Towards a definition of naval elites: reconsidering social change in Britain, France and Spain,c.1670–1810

Author(s):  
Pablo Ortega-del-Cerro ◽  
Juan Hernández-Franco
Keyword(s):  
2018 ◽  
Vol 14 (4) ◽  
pp. 86-92
Author(s):  
V. Gavriliuk ◽  
T. Gavriliuk

The Object of the Study. The correlation of class and stratification approaches in Soviet and post-Soviet sociology.The Subject of the Study. New working class in Russian sociological discourse.The Purpose of the Study. The objectives are to substantiate the necessity of actualizing of the class approach in the study of modern Russian society social structure; identifying the signs of a new working class.The Main Provisions of the Article. In accordance with Marxist ideology, in Soviet sociology a working class was regarded as a protagonist of social change and a center of attraction for the forces of social change. The contemporary integration of workers into the capitalist system, the transition to the economy of the sixth order, the defeat of socialism, the global transition to a postindustrial society require to comprehend the «working question» from a new prospective. The authors actualize the problem of revealing the content and structure of the «new working class», traditional and actual methods of its theoretical conceptualization. The features of class and stratification approaches to the allocation of the working class in the structure of society have been studied. It has been shown that the excessive specification of criteria, non-critical declarative positioning of the middle class into the basis of the Russian society structure, led to a high degree of uncertainty in the model of the social structure of the Russian society of the early XXI century. The author's definition of the concept of a new working class has been given. Defining “the new working class of modern Russia”, we mean a group of employees in all spheres of material production and services whose content and nature of work are routinized and segmented; not participating in management and not having the property rights to the enterprise in which they work. Most of the times, these are workers without higher education. Power and control in the organization do not belong to them, their degree of freedom and authority in organizational structures are limited, they do not influence on the planning and control of labor


2011 ◽  
Vol 11 (2) ◽  
pp. 191-208 ◽  
Author(s):  
Barbara Staniforth ◽  
Christa Fouché ◽  
Michael O'Brien

• Summary: Members of the Aotearoa New Zealand Association of Social Workers (ANZASW) were asked to provide their definition of social work. Over 300 responses were analysed thematically in order to determine if practitioner views corresponded to recent shifts in social work education and theory which emphasized the importance of social change, strengths based perspectives and the importance of local and indigenous contexts. • Findings: The findings demonstrate that while there was some recognition of social change and strengths-based perspectives in the definitions of social work provided, that those working in the field remain focused on ‘helping individuals, families and groups’ engage in change. Respondents did not, for the most part, acknowledge local or indigenous perspectives in their definitions. • Applications: Results from this study may be useful for social work professional organizations, and social work educators, students and future researchers who are interested in the definition of social work and its scopes of practice.


Author(s):  
Mozhgan Malekan

Little is known about Iranian Muslim immigrant women in the US with respect to their female and feminist identities and the interconnections with Islam and immigration. The aim in the current study was to provide detailed answers to the research questions using diagrammatic elicitation, semi-structured individual interviews, and observation as the primary tools for collecting data. Two themes—immigration and experiencing more freedom and autonomy and immigration and different conditions—emerged through diagrammatic elicitation. Five themes emerged during the interviews. These themes included experiencing social change and a new definition of the situation, experiencing different values, empowerment and emancipation, fulfillment of needs, and self-image. Three themes appeared from observation of the participants in the group meetings: gender identity versus national and religious identities, America the land of opportunities, and to be or not be is the question. The current study suggests that the participants are experiencing a sort of gender consciousness and agency.


2017 ◽  
Vol 7 (4) ◽  
pp. 19-31 ◽  
Author(s):  
Ahmed Bin Touq ◽  
Anthony Ijeh

The study explores the impact of participatory systems on information quality using Abu Dhabi as a case study. Participatory systems are used for deciding social change to affect residents and citizens positively. The case study research method was used to examine information quality in a participatory system. Content of the participatory system was assessed for information quality and it was found to support theoretical claims that Abu Dhabi residents and citizens participate in building sustainable competition using participatory systems. The limitations of the study are found in its focus on a single application, the app CityGuard. Through examining the use of CityGuard, specific issues were recognized which allowed the definition of steps on how its use could impact social change more positively. This paper presents findings from the use of CityGuard as a public participatory tool.


