The Emperor Jahangir and the Pursuit of Pleasure

2009 ◽  
Vol 19 (2) ◽  
pp. 173-186 ◽  
Author(s):  
LISA BALABANLILAR

The Mughal emperors of India were remarkably mobile kings, inspiring modern historians to describe their imperial court culture as ‘peripatetic’. While the Mughals were not immune to the impulse to construct massive urban architect, no Mughal city, no matter how splendid, innovative, accessible or enlightened, remained the imperial centre for long. Through generations of Mughal rule in India, the political relevance of Mughal imperial cities continued to be very limited; it was physical mobility which remained at the centre of Mughal imperial court life and, for much of the Mughal period, the imperial court was encapsulated in the physical presence of the king.

Author(s):  
Judith Herrin

This chapter considers moments when the Byzantine court appeared to contain many empresses. In the political ideology of the Byzantine Empire, there was place for only one ruler, the emperor “crowned by God” and blessed by the church, who united all his subjects within the known world, oikoumene. And while many conflicts and civil wars were fought over the succession, once an emperor had been crowned in Constantinople his authority was greatly enhanced over the imperial court as well as his uncrowned rivals. As the structures of imperial court life evolved, two factors materialized into greater significance: the presence of an empress, usually the emperor's wife, became essential to court rituals; and an empress had to take charge of the female sector of the court. When two women were elevated to the same position of empress, it was necessary for one to be designated as the official holder of the title, which could provoke immense rivalry.


2016 ◽  
Vol 8 (2) ◽  
pp. 148 ◽  
Author(s):  
Jason Qu

<p class="1Body">Despite of strong economy including highest GDP gross and self-sufficient feudal economy system, the late Qing Empire fell behind the world trend with its isolationist trade policies. As the Western world caught up technologically, economically, and politically, the former biggest economy had suffered from consecutive losses in wars. In order to preserve the feudal regime, the initiative reform, termed the Self Strengthening Movement was grandly carried out. However, without the true support from the supreme power on one hand, and without the support of the populace on the other, the Movement was an intermediate reform in attempt to preserve the royal system and forestall its continued decline. In policy, the reforms envisioned Western-style modernization without adjusting the political order, yet the entrenched conservatism of the Qing Imperial Court proved to be the decisive hindering factor in the failure of the Movement.</p>


2017 ◽  
pp. 219
Author(s):  
Freddy Timmermann

El autor aborda la temática denominada “el factor Pinochet”, más allá de su presencia física directa en los espacios de poder, sino más bien como una herencia política de su régimen dictatorial, en alianzas con las élites políticas y económicas de Chile. Como se señala, pareciera ser que hemos heredado una cultura autoritaria que traspasa las fronteras temporales del período del régimen militar y se instala en una debilitada democracia actual.Palabras clave Pinochet / autoritarismo / élites / poder / políticaAbstract:The author approaches the topic denominated “Pinochet factor”, beyond his direct physical presence in the spaces of power, but rather like a political inheritance of his dictatorial regime, in alliances with the political and economic elites of Chile. As it is shown, it seemed to be that we have inherited an authoritarian culture that transfers the temporary borders of the period of the military regime and it settles in a weakened present democracy.Keywords Pinochet / authoritarianism / elites / power / politics


1979 ◽  
Vol 4 (3) ◽  
pp. 277-300 ◽  
Author(s):  
Johan Galtung

The main thesis of the paper is that technology is not merely a mode of production and therefore neutral; it carries within it a code of structures - economic, social, cultural, and also cognitive. The economic code that inheres in Western Technology demands that industries be capital-intensive, research-intensive, organization-intensive and labour-extensive. On the social plane, the code creates a ‘centre’ and a ‘periphery’, thus perpetuating a structure of inequality. In the cultural arena, it sees the West as entrusted by destiny with the mission of casting the rest of the world in its own mould. In the cognitive field, it sees man as the master of nature, the vertical and individualistic relations between human beings as the normal and natural, and history as a linear movement of progress. The transfer of Western technology is thus a structural-cultural invasion, which is not clearly seen as such parly because it is not accompanied by the West's physical presence (as in the days of colonialism), and partly because the fragmentation inherent in Western technology fragments the perception of the total picture. For techniques that create different structures to come into their own, a very clear perception of the interlocking of technology and structures is needed. Also needed is the political will to use alternative technologies as an instrument to bring about a structural change.


