The burden of being Mycenaean

1999 ◽  
Vol 6 (1) ◽  
pp. 24-27 ◽  
Author(s):  
Francis A. De Mita
Keyword(s):  
Material Culture ◽  
Bronze Age ◽  
Objective Assessment ◽  
East Mediterranean ◽  
Classical World ◽  
Theoretical Evolution ◽  
City States ◽  
Traditional Approaches ◽  
Analytical Frameworks ◽  
Highly Evolved

Van Wijngaarden offers an important and instructive attempt to re-situate the study of Bronze Age ‘imports’ away from the dominance of prestige commodity studies, using the particularly thorny example of Mycenaean ceramics. Traditional approaches, as van Wijngaarden points out, have tended to assign a uniformity of value and unchallenged prestige status to all Mycenaean imports. The reason for this reflexive recourse to prestige in the presence of Mycenaean pottery has more perhaps to do with the evolution of the discipline of archaeology in the East Mediterranean and a desire to find a precursor to the highly evolved city states of the Classical world than to any objective assessment of the objects themselves. Analytical frameworks which contextualize imports and exotica into the greater scheme of a robust and diverse material culture are critical steps in the development of the theoretical evolution of the study of the Late Bonze Age. However, van Wijngaarden's efforts also illustrate the methodological challenges encountered when isolating a single subcategory of artefact for examination. The blame lies not so much with van Wijngaarden's analysis as with the problem of what can be said to constitute value in a prehistoric context and how value, once defined, can be kept separate from other interrelated concepts.

Early Bronze Age Colonists in Iberia

Antiquity ◽  
1961 ◽  
Vol 35 (139) ◽  
pp. 192-202 ◽  
Author(s):  
Beatrice Blance
Keyword(s):  
Iberian Peninsula ◽  
Bronze Age ◽  
Eastern Mediterranean ◽  
Mediterranean Area ◽  
Early Bronze Age ◽  
East Mediterranean ◽  
City States

The object of this paper is to show that certain Early Bronze Age sites in the Iberian Peninsula are actually colonies established by people coming from the Eastern Mediterranean.The term ‘colony’ is used here in contrast to the term ‘culture’. It is selected because, besides being the term used by Siret, who believed that Los Millares was a Phoenician colony, and the Leisners (Factorei), it is the term which best describes these sites. The following account will demonstrate that they were solitary, heavily-defended settlements situated in a culturally foreign environment. Their best parallels are to be found in the East Mediterranean area, where, from very early times politically independent city states which owed their existence to either a rich hinterland or to trade and commerce, are known. These sites in the Peninsula may, in fact, be regarded as primitive examples of the types of colonies established later by the Phoenicians and the Greeks.

A Hundred Years of Mycenaean Archaeology

1978 ◽  
Vol 58 (1) ◽  
pp. 13-30
Author(s):  
Sp. Iakovidis
Keyword(s):  
Material Culture ◽  
Bronze Age ◽  
Thirteenth Century ◽  
Close Relationships ◽  
Economic Life ◽  
Asia Minor ◽  
The Political ◽  
East Mediterranean ◽  
Middle Bronze Age ◽  
Coherent Picture

SummaryA survey of progress in Mycenaean archaeology during the century since Schliemann's address to the Society on 22 March 1877 shows that we now have a coherent picture of material culture and historical events in Late Bronze Age Greece between 1500 and 1100 B.C. Having outstripped Schliemann's faith in Homer and Arthur Evans's hypothesis of a Minoan conquest from Crete, Mycenaean archaeology can now be traced back to the Middle Bronze Age before the introduction of the shaft graves, when the Achaeans had already made contact by sea with Egypt and other advanced centres in the East Mediterranean. The volcanic eruption of c. 1500 B.C, which left the mainland unscathed, enabled them to expand their influence and power to Crete and throughout the Aegean so that by the thirteenth century Mycenaean culture was ubiquitous, though political and territorial divisions remained. Finds of Linear B tablets enable us to form a distinct picture of the political, social, and economic life of the period. The close relationships between Helladic and Minoan art and religion have been systematically studied, while the Homeric poems may describe only one episode, the siege of Troy, in a series of attempts by the Achaeans to establish themselves on the coast of Asia Minor during the temporary collapse of Hittite power. By the end of the thirteenth century Mycenaean centres were being abandoned and destroyed, partly because of the breakdown of their trading links in the East Mediterranean with centres overrun by the Land-and-Sea Peoples, and the civilization as a whole had collapsed.

