Proud of who I am: The role of authentic pride in adolescent's satisfaction with personal identity

2013 ◽  
Author(s):  
Theresa Wong Yuen Mun ◽  
Eugene (Yu Jin) Tee
2016 ◽  
Vol 24 (2) ◽  
pp. 141-144 ◽  
Author(s):  
Tom P. Abeles

Purpose This paper aims to explore how the introduction of robots and artificial intelligence raises questions regarding the role of “work” not just in meeting societal material needs but challenges the idea of work as an underlying paradigm of human society, particularly as personal identity. Design/methodology/approach This paper takes the form of an editorial opinion piece. Findings “Work” is a defining characteristic of an individual. The entrance of robots and artificial intelligence could be a greater challenge to an individual’s sense of well-being and identity than only for filling traditional functions and basic needs of society. Social Implications The question is raised as to the psychological and social implications of the “immigration” of a new “culture” in the form of artificial intelligence and robotics beyond a local or regional basis. Originality/value The increasing presence of robots and artificial intelligence not only offers alternative ways for society to function but also sharpens the challenges that one culture faces when confronted by other communities who are able to fill traditional positions beyond the traditional one of “work”.


2020 ◽  
Vol 6 (2) ◽  
pp. 319-328 ◽  
Author(s):  
Christina Kolaiti

This visual essay narrates three parallel bodies of photographic work, which negotiate the role of context, displacement and geocultural relocation as metaphors for self-definition. The conceptual framework of the work is underpinned by the psychoanalytic theories of Murray Bowen and Morgan Scott, which locate self-perception at the centre of the familial context and define the quest for self-definition as a symbolic process of map-making. This approach describes a psychological landscape where the fluid relationship between collective and personal identity is conveyed through the metaphor of ‘Mal de Débarquement’ (a diagnosable condition that means nausea of disembarkation). This kind of embedded fluidity in self-representation insinuates a new approach to the practice and possibilities of photographic portraiture, and challenges the traditional definition, which associates the portrait with the depiction of a fixed identity.


2020 ◽  
Vol 17 (4) ◽  
pp. 168-172
Author(s):  
N.G. Grigorieva ◽  
◽  
S.M. Drutckaya ◽  

The article considers the classification of causes of professional self-determination, analyzes the psychological essence of professional self-determination and the influence of this phenomenon on the life trajectory of the individual. The causes of professional self-determination and their role in the formation of students' learning motivation are studied. The article describes an empirically determined hierarchy of factors of professional self-determination according to their significance for the individual


Author(s):  
I. I. Blauberg

Marcel Proust’s works contain a lot of ideas consonant with the ideas that were actively discussed by philosophers of his time. Many philosophers focused on the issues of perception, memory, will, freedom, personal identity, etc., which constituted an important part of academic curriculum. Proust familiarized himself with the issues studying philosophy at the Lyceum (he was taught by Alphonse Darlu) and at the Sorbonne. In his novel In Search of Lost Time, Proust describes an existential experience of his character viewing these issues from a particular perspective, through the prism of the main character’s lifelong search of his calling. He gradually proceeds from philosophical psychology exploring the interaction of memories and impressions in a particular perception, to philosophy proper, to metaphysics aimed at understanding the truth, at going beyond time. The article traces some moments of this transition, shows that for Proust it is not just the work of memory that is important but the emphasis on those states of consciousness where the present and the past coincide, merge, and thereby we go beyond time, to eternity. The author analyzes some images and signs that accompanied the character of the novel on the way to the realization of his calling. Particular attention is paid to the Proustian interpretation of the role of art in changing and enriching the perception of the world, as well as the importance in human life of a habit in which positive and negative aspects are highlighted. Proust himself believed that a work of art is an optical instrument through which the readers begin to discern in themselves what they would otherwise fail to see. His own novel was such an instrument.


Author(s):  
Helen K. Black ◽  
John T. Groce ◽  
Charles E. Harmon

In this chapter we use case studies and men’s own words to show how each man’s caregiving style reflected his sense of personal identity. We also examine if and how the legacy of his culture and family prepared him for the role of caregiver. Witnessing and taking part in caregiving earlier in life supported men’s belief in the moral worth of both affective and instrumental acts of providing care. The self-worth individuals found in caregiving both reflected and paralleled the self-esteem men found in maintaining important personal values, such as compassion, loyalty, helpfulness to others, and religious or spiritual faith.


Author(s):  
Antonia Fitzpatrick

This chapter establishes the place of material continuity in Aquinas’s account of the identity between the mortal and resurrected human body, disagreeing with interpretations that imply the sufficiency of the soul in accounting for personal identity. It examines questions of food and cannibalism, and the role of the body’s dimensive quantity, or ‘accidental’ corporeal form, in guaranteeing its material identity. It discusses Aquinas’s account of postmortem bodily continuity, and his treatment of material identity across bodily decomposition. Here, Aquinas tries to rely on Averroes’ concept of a quasi-corpuscular structure in matter, arguing that traces of the body’s quantity can remain to identify its matter across decay. This conflicts, however, with an important Aristotelian principle—the priority of substance to accident. This highlights a fascinating point of tension between tradition and innovation in Aquinas’s thought. The chapter concludes with a focus on Aquinas’s discussions of Christ’s corpse, questioned at Paris.


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