Comments

2000 ◽  
Vol 7 (1) ◽  
pp. 71-73
Author(s):  
Stuart Campbell

Because of the climate and the nature of the sites, most archaeological material in the Near East has survived the passage of time in a reasonably well preserved state (at least, until recent decades). It remains true, however, that occasional deposits with exceptional preservation provide a level of detail that opens up new areas of interpretation to archaeologists. The classic examples are, perhaps, Çatalhöyük and Nahal Hemar. The ‘Burnt Village’ at Sabi Abyad is proving to be another where the new evidence is leading to a series of publications offering interpretations of the settlement which will have profound implications for our perception of the late Neolithic in northern Mesopotamia. This stimulating article amplifies one area of discussion, attempting to bring some of the most striking features of the ‘Burnt Village’ into a single, unified interpretation. Importantly, this unified interpretation draws on a range of contemporary approaches to understanding the past and, given the tendency of near eastern archaeologists to function in a degree of isolation from wider archaeological trends, this article is to be particularly welcomed. Inevitably it can be criticised in certain areas and it might have gone further in others but these comments start from the basis of welcoming, enjoying and being stimulated by this piece of work.

2020 ◽  
pp. 103-148
Author(s):  
Fanny Bessard

This chapter considers the physical change of the workspace chronologically, geographically, and by industry. From the case studies of pottery, glass, and textile making, as well as food processing, it discusses the standardization of the Roman practice, as seen at Timgad in North Africa, of zoning and conglomerating crafts in early Islam across the Near East and Central Asia. While acknowledging this continuity with the past, it examines the novelty and significance of manufacturing after 800, when ‘post-Roman’ ceased to be a meaningful description of Near Eastern economy, and questions whether urban crafts experienced differentiated or similar forms of development.


Author(s):  
AMÉLIE KUHRT

This chapter examines how an historian of the ancient Near East sets about reconstructing a picture of the past using material of great diversity in terms of type and historical value. It demonstrates this approach by considering the figure of the Achaemenid king, Cyrus II ‘the Great’ of Persia. The discussion begins by creating a conventional image of the king and consolidating it. It then analyses the evidence that has been used to strengthen the picture and presents some historical realities. The basis for the standard picture of Cyrus the Great is provided by material in classical writers and the Old Testament. Cyrus introduced a new policy of religious toleration together with active support for local cults, exemplified by the permission he granted to the Jewish exiles to return to Jerusalem and rebuild their temple, with generous funding from central government. The chapter also considers the date for Cyrus' defeat of the Median king Astyages (550), as well as his conquest of Babylon itself.


2014 ◽  
Author(s):  
Jack M. Sasson

Profound changes have occurred in the study of early Israel over the past four decades. In recent years, the pendulum of scholarship has swung toward literary and theological readings that are not significantly informed by the literature of the ancient Near East. Jack M. Sasson’s commentary to the first twelve chapters of the book of Judges is a refreshing corrective to that trend. It aims to expand comprehension of the Hebrew text by explaining its meaning, exploring its contexts, and charting its effect over time. Addressed are issues about the techniques that advance the text’s objectives, the impulses behind its composition, the motivations behind its preservation, the diversity of interpretations during its transmission in several ancient languages, and the learned attention it has gathered over time in faith traditions, Jewish, Christian, and Muslim. In its pages also is a fair sampling from ancient Near Eastern documents to illumine specific biblical passages or to bolster the interpretation of contexts. The result is a Judges that more carefully reflects the culture that produced it. In presenting this fresh translation of the Masoretic text of Judges as received in our days, Sasson does not shy away from citing variant or divergent readings in the few Judges fragments and readily calls on testimonies from diverse Greek, Aramaic, and Latin renderings. The opinions of Jewish, Christian, and Muslim sages are reviewed, as are those of eminent scholars of recent times. With his Introductory Remarks, Notes, and Comments, Sasson addresses specific issues of religious, social, cultural, and historical significance and turns to ancient Near Eastern lore to illustrate how specific actions and events unfolded elsewhere under comparable circumstances. This impressive new appreciation of Judges will be of immense interest to bible specialists, theologians, cultural historians, and students of the ancient world.


Author(s):  
Rachel P. Kreiter

Should Egypt be exhibited as part of the ancient Near East? This chapter considers the museological place of objects that cannot currently be accommodated in either the Egyptian or ancient Near Eastern canons. First, the chapter broadly defines the traits shared by objects in the Egyptian art canon and argues that museum displays have been primarily responsible for its formation. Then a selection of exhibitions that have incorporated Egyptian material with that of the Near East and traditional African art are considered in order to demonstrate the benefits of an international approach to display. The conclusion is that, as a powerful technology of knowledge production, a curatorial vision that integrates cross-cultural and international strategies into the display of permanent collections would encourage a broadening of the types of objects included in regional and global canons.