The emergence of different social systems in Early Bronze Age Anatolia: urbanisation versus centralisation

2007 ◽  
Vol 57 ◽  
pp. 131-140 ◽  
Author(s):  
Özlem Çevik
Keyword(s):  
Material Culture ◽  
Bronze Age ◽  
Social Systems ◽  
Early Bronze Age ◽  
High Mountain ◽  
Neolithic Period ◽  
Transformational Process ◽  
Cultural Regionalism ◽  
City States ◽  
River Valleys

AbstractThe second half of the third millennium BC has generally been accepted as the period in which urbanisation took place in Anatolia. Prominent sites of this period are described by scholars as ‘towns’, ‘town-like settlements’, ‘city-states’ and ‘proto-city-states’. The use of a variety of terms for the same type of site implies that there is no clear consensus on the conceptualisation of this transformational process. It is generally accepted that, from the Neolithic period onwards, Anatolia did not display a great degree of cultural homogeneity, both in terms of material culture and social systems. The topography of Anatolia is divided by deep river valleys and high mountain chains, and this may well have been a crucial factor in stimulating cultural regionalism. This article suggests that Early Bronze Age populations in Anatolia did not just experience the process of urbanisation, but also centralisation. Furthermore, it has been argued that certain areas of Anatolia at this time experienced neither urbanisation nor centralisation, but remained rural. This paper utilises archaeological evidence, such as settlement patterns, settlement layouts and types of material culture that have social implications, to explain these phenomena.

The Classical World

2018 ◽  
Author(s):  
Peter Mitchell
Keyword(s):  
Material Culture ◽  
Bronze Age ◽  
Large Scale ◽  
Western Mediterranean ◽  
Indigenous Populations ◽  
Julius Caesar ◽  
Magna Graecia ◽  
Classical World ◽  
The Mediterranean ◽  
City State

Donkeys are the quintessential Mediterranean animal. This chapter explores the first two millennia and more of that association. It starts with the Bronze Age societies of the Aegean, but principally emphasizes the donkey’s contribution to the Classical world of the Greeks and Romans, a topic richly informed by literary, as well as archaeological, evidence. Summarizing that contribution, Mark Griffith noted that ‘Without them there would have been no food for the table or fuel for the fire; nor would the workshops, markets, and retail stores have been able to conduct their business’, while the Roman writer and politician Cicero simply observed that it would be unduly tedious to enumerate their services. Around 4,000 years ago urban, state-organized societies centred on large, multiroom ‘palaces’ were already active on the island of Crete. By the mid-second millennium bc similar societies had emerged on the Greek mainland in the form of the Mycenaean kingdoms. Bronze Age societies further west, however, were organized at a less complex level and did not use writing. The same holds true of Greece itself once Mycenaean civilization collapsed: only after 800 BC did the material culture and city-state political systems characteristic of the Classical period emerge. Without discussing the latter’s archaeology or history in detail, it is worth remembering that the Classical Greek world was far more extensive than the modern country, a result of early settlement of the west coast of Turkey, followed by large-scale migration into southern Italy and Sicily (‘Magna Graecia’ or ‘Greater Greece’) and smaller scale colonization elsewhere along the shores of the Mediterranean and Black Sea. Greeks—and the Phoenician merchants who preceded them—were attracted into the western Mediterranean by opportunities for trade as much as settlement. Of the region’s indigenous populations Italy’s Etruscans were among the first to engage with them, undergoing a rapid process of urbanization and increasing political and economic complexity from about 800 BC. On the Etruscans’ southern periphery emerged Rome. Through luck, strategy, and a geographically central location, by the third century BC it dominated the Italian Peninsula. Moreover, following wars with Carthage, an originally Phoenician city in Tunisia, and with the Macedonian kings who succeeded Alexander the Great, its sway extended across the whole of the Mediterranean by the time Julius Caesar was assassinated in 44 BC.

