William Clarke: The Making and Unmaking of a Fabian Socialist

1974 ◽  
Vol 14 (1) ◽  
pp. 77-108 ◽  
Author(s):  
Peter Weiler
Keyword(s):  
Intellectual History ◽  
Radical Politics ◽  
Religious Activity ◽  
Political Democracy ◽  
Personal Factors ◽  
Central Question ◽  
Early English ◽  
The Relationship ◽  
Fabian Society ◽  
Logical Extension

None of the early Fabians remains more obscure today than William Clarke (1852-1901 ). Although his contribution to the Fabian Essays ranks as perhaps the most interesting and perceptive essay in that volume, histories of the Fabian Society pass over Clarke with a line or two of praise. Nevertheless, Clarke's socialism deserves more attention. It is interesting in itself as an early English analysis of monopoly capitalism and as another example of the relationship between the growth of radical politics and the Victorian loss of faith. At the same time, of course, Clarke's intellectual history also contributes to an increased understanding of the early evolution of the Fabian society.At the time Clarke wrote “The Industrial Basis of Socialism” for the Fabian Essays he had been a socialist for only a few years. And in spite of this promising beginning as a socialist theorist, he abandoned socialism in the late 1890's, reverting to a more youthful political individualism. Why Clarke remained a socialist for only a decade is, then, the central question raised by his career. Not surprisingly, the answer is complex, dependent in part on accidental personal factors. Clarke approached socialism from two different directions. Politically, it was a logical extension of his radicalism, a necessary corrective to the limitations placed on political democracy by uncontrolled private wealth. At the same time, Clarke came to see socialism as a kind of religious activity, the means to realize a spiritual ideal. In both cases socialism held out a promise of the imminent realization of these concerns.

A Religious State (A Study of Hasyim Asyari and Muhammad Iqbal's Thought on the Relation of Religion, State and Nationalism)

2020 ◽  
Vol 3 (2) ◽  
pp. 226
Author(s):  
Arik Dwijayanto ◽  
Yusmicha Ulya Afif
Keyword(s):  
Intellectual History ◽  
British Empire ◽  
Political Identity ◽  
British Imperialism ◽  
Early Generation ◽  
North West ◽  
The North ◽  
Religion And State ◽  
The Relationship ◽  
Diverse Cultures

<p><em>This article explores the concept of a religious state proposed by two Muslim leaders: Hasyim Asyari (1871-1947), an Indonesian Muslim leader and Muhammad Iqbal (1873-1938), an Indian Muslim leader. Both of them represented the early generation when the emerging revolution for the independence of Indonesia (1945) from the Dutch colonialism and India-Pakistan (1947) from the British Imperialism. In doing so, they argued that the religious state is compatible with the plural nation that has diverse cultures, faiths, and ethnicities. They also argued that Islam as religion should involve the establishment of a nation-state. But under certain circumstances, they changed their thinking. Hasyim changed his thought that Islam in Indonesia should not be dominated by a single religion and state ideology. Hasyim regarded religiosity in Indonesia as vital in nation-building within a multi-religious society. While Iqbal changed from Indian loyalist to Islamist loyalist after he studied and lived in the West. The desire of Iqbal to establish the own state for the Indian Muslims separated from Hindus was first promulgated in 1930 when he was a President of the Muslim League. Iqbal expressed the hope of seeing Punjab, the North West province, Sind and Balukhistan being one in a single state, having self-government outside the British empire. In particular, the two Muslim leaders used religious legitimacy to establish political identity. By using historical approach (intellectual history), the relationship between religion, state, and nationalism based on the thinking of the two Muslim leaders can be concluded that Hasyim Asyari more prioritizes Islam as the ethical value to build state ideology and nationalism otherwise Muhammad Iqbal tends to make Islam as the main principle in establishment of state ideology and nationalism.</em></p><em>Keywords: Hasyim Asyari, Muhammad Iqbal, religion, state, nationalism.</em>

Idleness and Freedom in Michel de Montaigne’s “Essays”

