Un plan socialiste sous la révolution française

1937 ◽  
Vol 2 (1) ◽  
pp. 193-228
Author(s):  
Léon Bernstein

Among the projects for a new social organisation which were published during the French revolution a special place must be allotted to the scheme submitted in the work De la propriété ou la cause du pauvre, plaidée au Tribunal de la Raison, de la Justice et de la Vérité (Property, or the case of the poor man, presented before the Tribunal of Reason, Justice and Truth). This work, which appeared anonymously in 1791, was attributed by A. Aulard and by the catalogue of the National Library to the Abbé de Cournand, professor of literature at the Collège de France from 1784–1814, and best known during the revolution for his courageous advocacy of the marriage of priests.

2021 ◽  
Vol 44 (3) ◽  
pp. 371-397
Author(s):  
Manuel Covo ◽  
Megan Maruschke

Abstract Attempts to reframe the Age of Revolutions as imperial in nature have not fully integrated the French Revolution. Replying to this gap and criticisms of the Revolution's global turn, this essay positions the Revolution as both a moment of imperial reorganization and a sequence of political reinvention that exceed our current categories of empire and nation-state. These arguments open a forum comprising five contributions set in transimperial contexts that span from the Indian to the Atlantic Ocean. The forum offers some points of reflection regarding the narratives, periodizations, and concepts that guide historians of the French Revolution as they navigate the global turn. L'effort historiographique consistant à placer l’ère des révolutions dans leur contexte impérial n'est pas encore parvenu à pleinement intégrer la Révolution française. Cet essai propose de pallier ce manque tout en répondant aux critiques émises à l'encontre du « tournant global ». Il invite à interpréter la Révolution à la fois comme un moment de réorganisation impériale et comme une séquence de réinvention politique, dont le contenu déborde les catégories contemporaines d'empire et d'Etat-nation. Cet essai introduit cinq articles qui analysent la Révolution française dans une variété de contextes transimpériaux, des rives de l'Atlantique à celles de l'océan Indien. Le forum propose quelques points de réflexion critiques sur les récits, les périodisations et les concepts qui informent les modalités d'après lesquelles la Révolution française se voit « mondialisée » par les historiens.


Author(s):  
R. R. Palmer

In 1792, the French Revolution became a thing in itself, an uncontrollable force that might eventually spend itself but which no one could direct or guide. The governments set up in Paris in the following years all faced the problem of holding together against forces more revolutionary than themselves. This chapter distinguishes two such forces for analytical purposes. There was a popular upheaval, an upsurge from below, sans-culottisme, which occurred only in France. Second, there was the “international” revolutionary agitation, which was not international in any strict sense, but only concurrent within the boundaries of various states as then organized. From the French point of view these were the “foreign” revolutionaries or sympathizers. The most radical of the “foreign” revolutionaries were seldom more than advanced political democrats. Repeatedly, however, from 1792 to 1799, these two forces tended to converge into one force in opposition to the French government of the moment.


Author(s):  
Ruth Scurr

Thomas Carlyle claimed that his history of the French Revolution was ‘a wild savage book, itself a kind of French Revolution …’. This chapter considers his stylistic approaches to creating the illusion of immediacy: his presentation of seemingly unmediated fact through the transformation of memoir and other kinds of historical record into a compelling dramatic narrative. Closely examining the ways in which he worked biographical anecdote into the fabric of his text raises questions about Carlyle’s wider historical purposes. Pressing the question of what it means to think through style, or to distinguish expressive emotive writing from abstract understanding, is an opportunity to reconsider Carlyle’s relation to his predecessors and contemporaries writing on the Revolution in English.


Author(s):  
John Toye

After the upheavals of the French Revolution, Enlightenment thinkers were blamed for loosening the bonds of society. In nineteenth-century France, Saint-Simon advocated a social compromise whereby scientists and artists planned the path of progress while the propertied classes retained political power albeit acting as trustees for the interests of the poor. Comte called for a scientific sociology to inform the design of political institutions. In Britain, Bentham rejected the doctrine of natural rights in favour of the principle of utility, while J. S. Mill flirted with Comte’s positivism briefly. Marx made little impact and socialism came in the guise of Fabianism and middle-class trusteeship for the poor. In Germany, Hegel interpreted the French Revolution as a phase in a moral struggle for freedom and called for freedom to be reconciled with the idea of the common good embodied in the state. List envisaged the common good as protectionist trade policy.


Author(s):  
Timothy Tackett

The book describes the life and the world of a small-time lawyer, Adrien-Joseph Colson, who lived in central Paris from the end of the Old Regime through the first eight years of the French Revolution. It is based on over a thousand letters written by Colson about twice a week to his best friend living in the French province of Berry. By means of this correspondence, and of a variety of other sources, the book examines what it was like for an “ordinary citizen” to live through extraordinary times, and how Colson, in his position as a “social and cultural intermediary,” can provide insight into the life of a whole neighborhood on the central Right Bank, both before and during the Revolution. It explores the day-to-day experience of the Revolution: not only the thrill, the joy, and the enthusiasm, but also the uncertainty, the confusion, the anxiety, the disappointments—often all mixed together. It also throws light on some of the questions long debated by historians concerning the origins, the radicalization, the growth of violence, and the end of that Revolution.


1990 ◽  
Vol 10 (x) ◽  
pp. 287-307
Author(s):  
Richard Cicchillo

The seven colloquia held at New York University’s Institute of French Studies during the Fall 1989 semester offered some new perspectives on the French Revolution, and took stock of various elements of French Society and history two hundred years after the taking of the Bastille.


Author(s):  
James Livesey

This chapter focuses on the French Revolution as one of the most important moments in the entangled history of local cosmopolitanisms. Such ideas as rights, property, and democracy were consciously articulated during the Revolution as universals with cosmopolitan spheres of application, and those ideas had profound global consequences over the following two centuries. Alongside this impact on states and legal structures, the Revolution also had direct effects in every community in France and touched communities outside the hexagon, from India to Ireland. The Revolution transformed the most general contexts, putting the nation-state rather than empire as the organizing principle at the heart of the international order, but it also put the most intimate experiences, such as family and emotion, under new light. The drama of the Revolution exemplified the power of ideas and the ambition to create a rational political order.


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