Disputants Argue Over Tradition and Change in Marriage and Family Relationships

1987 ◽  
Vol 32 (7) ◽  
pp. 646-647
Author(s):  
Ted L. Huston
2019 ◽  
Vol 5 (12) ◽  
pp. 458-461
Author(s):  
O. Mayatskaya ◽  
V. Germanova

The article analyzes the spiritual and moral field of Orthodox culture and religion, comprehends the essence of love in Orthodoxy, the deep Orthodox roots of marriage and family relations, as well as the problems of modern youth, the influence of Orthodox values on its spiritual formation. It is proved that today more than ever become relevant: patience, mutual understanding, respect, sacrifice, correct hierarchy, getting rid of egocentrism, the unity of spouses, becoming ‘one flesh’ at the level of spirit, soul and body, the idea that following these principles makes it possible to build a really strong family relationships, regardless of the transformational processes that devalue the modern family.


1971 ◽  
Vol 20 (1) ◽  
pp. 80
Author(s):  
Rose M. Somerville ◽  
Richard H. Klemer

1987 ◽  
Vol 8 (1) ◽  
pp. 5-41 ◽  
Author(s):  
JEAN ATKINSON

Gender role issues permeate nearly all aspects of marital and family life, and understanding the ways that women and men and girls and boys are different and similar will heighten our understanding of marriage and family relationships in general. Although theory and experience seem to insist that gender differences clearly exist, empirical evidence about similarities or differences—with few exceptions—is not so clear. In this article, I argue that these ambiguities can be traced in large part to conceptual and methodological issues, such as construct definitions, measurement techniques, and sampling, as well as inattention to the historical context. Throughout the article, I focus particularly on division of household labor to illustrate how attending more carefully to method, theory, and history can enlarge our understanding of how gender roles are played out in the family. In the last section of the article, I discuss ways in which gender role issues might be thought about and studied beyond the individual and the dyad to the family as a whole.


2015 ◽  
Vol 2 (2) ◽  
pp. 27
Author(s):  
Larisa A. Popova ◽  
Anastasiya S. Barashkova

The article deals with the mechanism of modern demographic development in Russia’s northern regions. The article studies the dynamics of marriage processes in the North in the post-war period, and reveals the current specifics of marriage and family relations. The authors analyze in more detail the situation in the two big northern republics: the Komi Republic and the Republic of Sakha (Yakutia). They identify factors that determined a significant decrease of marriage rate in the 1990s and the relative normalization of marital and family processes in recent years. The article outlines the main directions of demographic policies in the northern regions.


Author(s):  
Deborah Gray White

“Lost in the USA: American Identity from the Promise Keepers to the Million Mom March” is a book about Americans’ search for personal tranquility at the turn of the twenty-first century. It argues that beneath the surface of prosperity and peace, ordinary Americans were struggling to adjust and adapt to the forces of postmodernity – immigration, multiculturalism, feminism, globalization, deindustrialization – which were radically changing the way Americans understood themselves and each other. Using the Promise Keepers (1991-2000), the Million Man March (1995), the Million Woman March (1997), the LGBT Marches (1993 and 2000), and the Million Mom March (2000) as a prism through which to analyze the era, “Lost in the USA” reveals the massive shifts occurring in American culture, shows how these shifts troubled many Americans, what they resolved to do about them, and how the forces of postmodernity transformed the identities of some Americans. It reveals that the mass gatherings of the 1990s were therapeutic places where people did not just express their identity but where they sought new identities. It shows that the mass gatherings reveal much about coalition building, interracial worship, parenting, and marriage and family relationships. Because its approach is historical it also addresses the continuing processes of millennialism, modernism and American identity formation.


Author(s):  
L. Radchenko

The article considers the comparative and legal grounds for the definition of the category "marriage" in family law of Ukraine, interpretation of the concept of "marriage-like unions" in legislation, judicial decisions and legal doctrine of EU states. The author defines the characteristics and peculiarities of these concepts, outlines the approaches to the regulation of family relations in this field and formulates conclusions and proposals aimed at the harmonization of national legislation with EU law. In the article, both general scientific and special legal methods of research have been used. In particular, comparative-legal, historical, formallogical and other methods have been applied. The article concludes that the example of some European states proves the existence of the advanced legislative approaches to the legal understanding of family unions. In Ukraine the marriage is exclusively a family union of a female and a male registered with the state registration authority for civil status acts. In the laws of EU states different and much broader criteria for treating such unions can be applied. The presence of various legal forms of unions indicates that foreign law recognizes a family union between persons irrespective of their genders and recognizes such family union as a family. It is said that a characteristic feature for a family is a stable relationship. At the same time, harmonization of the Ukrainian legislation with the EU legislation in the field of marriage and family relations may take place on specific issues (for example, a registered partnership), but it is not advisable to adopt a foreign legal model, since in Ukraine there are distinctive factors for the formation of family relationships, such as traditions, religion, culture.


2018 ◽  
Vol 17 (2) ◽  
pp. 104-113 ◽  
Author(s):  
T. A. Gurko ◽  
M. S. Mamikonian ◽  
E. K. Biyzhanova

The article presents the results of foreign studies of gender ideology of students for a number of valuable social demographic variables. In the first part of publication the studies describing dynamics of gender ideology in various countries are analyzed. In the process of modernization of the Eastern Asia (China, Taiwan, South Korea, Japan), India and Indonesia female population is involved in work outside of home, a trend of egalitarianisation of gender relationship and spreading of families with two breadwinners. During transition from socialist to liberal states in the countries of the Eastern Europe the impact of religious conservative family’s values on the youth is less significant than that of Western ideas of individualization and permissiveness. In the developed countries (USA, Europe, Australia, Canada) gender revolution resulted in diversity of gender ideologies. At least in the European countries five models are fixed empirically: egalitarian, egalitarian essentialism, intensive parenthood, moderate conservative ideology. The second part of article presents the analysis of studies of attitudes of students in areas of gender and marriage and family relationships carried out in various countries that established that gender and religious identity are the major differentiating variables. The other characteristics such as urban rural origin, structure of parents' family, coeducation and separate education are less significant. The attitudes of the youth concerning social roles of males and females and future marriage are changing effected by peers, mass culture and personal experience. The conclusion is derived that in spite of more conservative attitudes of male youths factually in all countries, a slow convergence of views of male and female youths among well-educated strata. The denominational membership remains the main differential factor


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