New Evidence for the Jagannātha Cult in Seventeenth Century Nepal

1992 ◽  
Vol 2 (2) ◽  
pp. 213-230
Author(s):  
John Guy

The Kathmandu valley in the seventeenth century was very prosperous, the bulk of its wealth derived from the trade which flowed through the valley between Tibet and the Indian plains. The ancient urban centres of the valley, Kathmandu, Patan and Bhaktapur had emerged early in the century as three separate kingdoms. The tradition of jointrulership, whereby rule of each city-state was shared between branches of the ruling Malla dynasty had collapsed. The three kingdoms were engaged in constant rivalry which intermittently spilt over into open hostility and which consumed much of their energy and wealth. Yet it was also this rivalry which stimulated an era of generous royal patronage of the priesthood and the sponsoring of major pūjās and religious festivals, together with the building of new palaces and temples dedicated to the rulers' favourite deities. Support was extended not only to the artists commissioned to decorate the palaces and shrines, but also to poets, writers and musicians who found their work being encouraged, particularly when Nepalese court life underwent something of a renaissance under Mithila influence. This activity reached a peak during the reign of the enlightened and cultured King Pratapamalla of Kathmandu (1641–74), and under that of his contemporary and rival, King Jagatprakas'amalla of Bhaktapur (1643–72).

Author(s):  
David Stasavage

This chapter examines public credit and political representation in three European territorial states: France, Castile, and Holland. It tackles the following question: If having a representative assembly with strong control over finance had major advantages, then why could territorial states not emulate the institutions present in their city-state neighbors? The chapter first considers the early history of the rentes sur l'Hôtel de Ville and how it set the stage for the French monarchy's frequent difficulty in later obtaining access to credit. It then discusses absolutism in Castile and Castilian public credit in the seventeenth century, along with representative assemblies in the Dutch Republic. The experience of France, Castile, and the Dutch Republic shows that most territorial states faced obstacles in establishing an intensive form of political representation, and thus in gaining access to credit.


2019 ◽  
Vol 84 (3) ◽  
pp. 549-558 ◽  
Author(s):  
Madeleine McLeester ◽  
Mark R. Schurr ◽  
Katherine M. Sterner ◽  
Robert E. Ahlrichs

In the US Midwest, the working of marine shell procured through vast trade networks has typically been associated with elite prestige economies and craft specialization at major Mississippian centers. Outside of these contexts, marine shell goods are often assumed to have been brought into communities as completed goods. A recent finding suggests that local, small-scale marine shell working occurred at an early seventeenth-century village in northern Illinois, Middle Grant Creek (11Wi2739). This finding represents the first probable evidence of marine shell working in the Midwest outside of large, Mississippian contexts. Consequently, this practice may be much more geographically and temporally expansive than previously thought. This evidence encourages a rethinking of marine shell finds whenever they are assumed to be imported as finished goods.


2021 ◽  
Vol 65 (1) ◽  
pp. 113-122
Author(s):  
Chiara Cocco ◽  
Aleida Bertran

The Festival of Sant’Efisio has been carried out for centuries in Sardinia, Italy, to honor a vow made to the Saint after a plague in the seventeenth century. As a result of the global health crisis in 2020, the Festival was performed mainly through social media. Studying this event under such conditions accentuated the inherent complexity of interpreting ethnographic data from religious festivals, in which the body, emotions, and participation play a fundamental role. Emphasizing the hybridity of online and offline worlds, we reflect on how fieldwork has been transformed by COVID-19 through a reflexive account of the methodological challenges of online festival ethnography.


Author(s):  
John Marenbon

This chapter examines how sixteenth- and seventeenth-century theologians faced a new theological challenge in light of new evidence that there exists millions of virtuous pagans who had had no chance of hearing about Christianity (labelled here as ‘invincibly ignorant pagans’). This challenge emerged from the discovery of America and other lands at the end of the fifteenth century, revealing yet new territories where, to all appearances, Christianity had never been preached. However the chapter shows that, on some fifteenth-century treatments of pagan salvation, and on seventeenth-century treatments of illustrious ancient pagans, this new challenge was not entirely new, and that the older lines of discussion were continued, though in a modern format.


2021 ◽  
Vol 54 (1) ◽  
pp. 1-33
Author(s):  
Stefan Hanß

AbstractThis article presents new evidence on the authorship and readership of the earliest printed Ottoman language materials that details the extent to which sixteenth- and seventeenth-century inhabitants of the Holy Roman Empire actively engaged in learning Ottoman. Such findings open up a new field of inquiry evaluating the Ottoman impact on the German-speaking lands reaching beyond the so-called “Turkish menace.” Presenting the variety of Ottoman language students, teachers, and materials in central Europe, as well as their connections with the oral world(s) of linguistic fieldwork in the Habsburg-Ottoman contact zone, this article argues that Ottoman language learning is an important but thus far neglected element in understanding the cultural and intellectual landscape of early modern central Europe. What may appear to be experiments with linguistic riddles on first glimpse was in fact grounded in deep enthusiasm and fascination for Ottoman language learning shared among a community of Protestant semi-scholarly aficionados.


