Supplemental Material for Layered Cultural Processes: The Relationship Between Multicultural Orientation and Satisfaction With Supervision

Author(s):  
Melanie M. Wilcox ◽  
Joanna M. Drinane ◽  
Stephanie Winkeljohn Black ◽  
Laurice Cabrera ◽  
Cirleen DeBlaere ◽  
...  

2021 ◽  
Author(s):  
Toon Maas ◽  
Mohamad Tuffaha ◽  
Laurent Ney

<p>“A bridge has to be designed”. Every bridge is the exploration of all degrees of a freedom of a project: the context, cultural processes, technology, engineering and industrial skills. A successful bridge aims to dialogue with these degrees of freedom to achieve a delicate equilibrium, one that invites the participation of its users and emotes new perceptions for its viewers. In short, a good design “makes the bridge talk.”</p><p>Too often, the bridge, as an object, is reduced to its functionality. Matters of perceptions and experiences of the users are often not considered in the design process; they are relegated to levels of chance or treated as simple decorative matter. The longevity of infrastructure projects, in general, and bridges, in particular, highlights the deficiencies of such an approach. The framework to design bridges must include historical, cultural, and experiential dimensions. Technology and engineering are of paramount importance but cannot be considered as “an end in themselves but a means to an end”. This paper proposes to discuss three projects by Ney &amp; Partners that illustrate such a comprehensive exploration approach to footbridge design: the Poissy and Albi crossings and the Tintagel footbridge.</p><p>The footbridges of Poissy and Albi dialogue most clearly with their historical contexts, reconfiguring the relationship between old and new in the materiality and typology use. In Tintagel, legend replaces history. Becoming a metaphor for the void it crosses, the Tintagel footbridge illustrates the delicate dialogue of technology and engineering on one side and imagination and experience on the other.</p>


1985 ◽  
Vol 7 (1-2) ◽  
pp. 19-20
Author(s):  
M. Young

In anthropological museums material objects serve to depict relationships between people, objects, and the physical world. Thus there is an obvious link between the museological side of anthropology and that branch of folklore or folklife studies which focuses on material culture. Both study objects as indices of the minds of their makers. Recently, however, the proponents of both of these subdisciplines have been taken to task for an over-emphasis on the object in and of itself which leads them to ignore or obscure the "environment" within which that object originally existed. Folklorists who wish to discern both the form and meaning of material items and those who recognize the importance of studying all aspects of a multi-faceted event have benefited from the performance-centered approach which extends its focus from the folkloric item to the total context within which that item was generated. It is this approach which enables folklorists to view verbal or visual forms in relationship to various cultural processes and to address topics in ethnoaesthetics, ethics, and education which folklore shares with anthropology and museology. The following is a brief discussion of the way in which concepts from folklore theory can be used in the anthropological museum exhibit to present a more dynamic and accurate picture of the relationship between people and things.


Author(s):  
Ned O'Gorman

Media technologies are at the heart of media studies in communication and critical cultural studies. They have been studied in too many ways to count and from a wide variety of perspectives. Yet fundamental questions about media technologies—their nature, their scope, their power, and their place within larger social, historical, and cultural processes—are often approached by communication and critical cultural scholars only indirectly. A survey of 20th- and 21st-century approaches to media technologies shows communication and critical cultural scholars working from, for, or against “deterministic” accounts of the relationship between media technologies and social life through “social constructivist” understandings to “networked” accounts where media technologies are seen embedding and embedded within socio-material structures, practices, and processes. Recent work on algorithms, machine learning, artificial intelligence, and platforms, together with their manifestations in the products and services of monopolistic corporations like Facebook and Google, has led to new concerns about the totalizing power of digital media over culture and society.


