Two Versions of the Conceptual Content of Experience

2019 ◽  
Vol 28 (1) ◽  
pp. 36-55
Author(s):  
Daniel E. Kalpokas
2004 ◽  
Vol 5 (1) ◽  
pp. 78-90 ◽  
Author(s):  
Uriah Kriegel ◽  

One of the promising approaches to the problem of perceptual consciousness has been the representational theory, or representationalism. The idea is to reduce the phenomenal character of conscious perceptual experiences to the representational content of those experiences. Most representationalists appeal specifically to non-conceptual content in reducing phenomenal character to representational content. In this paper, I discuss a series of issues involved in this representationalist appeal to non-conceptual content. The overall argument is the following. On the face of it, conscious perceptual experience appears to be experience of a structured world, hence to be at least partly conceptual. To validate the appeal to non-conceptual content, the representationalist must therefore hold that the content of experience is partly conceptual and partly non-conceptual. But how can the conceptual and the non-conceptual combine to form a single content? The only way to make sense of this notion, I argue, leads to a surprising consequence, namely, that the representational approach to perceptual consciousness is a disguised form of functionalism.


Author(s):  
J. Christopher Maloney

This chapter continues consideration of reductive intentionalism without embracing the doctrine, framing it in the context of cognitive science. Cognition, including perception, is representation. An agent’s cognitive, perhaps perceptual, state is a relation binding the agent to a proposition by means of her mental representation. Intentionalism would explicate the phenomenal character of a perceiver's experience in terms of the content of her prevailing perceptual representation. While minimal intentionalism maintains that the phenomenal character of the perceiver's experience merely supervenes on her representation's content, maximal intentionalism would reduce character to content. For maximal intentionalism maintains that phenomenal character is simply what introspection finds. Yet, according to maximal intentionalism, introspection, when tuned to conscious perception, detects only the content of experience. Hence, the maximalist identifies phenomenal character with the content carried by perceptual representation.


Author(s):  
Richard Healey

Novel quantum concepts acquire content not by representing new beables but through material-inferential relations between claims about them and other claims. Acceptance of quantum theory modifies other concepts in accordance with a pragmatist inferentialist account of how claims acquire content. Quantum theory itself introduces no new beables, but accepting it affects the content of claims about classical magnitudes and other beables unknown to classical physics: the content of a magnitude claim about a physical object is a function of its physical context in a way that eludes standard pragmatics but may be modeled by decoherence. Leggett’s proposed test of macro-realism illustrates this mutation of conceptual content. Quantum fields are not beables but assumables of a quantum theory we use to make claims about particles and non-quantum fields whose denotational content may also be certified by models of decoherence.


1970 ◽  
Vol 22 (2) ◽  
pp. 193-218
Author(s):  
Anna Zhyrkova

The concept of “enhypostaton” was introduced into theological discourse during the sixth-century Christological debates with the aim of justifying the unitary subjectivity of Christ by reclassifying Christ’s human nature as ontically non-independent. The coinage of the term is commonly ascribed to Leontius of Byzantium. Its conceptual content has been recognized by contemporary scholarship as relevant to the core issues of Christology, as well as possessing significance for such philosophical questions as individuation and the nature of individual entityhood. Even so, despite its role in the formation of classical Christological thought, the notion of “enhypostaton” is often regarded as obscure and not clearly defined. This paper aims to shed some light on the meaning of Leontius’ conception of it, in respect of its specifically philosophical import.


Author(s):  
О. О. Коваленко

The purpose of the scientific paper is to characterize the correlation between the conceptual content of the principle of justice and the concept of reforming the labor legislation under the draft law of Ukraine «On Labor» with determining the prospects of future labor law of Ukraine. The author emphasizes that labor law rules, like no other branch of law, should be based on justice. This justice, once acquired at the cost of human life, has become so commonplace and commonplace that labor law rules are taken for granted and contain absolutely unnecessary ele­ments that can be changed, eliminated, ignored… But in reality, all of these are important. and the necessary elements of a single interconnected mechanism, the core of which is justice. It is noted that the disappearance of at least one element of this mechanism means that justice is fading, and is therefore inadmissible in labor law. It is concluded that the draft Labor Law is an attempt to replace the principle of justice with the right of the strong, and therefore it is alien to the modern world and national consciousness and has no potential for reforming the labor legislation of Ukraine.


Author(s):  
Alexey SAMOYLENKO ◽  

The article presents a constructive model of training bachelors in cybersecurity in an educational-digital environment. The concepts of "model" and "modeling" are analyzed. The meaning of the definition of "construct" as a whole, distinguished from other entities of a certain area, which is inaccessible to direct observation, but hypothetically deduced and / or constructed logically on the basis of observed features, with a sufficient degree of experimentally and logically validated, is verified. the concept used to represent it. The scientific position in relation to the conceptual field of the model of preparation of bachelors in cybersecurity in the conditions of educa-?ional-digital environment is determined. Based on theoretical analysis, the constructive model is able to reflect the spatial pedagogical relationships between the elements of the object under study. It is determined that the conceptual model of training bachelors in cybersecurity in an educational-digital environment consists of five constructs. Each of the five model constructs is characterized, namely target, conceptual, content, activity-technological and result-corrective. The purpose of the model is defined to form the readiness of bachelors in cybersecurity in the educational-digital environment for professional activity. It has been found out that the result of constructive model of preparation of bachelors in cybersecurity in the conditions of digital educational environment is the formed readiness of bachelors in cybersecurity for professional activity. Keywords:


2010 ◽  
Vol 31 (01) ◽  
pp. 107-131 ◽  
Author(s):  
Rocío Zambrana

The Science of Logic is perhaps Hegel's most notoriously impenetrable work. Despite well over a century of commentaries as well as the recent proliferation of scholarship, there exists little agreement concerning the text, whether with regard to particular details or the project of speculative logic in general. Nonetheless, the Logic has often been regarded as exemplifying totalizing metaphysics at its worst. Contemporary philosophers concerned with overcoming metaphysics have thus sought to show not only the incoherence of speculative logic but also the perils of Hegel's supposedly totalizing philosophy. In contrast, showing the continuity between Kant and Hegel has been the strategy for establishing a ‘non-metaphysical’ view of Hegel's speculative logic. Against readings of Hegel as a metaphysical monist who defends the reality of the Absolute Idea developing in nature and spirit, speculative logic is presented as the absolute-idealist successor to Kantian transcendental logic. Hegel's speculative logic is an ‘idealist logic’, since it aims at expounding the conditions necessary for the determinacy of any possible object of thought. Speculative logic thus clarities that experience is dependent on non-empirical concepts and, ultimately, on selfconsciousness. Along this interpretative line, Hegel's Science of Logic offers an account of thinking as a norm-based activity, and of concepts as rules for fixing determinacy. The great insight of Hegel's Logic is, on this view, twofold. First, Hegel's notion of the concept [der Begriff] is understood as a holistic-inferential system of logical concepts, since it provides an account of conceptual content as determined by every other possible content. Second, Hegel's analysis of the actualization of the concept — of the concept that has ‘made itself the foundation’, in Hegel's obscure phrasing — provides an account of the fundamental role of authority involved in the process of fixing determinacy. To be bound to a rule is to acknowledge it as having authority over us and at the same time to institute it as authoritative over the states of affairs that we seek to determine. That Hegel spoke of the freedom of the concept is, therefore, crucial. It suggests that determinacy is ultimately a matter of the authorization of reason, of establishing one way of fixing intelligibility over against others.


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