Review of Conflict and power in marriage: Expecting the first child.

1978 ◽  
Vol 23 (6) ◽  
pp. 470-470
Author(s):  
HENRY P. DAVID
Keyword(s):  
2019 ◽  
Vol 286 (1902) ◽  
pp. 20190359 ◽  
Author(s):  
Martin Kolk ◽  
Kieron Barclay

We examine the relationship between cognitive ability and childbearing patterns in contemporary Sweden using administrative register data. The topic has a long history in the social sciences and has been the topic of a large number of studies, many reporting a negative gradient between intelligence and fertility. We link fertility histories to military conscription tests with intelligence scores for all Swedish men born 1951–1967. We find a positive relationship between intelligence scores and fertility, and this pattern is consistent across the cohorts we study. The relationship is most pronounced for the transition to a first child, and men with the lowest categories of IQ scores have the fewest children. Using fixed effects models, we additionally control for all factors that are shared by siblings, and after such adjustments, we find a stronger positive relationship between IQ and fertility. Furthermore, we find a positive gradient within groups at different levels of education. Compositional differences of this kind are therefore not responsible for the positive gradient we observe—instead, the relationship is even stronger after controlling for both educational careers and parental background factors. In our models where we compare brothers to one another, we find that, relative to men with IQ 100, the group with the lowest category of cognitive ability have 0.56 fewer children, and men with the highest category have 0.09 more children.


1982 ◽  
Vol 3 (3) ◽  
pp. 375-388 ◽  
Author(s):  
JULIE A. KACH ◽  
PAUL E. McGHEE

This study was designed to determine the relationship between the accuracy of preparenthood expectations about parenthood and the incidence of problems associated with the transition to parenthood. Parents who were expecting their first child in about six weeks completed a prebirth questionnaire pertaining to expectations about various dimensions of parenthood following the birth of their baby. The same questionnaire was administered two months after the birth of the baby, along with questions concerning the kinds of problems the parents had encountered. Two comparison control groups were also tested. Parents' preparenthood expectations did not differ significantly from their subsequent perceptions of parenthood. However, mothers with less accurate expectations about parenthood were most likely to have problems adjusting to parenthood. No comparable relationship was obtained for fathers. Less accurate expectations about parenthood among mothers were also associated with lower levels of preparation for parenting, higher age levels, and a greater number of years of prior marriage. Information is presented regarding the specific aspects of parenthood that mothers and fathers were least prepared for and that posed the greatest problems.


Author(s):  
Kenneth S. Habib

The Lebanese singer Fairuz is one of the most popular and critically acclaimed performers in the history of Arab musical arts. Born Nuhad Haddad in 1935, Fairuz attained extraordinary success, in great part, through her cultivation of an exceptional command of the voice, her development of a deep individual artistry, and her solid rooting in the performance practices of Lebanese and Arab art and popular song. From early in her career, this achievement was in collaboration with the Rahbani family of composer-poets. Assi Rahbani (b. 1923–d. 1986) and Mansour Rahbani (b. 1925–d. 2009) were siblings who worked together as the duo known as the Rahbani Brothers. Fairuz and the Rahbani Brothers met at the Lebanese Radio Station, where she took her professional name, and they began a collaboration there that gave rise to their first international hit in 1952. Occasionally, younger brother Elias Rahbani (b. 1938–d. 2021) joined in the composing as well. Following the marriage of Fairuz and Assi in 1954, Fairuz gave birth to their first child, Ziad Rahbani (b. 1956), who was raised in the presence of some of the most accomplished artists from across Arab society and who similarly showed a remarkable aptitude for musical arts early in life. Following the death of Assi in 1986, Ziad became the primary composer for Fairuz, after which her lyrical and musical style to some extent began increasingly to reflect more of the sensibilities of a younger generation. Since their beginnings, the Fairuz-Rahbani team has changed with the times and given rise to a prodigious artistic output that has included the production of operettas, musical theater sketches, musical films, and over a hundred record albums. Thematically, the wide-ranging repertoire has sometimes addressed universalistic spiritual matters with references to God, eternity, prayer, and other mystical subjects. The artists also have presented material of more expressly religious character that mentions churches, mosques, and houses of worship; that covers esteemed geographical locales, such as Jerusalem and Mecca; and that presents traditional repertoire like Good Friday chanting and Christmas carols. While Fairuz and the Rahbani composers are Christians, their repertoire has appealed across society irrespective of religious and sectarian affiliation. In the process, Fairuz has become a multifaceted icon to listeners from diverse backgrounds in Lebanon, throughout the eastern Mediterranean, across Arab society, and in the diaspora. As for transliteration of the names from Arabic into Latin script, “Rahbani” is fairly consistent, but “Rahbany” also occurs. The plural (i.e., three or more) is “Rahabina” and also is found in the forms “Rahbaniyun” and “Rahbaniyin” while in English it appears as “Rahbanis” as well. While the duo of the Rahbani Brothers has been consistently translated into English in this way, the Arabic form is either “al-Akhawan Rahbani” or “al-Akhawayn Rahbani” (i.e., the two Rahbani Brothers). “Fairuz,” which means “turquoise” in Arabic, has numerous variants in transliteration stemming, in part, from the various possibilities for each syllable of the name (e.g., Fairouz, Fayruz, etc.), but some degree of standardization has come, in part, from the use of this spelling by Voix de l’Orient, the record label that has produced the bulk of her recordings.