2020 ◽  
Vol 8 (4) ◽  
Author(s):  
Filip Wolański

This article considers the way inhabitants of the Polish-Lithuanian Commonwealth perceived European court ceremonies as reflected in their travel notes. More particularly, the author analyses texts of the eighteenth century, where the ceremonies described are treated as some of the most important elements of symbolic communication between the authorities and society. Eighteenth-century travelogues provide a comprehensive idea of contacts with royal courts and social elites (political but also cultural and even academic), which does not comply with the stereotypical image of such situations. Starting with the late seventeenth century, court culture mostly relied on French models, which is why the article presents ceremonies at the court of Versailles described by travellers from the nobility, clergy, and from a woman’s perspective. The author also describes ceremonies and etiquette of the imperial court in Vienna, as well as the very specific ceremonial of the Roman court. The latter was characterised by the participation of the Pope. The analysis relies on intercultural communication research methods.


Author(s):  
Wendy Swartz

This chapter examines sites that were situated in nature (mountains and rivers, temples), modeled after nature (parks and estates), inspired by nature (urban sanctuaries such as private gardens and temples), or defined by their distance from the capital court (roads leading away from the political or cultural center). Writings on these sites commonly treated the themes of exile from the capital, retreat from court life, personal cultivation, or the beauty and mystery of nature. Sites in nature and the political center at times converged in these writings whereby these sites could reinforce or augment the authority of imperial power (the imperial park or the temples of previous dynastic founders).


2019 ◽  
Vol 16 (27) ◽  
pp. 141-161
Author(s):  
YURI COSTA

O objetivo deste artigo é analisar as nuances da relação entre as elites polá­ticas do Maranhão imperial e a Corte instalada no Centro-Sul do paá­s, buscando entender algumas das estratégias utilizadas para que esse tenso relacionamento respeitasse os interesses da Coroa sem deixar de dar vazão a anseios dos grupos polá­ticos locais. Busco, ainda, investigar o cenário polá­tico maranhense da segunda metade do século XIX, que testemunhou uma maior estabilidade no embate entre as facções polá­ticas da prová­ncia, organizadas em torno de dois principais partidos: o Conservador e o Liberal.Palavras-chave:  Maranhão. Século XIX. Grupos polá­ticos. Corte imperial.  SCALES OF POWER:  political groups in Maranhão of nineteenth century and their relationship with the Court of the EmpireAbstract:  the aim of this article is to analyze the nuances of the relationship between the political elites of Maranhão and the Court installed in the Center-South of Brazil, seeking to understand some of the strategies used for this tense relationship complied with the interests of the Crown without help give vent to the desires of the local political groups. I also seek to investigate the political scenario of Maranhão from the second half of the 19th century, which witnessed greater stability in the clash between the political factions in the province, organized around two main parties: the Conservative and the Liberal.Keywords:  Maranhão. The 19th Century. Political groups. Imperial court.  ESCALAS DE PODER: los grupos polá­ticos en Maranhão en el siglo XIX y su relación con la corte del ImperioResumen:  El objetivo de este artá­culo es analizar los matices de la relación entre las élites polá­ticas de Maranhão y la Corte instalada en el Centro-Sur de Brasil, tratando de entender algunas de las estrategias utilizadas para que esta relación tensa respetara los intereses de la Corona sin dejar de dar flujo a los anhelos de los grupos polá­ticos locales. Busco también investigar el escenario polá­tico de Maranhão de la segunda mitad del siglo XIX, que ha atestiguado una mayor estabilidad en el enfrentamiento entre las facciones polá­ticas de la provincia, organizadas alrededor de dos principales partidos: el Conservador y el Liberal.Palabras clave: Maranhão. El siglo XIX. Grupos polá­ticos. Corte Imperial.


1991 ◽  
Vol 24 (2-3) ◽  
pp. 132-146
Author(s):  
Dolores L. Augustine

In many respects, Hamburg and Berlin represent two societal models at work in Wilhelmian Germany. Hamburg and the other Hanseatic cities, Lübeck and Bremen, have traditionally been thought to represent bourgeois society as it might have been in Germany as a whole: self-assured, liberal, and antiaristocratic. Historians are generally in agreement with Richard J. Evans in his assertion that “neither the economic activity nor the social world nor finally the political beliefs and actions of the Hamburg merchants corresponded to anything that has ever been defined, however remotely, as ‘feudal.’” Berlin, on the other hand, was dominated by the imperial court and the aristocracy, which, it is said, seduced and fatally weakened not only the business elite of the capital, but in fact the most influential segment of the German bourgeoisie as a whole.


2014 ◽  
Author(s):  
Edoardo Gerlini

What could be the common points between the Literature produced at the imperial court of 9th-10th century in Japan with the one composed in Italy under the rule of Frederick II of Hohenstaufen? Why the Kokinwakash&#363; in Japan and the Sicilian School of Poetry in Italy have been acknowledged as canons for later literary traditions? How did the political power influence the production of court poetry and the role of poets in the court environment? Why two particular poetic forms like the sonnet in Europe and the waka in Japan succeeded to survive until modern times?


Sign in / Sign up

Export Citation Format

Share Document