2019 ◽  
Vol 29 (1) ◽  
pp. 189-202
Keyword(s):  
Intellectual History ◽  
Ancient Rome ◽  
Spiritual Quest ◽  
Guiding Principle ◽  
Sextus Empiricus ◽  
History Of ◽  
Self Knowledge ◽  
The Aesthetic ◽  
The Relationship

The article advances a hypothesis about the composition of Michel de Montaigne’s Essays. Specialists in the intellectual history of the Renaissance have long considered the relationship among Montaigne’s thematically heterogeneous thoughts, which unfold unpredictably and often seen to contradict each other. The waywardness of those reflections over the years was a way for Montaigne to construct a self-portrait. Spontaneity of thought is the essence of the person depicted and an experimental literary technique that was unprecedented in its time and has still not been surpassed. Montaigne often writes about freedom of reflection and regards it as an extremely important topic. There have been many attempts to interpret the haphazardness of the Essays as the guiding principle in their composition. According to one such interpretation, the spontaneous digressions and readiness to take up very different philosophical notions is a form of of varietas and distinguo, which Montaigne understood in the context of Renaissance philosophy. Another interpretation argues that the Essays employ the rhetorical techniques of Renaissance legal commentary. A third opinion regards the Essays as an example of sprezzatura, a calculated negligence that calls attention to the aesthetic character of Montaigne’s writing. The author of the article argues for a different interpretation that is based on the concept of idleness to which Montaigne assigned great significance. He had a keen appreciation of the role of otium in the culture of ancient Rome and regarded leisure as an inner spiritual quest for self-knowledge. According to Montaigne, idleness permits self-directedness, and it is an ideal form in which to practice the freedom of thought that brings about consistency in writing, living and reality, in all of which Montaigne finds one general property - complete inconstancy. Socratic self-knowledge, a skepticism derived from Pyrrho of Elis and Sextus Empiricus, and a rejection of the conventions of traditional rhetoric that was similar to Seneca’s critique of it were all brought to bear on the concept of idleness and made Montaigne’s intellectual and literary experimentation in the Essays possible.

The International Classification of Functioning, Disability, and Health (ICF) as a community participation model for people with multiple sclerosis: A hierarchical regression analysis

2020 ◽  
Vol 26 (2) ◽  
pp. 55-72
Author(s):  
Joseph Pfaller ◽  
Fong Chan ◽  
Kanako Iwanaga ◽  
Jia-Rung Wu ◽  
Stuart Rumrill ◽  
...  
Keyword(s):  
Multiple Sclerosis ◽  
Regression Analysis ◽  
Community Participation ◽  
International Classification Of Functioning ◽  
Self Management ◽  
Hierarchical Regression ◽  
Personal Factors ◽  
Disability And Health ◽  
The Relationship

AbstractMultiple sclerosis (MS) is a central nervous system disorder that impacts more than 400,000 people in the U.S. The disease results in multiple functional impairments that are diverse and varied across individuals. Additonally, MS has a profound impact on community participation which, like other rehabilitation outcomes, cannot be explained on the basis of functional limitations alone. The purpose of this study was to develop and evaluate a model of community participation for people living with MS using the World Health Organization (WHO) International Classification of Functioning, Disability, and Health (ICF) framework. The model focused on the roles that personal factors have as predictors of community participation, while also serving as mediators and moderators for the relationship between activity limitation and participation. Results from the hierarchical regression analysis indicated that demographic characteristics (i.e. MS type), personal factors (i.e. core self-evaluations (CSE), MS self-management, resilience, and social skills), and activity limitations accounted for 64% of the variance in participation. Further, mediation analysis indicated that CSE mediated the relationship between activity limitation and community participation. Finally, moderation analysis indicated an interaction effect between educational attainment and MS self-management. Implications for future research in rehabilitation and clinical application are discussed.

Workplace incivility and knowledge hiding behavior: does personality matter?

