Disrupting Boundaries between Traditional and Transnational Islam: Pious Women's Engagement with Islamic Authority in Bosnia-Herzegovina

Slavic Review ◽  
2020 ◽  
Vol 79 (1) ◽  
pp. 7-27
Author(s):  
Andreja Mesarič

The contemporary Islamic landscape in Bosnia-Herzegovina is often depicted as marked by fault lines between different Muslim groups, many of which are described as products of foreign intervention. This paper argues that this image does not reflect the multiplicity of Islamic discourses and practices, and the many ways that Bosnian Muslims engage with, promote, and resist them on the ground. It explores how pious Muslim women can move between different approaches to Islam over time, engage with a range of Islamic actors simultaneously, and draw on their teachings selectively or situationally without necessarily claiming group membership. By engaging with a range of actors making competing claims to authority, women contribute to both the pluralization of Islamic authority and the continued relevance of authoritative actors. The paper argues that paying attention to pious women's practices allows us to challenge crude characterizations of the transformations of Islam in Bosnia and question the narrative of distinct Muslim groups at odds with each other.

2021 ◽  
Vol 102 (5) ◽  
pp. 8-11
Author(s):  
Sam Wineburg

History textbooks are less likely to be complete renderings of the truth than a series of stories textbook authors (and the many stakeholders who influence them) consider beneficial. Sam Wineburg describes how the process of writing history textbooks often leads to sanitized and inaccurate versions of history. As an example, he describes how the story of Crispus Attucks and the Boston massacre has evolved over time. The goal of historical study, he explains, is not to cultivate love or hate of the country. Rather, it should provide us with the courage needed to look ourselves unflinching in the face, so that we may understand who we were and who we might aspire to become.


2004 ◽  
Vol 1 (2) ◽  
pp. 277-295 ◽  
Author(s):  
Emi Goto

Though veiling by Muslim women has been discussed from many angles and with various methodologies, the very basis of the discussion – the relationship between the Qur'a¯n and the veil – still remains unclear. This paper returns to this basis, focusing on three relevant passages from the Qur'a¯n (33:59, 33:53, 24:31). An analysis of the first two of these passages in association with a number of prophetic traditions [hadi¯th] shows clearly that one of the main purposes of veiling in early Islamic society was to distinguish, and secure the safety or status of, privileged women. Problematic is Verse 24:31, which contains another reason for veiling in Islam: to cover women's beauty. Because of the ambiguity of the words contained in this passage, and the absence of any solid hadi¯th concerning it, ample room for interpretation was provided for later religious authorities. The extent of covering changed over time and so did the grounds for argument. By following major exegetic texts [tafsi¯r] on this verse from the ninth to the fourteenth centuries, this paper shows the relationship between the Qur'a¯n, hadi¯th, tafsi¯r, and the veil.


Author(s):  
Raissa Killoran

The many usages of the term ‘secularism’ have generated an ambiguity in the word; as a political guise, it may be used to engender anti-religious fervor. Particularly in regards to veiling among female Muslim adherents, the attainment of a secular state and touting of the necessity of dismantling religious symbols have functioned as linguistic shields. By calling a “burka ban” necessary or even egalitarian secularization, legislators employ ‘secularization’ as jargon for political ends, enacting a stance of supremacy under the semblance of progress. Secularization has come to function as a political tool - in the name of it, governments may prescribe which cultural symbols are normative and which are of ‘other’ cultures or religious origins. As such, the identification of some religious symbols as foreign and others as normative is a usage of secularization for normalization of dominant religious expression. In this, there is an implicit neocolonialism; by imposing standards of cultural normalcy which are definitively nonMuslim, such policies attempt to divorce Muslims from Islam.  Further, I intend to investigate the gendered aspect of secularization politics. By critiquing clothing and body policing of women, I will demonstrate how secularization projects use the female body and dress as a site for display. By rendering the female physically emblematic of the honor and virtue of an ‘other’ culture, those enacting secularization norms target women’s bodies to act as visual exhibitions of the dominant culture’s hegemony. Here, we see gendered secularization at work - female bodies become controlled by the antireligious zeal of the state, while the state carries out this control on the predicate that it is the religious group enacting unjust control. As such, the policing of female Muslim bodies is symbolic of the policing of Islam as a whole; it acts as an illustration of an imposed, gendered secularization project.


2016 ◽  
Vol 1 (2) ◽  
pp. 128-140 ◽  
Author(s):  
Cristina Capineri

Drawing on John Agnew’s (1987) theoretical framework for the analysis of place (location, locale and sense of place) and on Doreen Massey’s (1991) interpretation of Kilburn High Road (London), the contribution develops an analysis of the notion of place in the case study of Kilburn High Road by comparing the semantics emerging from Doreen Massey’s interpretation of Kilburn High Road in the late Nineties with those from a selection of noisy and unstructured volunteered geographic information collected from Flickr photos and Tweets harvested in 2014–2015. The comparison shows how sense of place is dynamic and changing over time and explores Kilburn High Road through the categories of location, locale and sense of place derived from the qualitative analysis of VGI content and annotations. The contribution shows how VGI can contribute to discovering the unique relationship between people and place which takes the form given by Doreen Massey to Kilburn High Road and then moves on to the many forms given by people experiencing Kilburn High Road through a photo, a Tweet or a simple narrative. Finally, the paper suggests that the analysis of VGI content can contribute to detect the relevant features of street life, from infrastructure to citizens’ perceptions, which should be taken into account for a more human-centered approach in planning or service management.