Author(s):  
Emile G. McAnany

This chapter describes a fourth paradigm that has arisen in the social change and development arena over the past two decades: social entrepreneurship (SE). It begins with an overview of disagreements over the definition of SE, along with the origins of the concept. It then considers what is new about the SE paradigm and how it might be incorporated into the field of communication for development (c4d). It also evaluates four projects that highlight innovations to serve people and the kinds of social entrepreneurship that they have incorporated: Indonesia's Radio 68H; Grameen Foundation's village phone initiative in Uganda; the Barefoot College of Tilonia in Rajastan, India; Witness, a human rights advocacy group founded by musician Peter Gabriel. Drawing on the case of SE, the chapter concludes by asking how paradigms in communication work.


1999 ◽  
Vol 41 (4) ◽  
pp. 1-20 ◽  
Author(s):  
Manuel A. Vásquez

Recent scholarly work on Latin American religion reflects the pluralism and fragmentation of both religion and civil society. What effect will religious practice at the local, “micro” level have on institutions and structures at the “macro” level-namely, the process of democratization? A deeper, simultaneously more foundational and more encompassing definition of democratic politics might be involved. In an increasingly global context, the study of religion and social change in Latin America and among U.S. Latinos needs to take a comparative, truly interamerican approach.


Africa ◽  
1993 ◽  
Vol 63 (2) ◽  
pp. 197-218 ◽  
Author(s):  
Jan Kees van Donge

AbstractThis article explains why people in Mgeta become locked in long and expensive land disputes. These disputes cannot be explained as rational choice strategies: the value of the land involved bears no relation to the costs people claim to incur: and people have recourse to the State legal arena without any reasonable expectation of a resolution of the conflict there. The explanation offered here is that there is a breakdown in the social definition of reality. The quest for justice is seen as a legal expression of a search for such definition.The Waluguru reason about land mainly in terms of a matrilineal ideology. This ideology is not, however, an ahistorical identity which gives automatic answers in disputes; it has to be continuously constructed as society copes with social change. The problem cannot be seen as one of cultural lag, where modern forms of law clash with older forms. Case material shows that recourse to individual title, for example, requires as much social construction of reality as recourse to Luguru systems of law. It also shows that these forms of law are inextricably intertwined. The failure to express a social construction of reality which is experienced as authoritative and binding is exacerbated by a vacuum of authority which has emerged in Luguru society.The obvious force driving these seemingly irrational conflicts is envy. In a situation, as here, where there is a breakdown in the social construction of reality and where a vacuum of authority exists, this disruptive force can manifest itself in unbridled form.


2017 ◽  
Vol 11 (4) ◽  
pp. 206-216 ◽  
Author(s):  
Rebecca E. Rosenblum ◽  
David J. Dockstader ◽  
S. Atyia Martin

This article discusses the need for and ways to implement novel applications of early eye movement desensitization and reprocessing (EMDR) interventions (EEIs) at the community level for marginalized groups. Trauma Recovery Networks (locally based groups of licensed EMDR clinicians volunteering to provide pro bono disaster services, also known as TRNs) are an underused and insufficiently tapped tool when it comes to addressing the sequelae of disasters in our communities. We propose expanding our concept of and work with disasters beyond the traditional, legally recognized definition of Disaster (big D) to include ongoing stressful and traumatic community events or “little d” disasters. By serving those affected by little d disasters, the field of disaster response can be broadened in powerful ways. Marginalized communities typically suffer more and receive fewer services in the wake of traditional Disasters, threatening their civil rights and increasing the allostatic load on their collective health. Attending to the ongoing little d disasters, in these communities can be an important tool for social change, and various proposals for local TRNs are discussed.


Author(s):  
Claude Calame

This chapter examines two major trends in the contemporary study of religion—cognitive science and cultural anthropology. While the former seeks a universal, naturalist, evolutionary explanation for religion, the latter emphasizes cultural relativism, variability, and local context. After interrogating the weakness of both, the chapter suggests that Bruce Lincoln’s more critical, reflexive, and ideologically sensitive approach offers one of the best ways to move forward in the study of religion today. While recognizing the limitations and provisional nature of any definition of religion, Lincoln’s approach offers for a broad comparative method while also paying close attention to history, politics, and social change.


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