Supplemental Material for Measurement Invariance of the World Assumptions Questionnaire Across Race/Ethnic Group, Sex, and Sexual Orientation

2020 ◽  
Keyword(s):  
Sexual Orientation ◽  
Ethnic Group ◽  
Measurement Invariance ◽  
World Assumptions ◽  
The World ◽  
Group Sex

scholarly journals Queering participatory planning

2021 ◽  
pp. 095624782110193
Author(s):  
Vanesa Castán Broto
Keyword(s):  
Sexual Orientation ◽  
Gender Identity ◽  
Queer Theory ◽  
Political Representation ◽  
Participatory Planning ◽  
Radical Democracy ◽  
Politics Of Identity ◽  
The World ◽  
Participatory Processes ◽  
And Gender

All over the world, people suffer violence and discrimination because of their sexual orientation and gender identity. Queer theory has linked the politics of identity and sexuality with radical democracy experiments to decolonize development. Queering participatory planning can improve the wellbeing of vulnerable sectors of the population, while also enhancing their political representation and participation. However, to date, there has been limited engagement with the politics of sexuality and identity in participatory planning. This paper identifies three barriers that prevent the integration of queer concerns. First, queer issues are approached as isolated and distinct, separated from general matters for discussion in participatory processes. Second, heteronormative assumptions have shaped two fields that inform participatory planning practices: development studies and urban planning. Third, concrete, practical problems (from safety concerns to developing shared vocabularies) make it difficult to raise questions of identity and sexuality in public discussions. An engagement with queer thought has potential to renew participatory planning.

'The Proof is on My Palm': Debating Ethnicity, Islam and Ritual in a New African Diaspora

2006 ◽  
Vol 36 (1) ◽  
pp. 50-77 ◽  
Author(s):  
Michelle Johnson
Keyword(s):  
Life Course ◽  
Ethnic Group ◽  
Case Studies ◽  
African Diaspora ◽  
Religious Identity ◽  
Muslim Identity ◽  
World Religion ◽  
Guinea Bissau ◽  
The World ◽  
The Common

AbstractFor Mandinga in Guinea-Bissau and Portugal, life-course rituals are currently provoking transnational debates on ethnic and religious identity. In Guinea-Bissau, these two identities are thought to be one and the same—to be Mandinga is to 'naturally' be Muslim. For Mandinga immigrants in Portugal, however, the experience of transnationalism and the allure of 'global Islam' have thrust this long-held notion into debate. In this article, I explore the contours and consequences of this debate by focusing on the 'writing-on-the-hand' ritual, which initiates Mandinga children into Qur'anic study. Whereas some Mandinga immigrants in Portugal view the writing-on-the-hand ritual as essential for conferring both Muslim identity and 'Mandinga-ness', others feel that this Mandinga 'custom' should be abandoned for a more orthodox version of Islam. Case studies reveal an internal debate about Mandinga ethnicity, Islam and ritual, one that transcends the common 'traditionalist'/'modernist' distinction. I suggest that the internal debate, although intensified by migration, is not itself a consequence of 'modernity' but has long been central to how Mandinga imagine themselves as both members of a distinct ethnic group and as practitioners of the world religion of Islam.

Sudden Death in a Nigerian Due to Rupture of an Atherosclerotic Abdominal Aortic Aneurysm

1985 ◽  
Vol 25 (1) ◽  
pp. 69-71
Author(s):  
Wilson I. B. Onuigbo ◽  
A. Vijayalakshmi Suseelan
Keyword(s):  
Abdominal Aortic Aneurysm ◽  
Aortic Aneurysm ◽  
Sudden Death ◽  
Ethnic Group ◽  
Infrarenal Aortic Aneurysm ◽  
Abdominal Aortic ◽  
Nigerian Woman ◽  
The World ◽  
Forensic Epidemiology

ABSTRACT A case is described in which a 55-year-old Nigerian woman of the Igbo ethnic group died suddenly of a rupture of an atherosclerotic infrarenal aortic aneurysm. Necropsy revealed several features usually associated with this condition, but which occur very rarely in the African Negro. The report of its occurrence in this part of the world may facilitate further research in forensic epidemiology.

scholarly journals Reclaiming Romani-ness

2018 ◽  
Vol 1 (1) ◽  
pp. 30-43 ◽  
Author(s):  
Ioanida Costache
Keyword(s):  
Gender Identity ◽  
Ethnic Group ◽  
Identity Politics ◽  
Self Determination ◽  
Political Processes ◽  
Gendered Identities ◽  
The World ◽  
The Subject ◽  
Epistemic Systems ◽  
Porous Boundaries

Drawing on theories of identity postulated by cultural theorists, scholars of gender identity, and critical race theorists, I explore issues of identity politics and “Otherness” as they pertain to Romani identity, history and activism. By critiquing the latent bifurcation of identity and subjectivity in Judith Butler’s theory of performativity as well as her explicit adherence to universalism, I begin to outline a (post-Hegelian) hermeneutic in which narratives of self enable political processes of self-determination against symbolic and epistemic systems of racialization and minoritization.[1] Roma identity both serves as an oppressive social category while at the same time empowering people for whom a shared ethnic group provides a sense of solidarity and community. In re-conceptualizing, reimagining and re-claiming Romani-ness, we can make movements towards outlining a new Romani subjectivity – a subjectivity that is firmly rooted in counterhistories of Roma, with porous boundaries that both celebrate our diversity and foster solidarity. I come to the subject of Romani identity from an understanding that our racialized and gendered identities are both performed and embodied – forming part of the horizon from which we make meaning of the world. I wish to recast the discourse surrounding Romani identity as hybridized and multicultural, as well as, following Glissant, embedded into a pluritopic notion of history.