Author(s):  
Jacob Pittini

My research into the exciting realm of participatory theatre examines the centrality of the body as a vehicle for experiencing dynamic performance events. I sought to investigate how embodied participation means in such experiences by discovering a way to study its relation to generating, recording and transmitting knowledge. To do this I generated a theory of temporal embodiment which reveals temporality as key to the affective potentiality participatory performance events can possess. I used this theory to examine various embodied participatory event case studies, including Zuppa Theatre Co’s VISTA20 and UnSpun Theatre’s Lost Together, both of which explicitly theatrical performance events. I then applied Joseph Roach, Diana Taylor and Freddie Rokem’s work on how cultural performances transmit cultural memory and enact culture itself to my theory. Due to my interests in how these cultural processes parallel what my theory of temporal embodiment reveals is at work in explicitly theatrical case studies, I then explore a final, paratheatrical example; Parque EcoAlberto’s Caminata Nocturna. Through these case studies I uncovered complex interrelations that suggest embodied participation has the potential to simultaneously recontextualize, alter or develop both memory and identity and therefore impact action a participant will take in the future. By accommodating these disparate examples, my theory gauges both efficacies and drawbacks of types of embodied participation. This insight reveals the relationship between form/content as integral to the efficacy of a performance event to use to participation to promote future action or change.


Focaal ◽  
2007 ◽  
Vol 2007 (50) ◽  
pp. 102-123 ◽  
Author(s):  
Johannes Gerrit de Kruijf

Contemporary cultural processes, comprising tendencies toward transformation and reproduction, are inevitably affected by the (re)formative force of globalization. Increased mobility and intensified interconnectedness have expanded our ability to recreate culture, enforce a redefinition of social realities, and transform power structures. Globalization has thus also had an effect on religious realms. Religious concepts, practices, and organizations everywhere are increasingly subject to transnational forces. This article looks at the intersection of these forces and the local powers that determine religious developments by analyzing contemporary Indo-Guyanese Islam as a manifestation of this connection. Rather than stressing globalization's universalizing propensities, it investigates how local conditions determine the relationship between growing interconnectedness and the development of Muslim faith, practice, and collectivity. It is argued that globalization stirs opposing processes of deculturalization and reculturalization in Guyana because of the economic, social, religious, political, and historical context in which local Muslims consume the fruits of transnationalization.


2021 ◽  
pp. 144078332098763
Author(s):  
Noel B Salazar

In this commentary piece, I combine insights gained from the various contributions to this special issue with my own research and understanding to trace the (dis)connections between, on the one hand, (post-)nationalism and its underlying concept of belonging and, on the other hand, cosmopolitanism and its underlying concept of becoming. I pay special attention to the human (im)mobilities mediating these processes. This critical thinking exercise confirms that the relationship between place, collective identity and socio-cultural processes of identification is a contested aspect of social theory. In the discussion, I suggest four points to be addressed in the future if we want to make existing theories about post-national formations and processes of cosmopolitanization more robust against the huge and complex challenges humankind is facing.


2011 ◽  
Vol 3 (1) ◽  
pp. 43-54 ◽  
Author(s):  
Cecilia Fredriksson

Fashion and retail ought to be a happy marriage. Yet several entrepreneurs in the field of fashion speak of a climate that is difficult to penetrate because of economic and cultural factors. For example, the chain store concept is an expression of the specific and current fashion situation in Sweden: democratic fashion that is cheap and accessible. At the same time, customers now demand personal, unique and ethical fashions. However, there are few possibilities in this climate for low cost development in progressive Swedish design. This article addresses the questions of how special trade conditions are reflected in the relationship between fashion and retail, and how different interests and values are expressed in the culture of Swedish fashion. To gain a deeper understanding of diverse working conditions and strategies, this article analyzes the culture of the Swedish fashion business as a narrative of different social and cultural processes. A conclusion drawn is that a cultural perspective on the oppositions between different practices and logics in the fashion business may contribute to mapping and managing these oppositions.


1994 ◽  
Vol 79 (1) ◽  
pp. 595-605 ◽  
Author(s):  
Robert Knoop

This research addresses some of E. A. Locke's concerns about the nature of the relationship between values and satisfaction. Based on what Locke classified as causal theories of job satisfaction, answers were sought to two questions. How are the importance and achievement of work values related to various facets of job satisfaction, and what combinations of values are the best predictors of sarisfaction? First-line supervisors ( N = 187) of a large manufacturing company ranked the importance and achievement of 16 work values and responded to measures of job satisfaction. Analyses showed that both important and achieved values, individually and combined, related significantly to satisfaction. Total variance explained by the work values included 63% for satisfaction with the work itself, 9% for satisfaction with pay, 43% for satisfaction with promorions, 16% for satisfaction with supervision, 29% for satisfaction with coworkers, and 35% for over-all job satisfaction.


Sign in / Sign up

Export Citation Format

Share Document