2019 ◽  
Vol 7 (1) ◽  
pp. 192-227
Author(s):  
Miriam Goldstein

Abstract The parodical narrative Toledot Yeshu (TY) has been the object of burgeoning interest in the past decade. It has recently become evident that this work was quite popular in Judeo-Arabic, and circulated continuously in Arabic-speaking Jewish communities from at least the eleventh century until nearly the present day. The following is a first foray into the Judeo-Arabic textual tradition of this narrative. From the sixteenth century and beyond, TY circulated in Arabic-speaking communities in collections of folk narrative. Close examination of the textual tradition of TY in Judeo-Arabic as preserved in four parallel manuscript fragments from the twelfth—fifteenth centuries provides further, more subtle evidence linking TY to this genre, and suggests that TY served primarily as literary entertainment in the Near East. I conclude with consideration of the codicological context of TY manuscripts preserved in Europe, and propose that this Near Eastern function contrasts to TY’s primarily polemical function in Europe.


2016 ◽  
Vol 111 (2) ◽  
Author(s):  
Jan-Waalke Meyer

Starinar ◽  
2017 ◽  
pp. 21-32
Author(s):  
Marija Svilar

Over the past twenty years, research on textile has received increasing attention in archaeology worldwide, providing new insights into one of the most important crafts in human history. In contrast, activities related to spinning and weaving in the Late Neolithic settlements in the Central Balkans have only be treated with cursory attention, which has resulted in nothing more than a set of general assumptions in archaeological literature. Though some progress has recently been made, investigations of textile in prehistoric contexts are still far from their full potential. The quest for spinning bowls in ceramic assemblages constitutes an important part of the given research, providing new evidence on the production of both textiles and pottery. Therefore, the focus of this paper is on the available evidence for those activities related to textile production in the Late Neolithic, primarily to spinning, with special emphasis on the earliest occurrence of spinning bowls in the Central Balkans i.e. the technology of wetting and tightening plant fibres in ceramic vessels.


2020 ◽  
Vol 18 (2) ◽  
pp. 160-175
Author(s):  
T. M. Lemos

This article compares the history of scholarship on violence in anthropology in the past one hundred years to major approaches to studying violence in the ancient Near East and ancient Near Eastern sources, including ancient Israel and Israelite literature. The article demonstrates that anthropology and ancient Near Eastern studies have diverged widely in their approaches to violence. In the past two to three decades, the concept of structural violence and new materialist approaches have dominated the study of violence in anthropology, while in Assyriology and the study of ancient Israel/Israelite literature, studies of violence have repeatedly turned to an order and chaos framework. The article ends by suggesting that scholars of ancient West Asia incorporate new materialist approaches more concertedly in studies of violence and either rethink or jettison the simplistic order/chaos dyad.


2019 ◽  
Vol 116 (35) ◽  
pp. 17231-17238 ◽  
Author(s):  
Laurent A. F. Frantz ◽  
James Haile ◽  
Audrey T. Lin ◽  
Amelie Scheu ◽  
Christina Geörg ◽  
...  

Archaeological evidence indicates that pig domestication had begun by ∼10,500 y before the present (BP) in the Near East, and mitochondrial DNA (mtDNA) suggests that pigs arrived in Europe alongside farmers ∼8,500 y BP. A few thousand years after the introduction of Near Eastern pigs into Europe, however, their characteristic mtDNA signature disappeared and was replaced by haplotypes associated with European wild boars. This turnover could be accounted for by substantial gene flow from local European wild boars, although it is also possible that European wild boars were domesticated independently without any genetic contribution from the Near East. To test these hypotheses, we obtained mtDNA sequences from 2,099 modern and ancient pig samples and 63 nuclear ancient genomes from Near Eastern and European pigs. Our analyses revealed that European domestic pigs dating from 7,100 to 6,000 y BP possessed both Near Eastern and European nuclear ancestry, while later pigs possessed no more than 4% Near Eastern ancestry, indicating that gene flow from European wild boars resulted in a near-complete disappearance of Near East ancestry. In addition, we demonstrate that a variant at a locus encoding black coat color likely originated in the Near East and persisted in European pigs. Altogether, our results indicate that while pigs were not independently domesticated in Europe, the vast majority of human-mediated selection over the past 5,000 y focused on the genomic fraction derived from the European wild boars, and not on the fraction that was selected by early Neolithic farmers over the first 2,500 y of the domestication process.


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