian novelists after its publication. Although Wesselényi’s style conforms to the picturesque and sentimental travel writing published by European women in the period, it justly demands a place for itself on the list of distinguished nineteenth-century European travel writing by women.


2018 ◽  
Vol 42 (2) ◽  
pp. 123-154
Author(s):  
Stephen Downes

Joseph Joachim’s role in nineteenth-century English concert life is long celebrated. As yet unexamined, however, is how his performances and reception informed critical debates on sentimentalism. Joachim was a prominent celebrity in the domestic salons of mid-century, for example the Holland Park Circle, where his performances were described as perfect echoes of beautiful interior designs and his status confirmed by G. F. Watts’s famous portrait. This article builds on the relationship between “sublime sentimentality” and “domestic aestheticism” in the writings of John Ruskin, a prominent member of these salons. It explores how Ruskin’s idea of moving from domestic “sites,” through “patterns” to “states” in which the heartfelt is expressed in coded, synecdochal or allusive evocation, even in abstract design, can offer insight into the sentimental dimensions of Joachim’s salon performances. Crucially, Ruskin considered both domesticity and sentimentalism as designs and expressions of feeling which are capable of expansion into large forms and contexts, of moving from the intimate to the public. The second part of this article explores sentimentalism in works composed for the concert hall, provoking critical debate at the turn of the century. Tovey’s Victorian tastes were strongly influenced by both Joachim and Ruskin, but Tovey’s assessments of Joachim as the violinist reached the end of his career exemplify the wide critical turn against mid-century sentimentalism. In 1902 Tovey praised Joachim for making no concession to public sentimentalism, in particular through demonstrating a “Classical” grasp of form, by contrast with those who seek sentimental effect through slowing down the performance of “beautiful” passages. In a late echo of Ruskin, Tovey desired that one must be susceptible to the beauty of “design.” The article ends by comparing Sargent’s late portrait of Joachim, presented at the Jubilee celebrations of 1904, with that of Watts.


Author(s):  
Kristin Gjesdal

The Drama of History: Ibsen, Hegel, Nietzsche offers a new interpretation of Henrik Ibsen’s drama and brings to light new aspects of G. W. F. Hegel’s and Friedrich Nietzsche’s works, especially their theorizing of drama and theater. This study emphasizes the centrality of philosophy of theater in nineteenth-century philosophy and demonstrates how drama functions as an artform that offers insight into human historicity and the conditions of modern life. In this way, The Drama of History: Ibsen, Hegel, Nietzsche seeks to deepen and actualize the relationship between philosophy and drama—not by suggesting that either philosophy or drama should have the upper hand, but by indicating how a sustained dialogue between them can bring out the best in both.


Author(s):  
Gerard Lee McKeever

This book develops new insight into the idea of progress as improvement as the basis for an approach to literary Romanticism in the Scottish context. With chapter case studies covering poetry, short fiction, drama and the novel, it examines a range of key writers: Robert Burns, James Hogg, Walter Scott, Joanna Baillie and John Galt. Improvement, it shows, was not a unified ideal in late eighteenth- and early nineteenth-century Scotland but rather a contested body of different ideas, some of which were mutually contradictory. The book untangles the complexity of this term that was applied variously to field drainage, elocution lessons, a taste for landscape scenery and the macrohistory of Western civilisation. As it explores, improvement provided a dominant theme for literary texts in this period, just as it saturated the wider culture. It was also of real consequence to questions about what literature is and what it can do: a medium of secular belonging, a vehicle of indefinite exchange, an educational tool or a theoretical guide to history. The book makes a significant contribution to debates around the relationship between Enlightenment and Romanticism, stressing a series of aesthetic innovations across the turn of the nineteenth century in a culture that was saturated by the dialectical workings of improvement.


Author(s):  
D. F. Blake ◽  
L. F. Allard ◽  
D. R. Peacor

Echinodermata is a phylum of marine invertebrates which has been extant since Cambrian time (c.a. 500 m.y. before the present). Modern examples of echinoderms include sea urchins, sea stars, and sea lilies (crinoids). The endoskeletons of echinoderms are composed of plates or ossicles (Fig. 1) which are with few exceptions, porous, single crystals of high-magnesian calcite. Despite their single crystal nature, fracture surfaces do not exhibit the near-perfect {10.4} cleavage characteristic of inorganic calcite. This paradoxical mix of biogenic and inorganic features has prompted much recent work on echinoderm skeletal crystallography. Furthermore, fossil echinoderm hard parts comprise a volumetrically significant portion of some marine limestones sequences. The ultrastructural and microchemical characterization of modern skeletal material should lend insight into: 1). The nature of the biogenic processes involved, for example, the relationship of Mg heterogeneity to morphological and structural features in modern echinoderm material, and 2). The nature of the diagenetic changes undergone by their ancient, fossilized counterparts. In this study, high resolution TEM (HRTEM), high voltage TEM (HVTEM), and STEM microanalysis are used to characterize tha ultrastructural and microchemical composition of skeletal elements of the modern crinoid Neocrinus blakei.


Costume ◽  
2018 ◽  
Vol 52 (2) ◽  
pp. 261-284 ◽  
Author(s):  
Lucy Johnston

This article will consider how dress, textiles, manuscripts and images in the Thomas Hardy Archive illuminate his writing and reveal the accuracy of his descriptions of clothing in novels including Far from the Madding Crowd and Tess of the D'Urbervilles. Rural clothing, fashionable styles, drawings and illustrations will shed new light on his writing through providing an insight into the people's dress he described so eloquently in his writing. The textiles and clothing in the Archive are also significant as nineteenth-century working-class dress is relatively rare. Everyday rural clothing does not tend to survive, so a collection belonging to Hardy's family of country stonemasons provides new opportunities for research in this area. Even more unusual is clothing reliably provenanced to famous people or writers, and such garments that do exist tend to be from the middle or upper classes. This article will show how the combination of surviving dress, biographical context and literary framework enriches understanding of Hardy's words and informs research into nineteenth-century rural dress.


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