The Political Machine

2015 ◽  
Author(s):  
Adam T. Smith
Keyword(s):  
Material Culture ◽  
Bronze Age ◽  
Small Scale ◽  
Mortuary Ritual ◽  
Contemporary World ◽  
Organized Violence ◽  
Political Sovereignty ◽  
Political Machine ◽  
Material Goods ◽  
The Bronze Age

This book investigates the essential role that material culture plays in the practices and maintenance of political sovereignty. Through an archaeological exploration of the Bronze Age Caucasus, the book demonstrates that beyond assemblies of people, polities are just as importantly assemblages of things—from ballots and bullets to crowns, regalia, and licenses. The book looks at the ways that these assemblages help to forge cohesive publics, separate sovereigns from a wider social mass, and formalize governance—and it considers how these developments continue to shape politics today. The book shows that the formation of polities is as much about the process of manufacturing assemblages as it is about disciplining subjects, and that these material objects or “machines” sustain communities, orders, and institutions. The sensibilities, senses, and sentiments connecting people to things enabled political authority during the Bronze Age and fortifies political power even in the contemporary world. The book provides a detailed account of the transformation of communities in the Caucasus, from small-scale early Bronze Age villages committed to egalitarianism, to Late Bronze Age polities predicated on radical inequality, organized violence, and a centralized apparatus of rule. From Bronze Age traditions of mortuary ritual and divination to current controversies over flag pins and Predator drones, this book sheds new light on how material goods authorize and defend political order.

Phoenicia Under the Achaemenid Empire

2019 ◽  
pp. 87-97
Author(s):  
Vadim Jigoulov
Keyword(s):  
Material Culture ◽  
Fourth Century ◽  
Economic Aspects ◽  
Achaemenid Empire ◽  
Literary Sources ◽  
City States

This chapter covers several aspects of Achaemenid Phoenicia, including literary sources, epigraphy, numismatics, and material culture. Achaemenid Phoenicia was characterized by a continuity of material culture from the Neo-Babylonian period. The extant sources—literary, epigraphic, and numismatic—evince a conglomerate of independent city-states characterized by expressions of compliance with the central Achaemenid authorities while pursuing their own economic and political goals, with Sidon as the most preeminent metropolis. The end of the period in the fourth century bce saw the gradual disintegration of the Phoenician loyalties to the Achaemenids and a pivot toward the Aegean in political and economic aspects.

Cultural change and population dynamics during the Bronze Age: Integrating archaeological and palaeoenvironmental evidence for Schleswig-Holstein, Northern Germany

The Holocene ◽  
2019 ◽  
Vol 29 (10) ◽  
pp. 1607-1621 ◽  
Author(s):  
Jutta Kneisel ◽  
Walter Dörfler ◽  
Stefan Dreibrodt ◽  
Stefanie Schaefer-Di Maida ◽  
Ingo Feeser
Keyword(s):  
Population Dynamics ◽  
Material Culture ◽  
Bronze Age ◽  
Cultural Change ◽  
Food Production ◽  
Quantitative Information ◽  
Northern Germany ◽  
Social Phenomena ◽  
Boom And Bust ◽  
The Bronze Age

In archaeology, change in material culture is viewed as indicating social or cultural transformation and is the basis of our typo-chronological classification of phases and periods. The material culture from northern Germany reveals both quantitative and qualitative changes during the Bronze Age. At the same time, there is also evidence for ‘boom and bust’ cycles in population density/size, as indicated by changing human impact on the environment in several Bronze Age palaeoenvironmental records. These demographic fluctuations may relate to the observed changes in social phenomena in aspects of ideology, technology, food production and habitation. For example, innovations in food production, such as the adoption of new crops and agricultural techniques, could have led to population growth. While usually viewed by archaeologists as a ‘negative’ development, population stress or collapse may have favoured the emergence of new cultural phenomena. In order to test the cause-and-effect relationship between population dynamics and sociocultural change, we synthesise the archaeological evidence – qualitative and quantitative information from settlements, deposition finds (hoards), burials, material culture and architectural remains – for the Bronze Age in northern Germany, mainly Schleswig-Holstein, and compare it with the boom and bust pattern seen in the palaeoenvironmental record. The synchronicity of changes at ca. 1500 BC and ca. 1100 BC reflects the relationship between phases of major sociocultural transformation in the archaeological datasets and booms and busts in the palaeoenvironmental record of the region seen as a proxies for palaeo-demography. This sets the stage for a better understanding of the transformation of practices and relationships in the Bronze Age communities of the region.

scholarly journals Non-discursive Knowledge and the Construction of Identity Potters, Potting and Performance at the Bronze Age Tell of Százhalombatta, Hungary