2018 ◽  
Vol 5 (3) ◽  
pp. 278-288 ◽  
Author(s):  
Rasidah Arshad ◽  
Ida RosnitaI Ismail
Keyword(s):  
Workplace Incivility ◽  
Hierarchical Regression ◽  
Personal Factors ◽  
Content Type ◽  
Realistic Job Preview ◽  
Emotions In The Workplace ◽  
Hiding Behavior ◽  
Knowledge Hiding ◽  
The Relationship ◽  
Personality Disposition

PurposeThe purpose of this paper is to examine the relationship between workplace incivility and knowledge hiding, and role of personality disposition (neuroticism) in moderating such relationships.Design/methodology/approachData were collected from 108 employees nested in 18 teams from private sectors via survey questionnaire. Confirmatory factor analysis and hierarchical regression models were used to test the hypotheses.FindingsThe findings show that the higher the level of workplace incivility experienced by the team members, the higher the tendency for them to hide knowledge and this relationship is moderated by neuroticism. Specifically, the relationship was found to be stronger for those employees high in neuroticism compared to those low in neuroticism.Practical implicationsThe study offers important implication in term of knowledge hiding prevention or reduction. The behavior can be reduced by creating awareness among employees on the importance of civility at work via campaign, realistic job preview and leading by example. To manage the effect of neuroticism, managers need to identify those high in the trait and provide them with training on how to better regulate and manage negative emotions in the workplace.Originality/valueThe study contributes to the research on knowledge hiding behavior by advancing the understanding of organizational and personal factors that can influence knowledge hiding among employees working in team. It is the first to propose and empirically validate the predictive effect of workplace incivility on knowledge hiding. It also addresses the usefulness of examining personality disposition in understanding the relationship between workplace incivility and knowledge hiding behavior.

scholarly journals The Politics of Eroticism: Political Writing and Arundhati Roy's The God of Small Things

2014 ◽  
Vol 1 (1) ◽  
pp. 51-58
Author(s):  
Dharma Thapa
Keyword(s):  
Interdisciplinary Studies ◽  
Radical Politics ◽  
Mutual Respect ◽  
Binary Opposition ◽  
Political Writing ◽  
Small Things ◽  
The Relationship ◽  
The Erotic

This article analyses the erotic relationships between sexes depicted in Arundhati Roy’s novel The God of Small things in the binary opposition: those based on bourgeois patriarchal dominance and that based on equality and mutual respect. It focuses on the relationship between Ammu and Velutha as love, in diametrical contrast with the former pattern, based on independent choices and guided and inspired by radical politics. DOI: http://dx.doi.org/10.3126/ctbijis.v1i1.10468 Crossing the Border: International Journal of Interdisciplinary Studies Vol.1(1) 2013; 51-58

Out of Empire into Socialist Modernity

2021 ◽  
Vol 41 (1) ◽  
pp. 56-70
Author(s):  
Steffi Marung
Keyword(s):  
Soviet Union ◽  
Eastern Europe ◽  
Intellectual History ◽  
Post Colonial ◽  
The Soviet Union ◽  
History Of ◽  
1960S And 1970S ◽  
The 1960S ◽  
The Relationship

AbstractIn this article the Soviet-African Modern is presented through an intellectual history of exchanges in a triangular geography, outspreading from Moscow to Paris to Port of Spain and Accra. In this geography, postcolonial conditions in Eastern Europe and Africa became interconnected. This shared postcolonial space extended from the Soviet South to Africa. The glue for the transregional imagination was an engagement with the topos of backwardness. For many of the participants in the debate, the Soviet past was the African present. Focusing on the 1960s and 1970s, three connected perspectives on the relationship between Soviet and African paths to modernity are presented: First, Soviet and Russian scholars interpreting the domestic (post)colonial condition; second, African academics revisiting the Soviet Union as a model for development; and finally, transatlantic intellectuals connecting postcolonial narratives with socialist ones. Drawing on Russian archives, the article furthermore demonstrates that Soviet repositories hold complementary records for African histories.