2012 ◽  
Vol 1 (1) ◽  
pp. 2
Author(s):  
Samina Masood Haider

It has been observed that most of the patients are not aware of the dilapidating affects of post stroke depression on their recovery, survival and a return to normal activities of life. The lack of emphasis on psychological rehabilitation for stroke patients is a source of concern for me and I would like to bring to your attention about the facts regarding the implications of proper psychological rehabilitation is not undertaken. Stroke survivors report a range of emotional difficulties, most common being fear, anxiety, frustration, anger, sadness and a sense of grief for their physical and mental losses. Usually these feelings may fade over time however, some patients may struggle with adjusting to the many changes following stroke. When this happens these feelings can develop into depression. It is estimated that approximately one-third of stroke1 survivors develop post-stroke depression (PSD)


2021 ◽  

Abstract This book contains 8 chapters that discuss and explore these positive outcomes by delving into how humans perceive and respond to the natural world. It also looks at the different stages of human development and how societal perspectives regarding natural landscapes have changed over time. These perspectives influence our responses to current issues such as climate change and pandemics. Examining our worldviews is critical to developing a deeper understanding of human beliefs and relationships with natural landscapes. Moreover, empirically based theories and models can be useful in enhancing that understanding, but other realities are also important such as traditional ecological knowledge (TEK) and a rekindling of a sense of connection with nature. Whether empirically derived in recent decades or handed down through the generations, this knowledge can be useful as we consider the many forms of human well-being, including physical, mental, spiritual, and social.


Author(s):  
Angelika Rettberg

During the Colombian civil war, businesses undertook both civil and uncivil actions, but the civil action of a “pro-peace coalition” was among the many factors moving the conflict toward its (uneasy) settlement in 2016. This chapter documents the civil action efforts of a pro-peace coalition, explores how support for these efforts changed over time—particularly in the last two attempts to negotiate peace, in Caguán (1998–2002) and in Havana, Cuba (2012–2016), and focuses on the motivations behind them. Contrary to simplistic analyses, it demonstrates that the profit motive alone cannot explain business strategies in contexts of conflict and peacebuilding. Contextual factors, the type of organization, and access to politics are important in understanding how business factions respond to armed conflict, including those participating in civil action within the “pro-peace coalition” and those aligning themselves with armed actors. The explanation of Colombian business strategies to address armed conflict holds lessons for understanding business-led civil action in other countries.


Author(s):  
Marianne Constable ◽  
Samera Esmeir

This chapter shows how rhetorically inflected legal histories may integrate questions about sources and archives, destruction and silences, and the many temporalities of law. It argues that rhetorically oriented legal histories foreground issues that today’s legal histories sometimes forego. Rhetorically inflected legal histories make explicit and render problematic the ways in which law is an object of study for the scholar of history—a subject who draws on and interprets legal records to recount how law has changed over time. Rather than aiming to reverse this subject-object relation and to make history the object of law, rhetoric dwells on the ways in which legal historians’ assumptions as to the sources, silences, and temporalities of legal history correspond to knowledge of the positivist law of the modern state.


Author(s):  
Charles O. Jones

Presidents face numerous challenges as they endeavor to meet expectations of leadership beyond given powers. “Connecting to and leading the government” shows how the presidency manages the many organizations and expenditures of government, a task that has grown in size, complexity, and intensity over time. To whom or what must presidents connect? The many cabinet departments and major agencies are described along with the roles of the inner circle—key advisers and assistants, the vice president, and the first spouse. The federal government is intricately connected to governance in the fifty states and thousands of localities. The challenge for presidents is to take advantage of bureaucratic experience in formulating and promoting their programs.


2003 ◽  
Vol 33 (1) ◽  
pp. 39-43 ◽  
Author(s):  
Timothy B. Smith ◽  
Christopher R. Stones ◽  
Anthony Naidoo

The many social changes that have occurred in South Africa since the first democratic elections in 1994 warrant that careful scrutiny be given to the racial attitudes of South Africa's young adults. Their degree of acceptance of the doctrine of deracialisation and reconciliation represents a hope or a warning about the possibility of a stable future. A follow-up study was thus carried out in order to update data collected in 1995, with the hypothesis that, over time, greater acceptance of other racial groups would be reported. In this follow-up study, the authors examined differences among a new sample of 122 Xhosa-speaking Black, 73 so-called coloured, and 234 English-speaking White young adults. Data were collected using a questionnaire that assessed aspects of these groups' perceptions of themselves (identities) and their attitudes toward other racial groups (their prejudice). Statistical significance was found between groups and over time across measures.


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