2009 ◽  
Vol 19 (2) ◽  
pp. 203-220 ◽  
Author(s):  
Sandy Budden ◽  
Joanna Sofaer
Keyword(s):  
Material Culture ◽  
Bronze Age ◽  
Social Categories ◽  
Social Sphere ◽  
Construction Of Identity ◽  
Differential Acquisition ◽  
The Social ◽  
And Performance ◽  
The Bronze Age

This article explores the relationship between the making of things and the making of people at the Bronze Age tell at Százhalombatta, Hungary. Focusing on potters and potting, we explore how the performance of non-discursive knowledge was critical to the construction of social categories. Potters literally came into being as potters through repeated bodily enactment of potting skills. Potters also gained their identity in the social sphere through the connection between their potting performance and their audience. We trace degrees of skill in the ceramic record to reveal the material articulation of non-discursive knowledge and consider the ramifications of the differential acquisition of non-discursive knowledge for the expression of different kinds of potter's identities. The creation of potters as a social category was essential to the ongoing creation of specific forms of material culture. We examine the implications of altered potters' performances and the role of non-discursive knowledge in the construction of social models of the Bronze Age.

From Texts and Iconography to Use-Wear Analysis of Ceramic Vessels

2021 ◽  
Vol 33 (2) ◽  
pp. 185-210
Author(s):  
Bartłomiej Lis ◽  
Trevor Van Damme
Keyword(s):  
Material Culture ◽  
Bronze Age ◽  
Iron Age ◽  
Eastern Mediterranean ◽  
Wear Analysis ◽  
Use Wear ◽  
Long Time ◽  
Ceramic Vessels ◽  
Repeated Use ◽  
Funerary Rites

While handwashing is attested in the Bronze Age cultures of the eastern Mediterranean and appears in both Linear B records and Homeric epics, the custom has not been discussed with regard to the material culture of Mycenaean Greece. On analogy with Egyptian handwashing equipment, we explore the possibility that a conical bowl made of bronze and copied in clay was introduced in Greece early in the Late Bronze Age for this specific use. We integrate epigraphic, iconographic and formal analyses to support this claim, but in order to interrogate the quotidian function of ceramic lekanes, we present the results of use-wear analysis performed on 130 examples. As use-wear develops from repeated use over a long time, it is a good indicator of normative behaviour, particularly when large datasets are amassed and contrasted with other shapes. While not conclusive, our results allow us to rule out a function as tableware for food consumption, and in combination with all other analyses support the interpretation of lekanes as handwashing basins. We then trace the development of this custom from its initial adoption by elite groups to its spread among new social classes and venues after the collapse of the palace system: at home, as part of communal feasting and sacrifice or as an element of funerary rites. The widespread distribution of handwashing equipment after 1200 bc closely mirrors the situation in our earliest surviving Greek Iron Age texts and joins a growing body of evidence pointing to strong continuity in social practices between the Postpalatial period and the early Iron Age in Greece.

Art and an Archaeology of Embodiment: Some Aspects of Archaic Greece

1995 ◽  
Vol 5 (2) ◽  
pp. 207-244 ◽  
Author(s):  
Michael Shanks
Keyword(s):  
Material Culture ◽  
Contemporary Poetry ◽  
Embodied Experience ◽  
Archaic Greece ◽  
Ceramic Vessels ◽  
Culture Production ◽  
City States ◽  
And Control ◽  
Greek World ◽  
Ceramic Decoration

This article seeks to gain an understanding of distinctive changes in certain artefacts produced in Corinth in the late eighth and seventh centuries BC. The focus is the development of figurative imagery on miniature ceramic vessels (many of them perfume jars) which travelled from Corinth particularly to sanctuaries and cemeteries in the wider Greek world. Connections, conceptual and material, are traced through the manufacture and iconography of some 2000 pots, through changing lifestyles, with juxtapositions of contemporary poetry from other parts of the Greek world. Aspects of embodiment are foregrounded in a discussion of stylization and drawing, the character of monstrosity (appearing in ceramic decoration), experiences of risk in battle, discipline and control. Techniques of the self (leading through the floral to wider lifestyles) also feature in this context, together with perfume, and the consumption or deposition of the pots in circumstances of contact with death and divinity. The argument is made that the articulation of an ideological field lay at the core of the changes of the early city states such as Corinth. The article is offered as a contribution to a contextual and interpretive archaeology. It attempts to develop concepts for dealing with power relations in an understanding of material culture production which foregrounds human agency and embodied experience.

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