2018 ◽  
Vol 28 (3) ◽  
pp. 355-372 ◽  
Author(s):  
Magdalena Sjöberg ◽  
Hanna Bertilsdotter-Rosqvist

In this paper, we explore meanings of adulthood and youthfulness in relation to notions of life course, good motherhood, and girlhood among young mothers in Sweden. Our analysis was informed by a discursive psychological approach and was based on interview conversations with 17 mothers who were 13–25 years old at the birth of their first child. In our analysis, we identified two repertoires – the ‘social age’ repertoire and the ‘chronological age’ repertoire. The interviewees invoked the two repertoires to position themselves and others as either responsible adult mothers or as responsible youthful mothers. Meanings of adulthood are central within the idea of motherhood, and by deviating from their expected life course young mothers are often understood as non-adults who are incapable of fulfilling the developmental task of motherhood. Our work suggests that the maternal identity work of young mothers takes place within discourses of both adulthood and youthfulness.


Author(s):  
Mary Jane Kehily

Mary Jane Kehily considers the phenomenon of young motherhood in the UK through policy and popular discourse. She looks at how women make the transition to motherhood in new times, to argues that early motherhood occupies a distinctive place within the context of late modern social change, marked by changing gender relations and women’s increased participation in the workforce. At a time when most women are delaying the birth of their first child, differences between women may be polarised and compounded by the experience of becoming a mother. She explores the way social differences between women may be played out in the cultural sphere of representations and practices of consumption. She argues that the stigmatised figure of early motherhood, configured colloquially as the marginal ‘pramface girl’ can be understood within the context of the local – community, family, biography and intergenerational perspectives.


2017 ◽  
Vol 6 (4) ◽  
pp. 23-46
Author(s):  
Alison Happel-Parkins ◽  
Katharina A. Azim

This feminist narrative inquiry discusses the experiences of two women in a metropolitan city in the Midsouth of the United States who each intended to have a drug- and intervention-free childbirth for the birth of their first child. This data came from a larger study that included narratives from six participants. Using Alecia Y. Jackson and Lisa A. Mazzei's concept of “plugging in,” we read and analyzed the data through three feminist theorists: Sara Ahmed, Gayatri Chakravorty Spivak, and Susan Bordo. This allowed us to push the limits of intelligibility of women and their narratives, challenging the dominant, medicalized discourses prevalent in the current cultural context of the United States.


1985 ◽  
Vol 62 (1) ◽  
pp. 153-156 ◽  
Author(s):  
D. Andries Bosch ◽  
Gustaaf N. Beute

✓ A healthy young woman developed a rapidly progressive pontomedullary lesion 24 hours after delivery of her first child. The lesion was shown on computerized tomography (CT) to be a primary hematoma. Stereotaxic aspiration was carried out, and the patient recovered. Angiography and CT scanning demonstrated a vascular lesion compatible with an arteriovenous malformation.


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