1999 ◽  
Vol 30 (1) ◽  
pp. 1-21 ◽  
Author(s):  
Kerry Nguyen-Long

This paper examines the trade in ceramics from northern Vietnam into island Southeast Asia in the third quarter of the seventeenth century. It focuses on two issues: the question of typology of Vietnamese ceramics and the feasibility of these wares entering the southern Philippines during the years 1663–82. The compilation of an accurate typology has been inhibited by exceedingly brief descriptions in trade records, and the difficulty has been further compounded by the fact that although the Dutch East India Company (VOC) records show Vietnamese ceramics were imported into Batavia and dispersed to regional godowns, no material has yet been reported from either archaeological excavations or accidental finds in island Southeast Asia that can with certainty be ascribed to this era. Furthermore, items proposed in the ceramic literature as wares exported to Southeast Asia in the seventeenth century are, in the face of new evidence, no longer convincing. The typology put forward in this paper is based on VOC trade records and the contemporary literature. It broadly matches material from archaeological sites in Vietnam and in Japan that are from co-eval contexts. Previously untapped archaeological findings from Vietnam contribute a new dimension to this issue.


2021 ◽  
pp. 1-12
Author(s):  
John K. Thornton

Abstract Research conducted into the demography of the Kingdom of Kongo some forty years ago, employing baptismal statistics left by missionaries, has been in need of revision thanks to challenges by more recent scholarship. This article revises the estimated population of Kongo by addressing these challenges, drawing on newly discovered documentary sources. Using this new evidence, the estimate for the kingdom's population in the mid-seventeenth century has been elevated from 509,000 to around 790,000. The original article's claims about levels of fertility and mortality have been retained. The article also addresses questions concerning the validity of missionary statistics and the impact of the slave trade, which was small before 1700 but then increasingly large thereafter, reaching very high levels by the early nineteenth century. While a quantitative estimate of the later population is not possible given the limitations of sources for this period, it is likely that the population of the kingdom fell as slave exports peaked.


2021 ◽  
Vol 18 (1) ◽  
pp. 65-97
Author(s):  
GUIDO OLIVIERI

ABSTRACTThe analysis of a forgotten source sheds light on the early history of the cello in seventeenth-century Naples. The manuscript MS 2-D-13, held in the library of the Montecassino Abbey, dates from around 1699 and contains two unknown cello sonatas by Giovanni Bononcini, together with passacaglias, sonatas for two ‘violas’ and elaborations over antiphons by Gaetano Francone and Rocco Greco, two prominent string performers and teachers in Naples. A study of this remarkable source helps to clarify the nomenclature of the bass violins in use in the city and offers new evidence on the practice of continuo realization at the cello, as well as on the connections with partimento practice. This collection is thus of critical importance for a discussion of the technical achievements and developments of the cello repertory in Naples before the emergence of the celebrated generation of Neapolitan cello virtuosi in the early years of the eighteenth century.


2021 ◽  
Vol 64 ◽  
pp. 285-320
Author(s):  
Jenny Saunt

ABSTRACTThe 'Abbott Book' is a seventeenth-century pocketbook of over three hundred pages of drawings and notes on decorative plaster and paint made by members of the Abbott family of Devonshire. It has a long and contested history. From the 1920s through to the 1950s, it was given sixteenth-century origins and described as a compilation made by several generations of the Abbott family. During this period, the book's drawings were used to attribute much sixteenth- and seventeenth-century decorative plaster in the south-west of England to the Abbott dynasty of plasterers. Then, through the 1980s and 1990s, the Abbott story was revisited and dramatically revised. The book was declared a post-1660 work and previous notions of several generations of Abbotts creating it were dispelled. The whole work was reattributed to one man, John Abbott, who was born in 1642 and died in 1727. As a result, plasterwork across the south-west was reattributed to an anonymous 'Devon School' of plasterers and, with its new and dramatically shortened lifespan, the book's usefulness as a source for the broader practices of plasterwork in the period was diminished. Using new evidence relating to watermarks, the genealogy of the Abbotts, the plasterwork they produced and the print sources they used for drawings in the book, this article rewrites the Abbott Book story. It restores the notion that the pocketbook was used by several different members of the Abbott family — at least three and possibly four — over the 150 years between c. 1580 and 1727. By providing a logic and a timeline for its complex compilation pattern, it allows the drawings in the book to shed new light on the design and production processes of seventeenth-century plasterwork not just in Devon, but also in England as a whole.


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