scholarly journals THE SYMBOLISM OF COLORS IN THE ETHNIC PICTURE OF THE WORLD OF THE ARABS

2019 ◽  
Vol 17 (1) ◽  
pp. 97-107
Author(s):  
E. V. Kuhareva
Keyword(s):  
Ethnic Group ◽  
Literary Texts ◽  
Moral Code ◽  
National Consciousness ◽  
Ethical Values ◽  
Color Palette ◽  
The World ◽  
Symbolic Meanings ◽  
Similarities And Differences ◽  
Practical Life

Te article studies symbolic meanings of colors in the Arab on the material of Arabic sacred, literary texts, dictionary editions, and folklore. Tere is considered the place of each element of the color palette in the Arab ethnic picture of the world, which expresses moral and ethical values and worldview of the Arab ethnic group, and the importance and influence of colors on the Arab mentality. Te analysis reveals the similarities and differences in the perception of colors and their symbolic meanings in the Arab and Russian languages. Arabs’ perception of a particular color is based on their fgurative system, in which all the phenomena of the surrounding world appear not in the form of philosophical abstract generalizations, but as a realistic perception of the surrounding reality. Symbolism of their perception is revealed in their practical life, the basis on which national consciousness and national mentality is formed. Color symbolism depends on the place and conditions in which an ethnic group lives. A national picture of the world, however, is not only and not so much a reflection of these conditions, it is a reflection of their moral, ethical and aesthetic conceptualization, fxed in various linguistic forms and transmitted from generation to generation as a moral code allowing people to preserve their national identity.

scholarly journals The Problem of Ethnicity in Khaled Hosseini's The Kite Runner

2020 ◽  
Vol 8 (9) ◽  
pp. 151-157
Author(s):  
Sofior Rahman Pramanik
Keyword(s):  
Ethnic Group ◽  
Physical Appearance ◽  
Religious Conflict ◽  
The World ◽  
Major Ethnic Group ◽  
And Behavior

Ethnicity is a worldwide matter and is based on a cluster of personality originated from some ancestry and shares some common traits like language, culture, religion, rite and rituals of the society. Belonging to the same inherited status every member of the ethnic group share same dress -style and have similar physical appearance. "Ethnicity refers to a group of people who are of the same origin, history, values , attitude and behavior[1].In every nation throughout the world, there are some ethnic group. Afghanistan is such a country where there is a large number of ethnic group like - Pashtuns, Hazara, Tajik, Uzbek, Aimak, Turkman,and Beloch etc. Khaled Hosseini's The Kite Runner set in Afghanistan and U.S.A. depicts the two major ethnic group of Afghanistan-Pashtuns and Hazara along with their social, cultural and religious conflict. In "The Kite Runner "the Pashtuns the largest ethnic group of the nation, run the country and have the power in their hands whereas Hazara are small in group are slave to them.

The Mediating Effects of Social Self-Concept on Gender, Sexual Orientation, and Parenting Intentions

2021 ◽  
pp. 0192513X2110544
Author(s):  
Jeffrey A. Miles ◽  
Stefanie E. Naumann
Keyword(s):  
Sexual Orientation ◽  
The United States ◽  
Self Concept ◽  
Social Self ◽  
Mediating Effects ◽  
The West ◽  
Demographic Differences ◽  
The World ◽  
The Relationship ◽  
Parenting Intentions

College students’ parenting intentions have received increased attention by scholars around the world in recent years, but little is known about potential demographic differences affecting the decision, such as gender and sexual orientation. The study proposed and empirically examined a model of the relationships between gender, sexual orientation, social self-concept, and parenting intentions in a large sample of university students on the west coast of the United States. The study found that social self-concept mediated the relationship between gender and parenting intentions for heterosexual students, but not for non-heterosexual students.

scholarly journals Investigation of World assumption, personal attributes and gender roles of adolescents

2018 ◽  
Vol 48 ◽  
pp. 01033
Author(s):  
Meral Sert Aǧır
Keyword(s):  
High School Students ◽  
Gender Roles ◽  
Family Income ◽  
Living Environment ◽  
Family Characteristics ◽  
Personal Attributes ◽  
World Assumptions ◽  
Significant Difference ◽  
The World ◽  
And Gender

This research aims to examine adolescents’ world assumptions, personal attributes and gender roles. The research has attempted to examine the thoughts of adolescents about the world and the ways in which they define themselves as a man or a woman by considering the fact that their lives are affected not only by "traumatic" events but also by several family and environmental dynamics affecting their quality of life. Data was obtained from randomly selected 407 high school students from Kadıköy district in Istanbul province, by applying “World Assumptions Scale (WAS)”, “Extended Personal Attributes Questionnaire (EPAQ)”, “Gender Roles Attitude Scale (GRAS)”, and “Data Collection Form”. Our results showed that there was a significant difference in the scales and sub-dimensions used in the research with respect to gender, grade, family characteristics as well as life standards, balance of standards, adequacy of/change in family income, living with the family without problems, level of satisfaction with the environment, and the desire to change the living environment. In addition to a positive relationship between world assumptions and personal attributes, various correlations in different directions were also found between the sub-dimensions of the scales. Our research has shown that adolescents’ life dynamics can make a difference in their perception of the world and their assumptions about perceiving themselves as moral and valuable individuals, as well as their personal attributes and perceptions about gender roles.

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