Cyber Behavior and Social Capital

2012 ◽  
pp. 1063-1073
Author(s):  
Tetsuro Kobayashi
Keyword(s):  
Social Capital ◽  
Social Networks ◽  
Civic Engagement ◽  
Intellectual History ◽  
Technology Use ◽  
Local Community ◽  
Social Trust ◽  
Future Research ◽  
Mobile Phone Use ◽  
The Relationship

This chapter reviews historical development of research on cyber behavior and social capital, based on the definition by Robert D. Putnam, by focusing on the relationship between Information Communication and Technology use with social networks, civic engagement, as well as social trust. Firstly, the intellectual history of studies on cyber behavior and social capital is reviewed. Secondly, important past studies on the relationship between ICT use and social capital are focused from four perspectives: social networks, civic engagement, local community, and mobile phone use. Finally, future research directions are discussed from the perspective of comparative culture and rapidly evolving high-functionality smart phones.

14. Political Democracy and State Repression

2016 ◽  
Author(s):  
Christian Davenport
Keyword(s):  
United States ◽  
African Americans ◽  
The United States ◽  
Future Research ◽  
Political Democracy ◽  
State Repression ◽  
The Relationship ◽  
The Way

This chapter explores the relationship between political democracy and state repression. Afer providing an overview of the democracy–repression link, it considers what research has been conducted on the topic and also what has been ignored. It uses the United States and its treatment of African Americans as an example of how existing research in this field should change, as well as to emphasize the importance of disaggregation (regarding institutions, actors, and actions). The chapter concludes by suggesting directions for future research. It argues that researchers need to improve the way in which they think about the relationship between democracy and repression, and that they need to modify how they gather information about democracy and repression.

The relationship between small music ensemble experience and empathy skill: A survey study

2019 ◽  
pp. 030573561988722 ◽  
Author(s):  
Eun Cho
Keyword(s):  
Online Survey ◽  
Social Activity ◽  
Music Performance ◽  
Survey Study ◽  
Music Students ◽  
Personal Factors ◽  
Music Ensemble ◽  
Small Ensemble ◽  
Performance Majors ◽  
The Relationship

A small music ensemble represents a unique form of human social activity, involving a highly complex set of interpersonal communicative skills. To achieve a joint musical goal, ensemble performers actively strive to reach out to the “other,” by sensitively attending to, and aligning their emotions with, those of their co-performers. This suggests that engagement in small music ensembles may be a fruitful domain to cultivate the habit of empathizing. The current study explored the relationship between college music students’ small ensemble experiences and their empathy skills. Undergraduate music performance majors in their senior year ( N = 165) voluntarily completed an online survey that included questions about their background and participation in and attitudes toward small ensembles. They also completed a self-assessment questionnaire that measured their dispositional empathy levels. Hierarchical multiple regression analysis indicated that students’ levels of participation in various small ensemble activities significantly predicted their empathy skills, even after controlling for the effect of personal factors. Personality also appeared to play a significant role in predicting music students’ empathy skills.

scholarly journals Early English meter as a way of thinking

2017 ◽  
Vol 4 (1) ◽  
pp. 41-65
Author(s):  
Eric Weiskott
Keyword(s):  
Case Studies ◽  
Intellectual History ◽  
Middle English ◽  
Fourteenth Century ◽  
Geoffrey Chaucer ◽  
English Literature ◽  
William Langland ◽  
Middle English Literature ◽  
Verse Form ◽  
Early English

The second half of the fourteenth century saw a large uptick in the production of literature in English. This essay frames metrical variety and literary experimentation in the late fourteenth century as an opportunity for intellectual history. Beginning from the assumption that verse form is never incidental to the thinking it performs, the essay seeks to test Simon Jarvis’s concept of “prosody as cognition”, formulated with reference to Pope and Wordsworth, against a different literary archive.The essay is organized into three case studies introducing three kinds of metrical practice: the half-line structure in Middle English alliterative meter, the interplay between Latin and English in Piers Plowman, and final -e in Chaucer’s pentameter. The protagonists of the three case studies are the three biggest names in Middle English literature: the Gawain poet, William Langland, and Geoffrey Chaucer.

Sign in / Sign up

Export Citation Format

Share Document