VISUALIZING THE DUTCH REVOLT: A HAARLEM THEATER PRINT OF THE SIXTEENTH CENTURY

1986 ◽  
Vol 5 (4) ◽  
pp. 25-29
Author(s):  
Carol Janson
2021 ◽  
Vol 8 (2) ◽  
pp. 223-250
Author(s):  
Erik Swart

Abstract This article analyses the failed Dutch Religious Peace of 1578 through the lens of security. As Wayne te Brake recently argued in Religious War and Religious Peace in Early Modern Europe, creating security for all parties is key for an effective religious peace. In the sixteenth century, communal security was deemed a collective responsibility. In practice this meant that religious peace – suppressing and preventing violence and threats between Protestants and Catholics – was framed as a matter of preserving the common peace. Theological questions were dissimulated or kept out of peace settlements. In 1578, the religious peace proposed that Catholics and Calvinists were to live in the Netherlands side by side, each allowed to worship publicly. Some 27 Dutch towns introduced this religious peace. Yet the municipal magistrates mostly did so reluctantly and generally declined to share political power, thus contributing to its failure. Moreover, there were different, conflicting conceptions at work concerning the common peace, as well as regarding how to keep it.


1990 ◽  
Vol 43 (3) ◽  
pp. 570-590 ◽  
Author(s):  
Herbert H. Rowen

A Special Place in Historical Studies belongs to those great events that everyone knows of, but few know—at least, know deeply and accurately. In such cases, received notions of sequence, character, causes and results continue to be passed on, unchallenged by any requirement that the explanation fit the facts and that the facts receive explanation. One such great event is the Revolt of the Low Countries in the sixteenth century.


2016 ◽  
Vol 60 (1) ◽  
pp. 233-252 ◽  
Author(s):  
GEERT H. JANSSEN

ABSTRACTThis essay surveys the wave of new literature on early modern migration and assesses its impact on the Dutch golden age. From the late sixteenth century, the Netherlands developed into an international hub of religious refugees, displaced minorities, and labour migrants. While migration to the Dutch Republic has often been studied in socio-economic terms, recent historiography has turned the focus of attention to its many cultural resonances. More specifically, it has been noted that the arrival of thousands of newcomers generated the construction of new patriotic narratives and cultural codes in Dutch society. The experience of civil war and forced migration during the Dutch revolt had already fostered the development of a national discourse that framed religious exile as a heroic experience. In the seventeenth century, the accommodation of persecuted minorities could therefore be presented as something typically ‘Dutch’. It followed that diaspora identities and signs of transnational religious solidarity developed into markers of social respectability and tools of cultural integration. The notion of a ‘republic of the refugees’ had profound international implications, too, because it shaped and justified Dutch interventions abroad.


Author(s):  
Tiffany Bousard

Did encounters with Protestants always result in Catholic violence in the Southern Netherlandsduring the sixteenth century? The Dutch historian Judith Pollmann showed thatthis was only rarely the case in this geographical area. In fact, most of the Roman Catholicsadopted a rather passive attitude towards the increasing number of Protestants.According to Pollmann, the catholic clergy played a major role in this 'passivity of thelaity'. Was this also the case in Bruges during the Dutch Revolt or not? And did not, onthe other hand, the tempestuous political context at that time activate the Roman Catholics?Based on research on the funeral life and landscape of Bruges during the period1564-1584, this article tries to answer these questions.


1987 ◽  
Vol 38 (2) ◽  
pp. 187-209
Author(s):  
Andrew Pettegree

In the middle years of the sixteenth century Antwerp reached the zenith of its economic power. With ninety thousand inhabitants it was far from being the largest city in Europe, but its pre-eminence as a centre for European trade was now universally acknowledged. As a money market, commodity market and, above all, as a centre of the cloth trade Antwerp had by 1550 eclipsed its rivals in Flanders and Brabant and made itself indispensable to merchants from all over the continent. Germans made up the largest contingent among Antwerp's foreign merchant community, but there were substantial numbers of both Portuguese, still dominant in the international spice trade, and Italians, who had first introduced the sophisticated financial and accounting techniques which were now developed to a new peak of refinement in Antwerp. The concentration of capital in the city was an inducement to every major banking house to maintain a permanent representation there, as did their most regular clients, the princely houses of Europe. The real foundation of Antwerp's greatness, however, was the trade in English broadcloths, established there since the turn of the century and carried on by an English merchant community that numbered three or four hundred by 1560. All this frenetic economic activity was presided over with studied negligence by the city elders, whose tradition of minimum controls was calculated to avoid alarming an extremely heterogeneous trading community.


Author(s):  
Stephen D. Bowd

The political and socio-economic impact of the Italian Wars, including massacres, was uneven across Italy. Lombardy, which was the wealthy setting for many key battles or sacks, suffered greatly with stagnant or declining populations for much of the sixteenth century. The impact of sacks and massacres could also vary according to religion and gender. Overall, the sacks and massacres are comparable in scale with such events during the Dutch Revolt and the Thirty Years War and these examples taken together suggest that the supposed state monopolization of power and military revolution did not restrain military violence and that many of the traditional justifications for war continued to operate. In some respects, the Renaissance massacre was an example of ‘total war’ and may also be said to constitute an example of ‘genocidal violence’, but in other respects it fails to fit these models of conflict.


Werkwinkel ◽  
2015 ◽  
Vol 10 (2) ◽  
pp. 67-88 ◽  
Author(s):  
Piotr Oczko

Abstract The history of Dutch tiles started in the sixteenth century Antwerp in the workshops of the Italian potters who had settled in the city upon the Scheldt. Due to the political and social factors (i.e. huge wave of refugees during the Dutch Revolt), tile production was moved to the Northern Netherlands, where it was fully developed and the offer of the Republic’s tile works began to enjoy greatest fame and a huge commercial success all over Europe. The given article deals mostly with Dutch tiles representing the biblical scenes (bijbeltegels) and discusses their numerous contexts, such as confessional and social background, iconographical origin of their designs (engravings, illustrated Bibles, stencils), the taste and status of the potential buyers. Moreover, the artistic and cultural phenomenon of Dutch biblical tiles has been interpreted in terms of a much wider tradition, namely the ‘biblicisation’ of everyday life in the Dutch Republic and its interiors. Finally, the issue of Dutch tiles, being the symbols of the national cultural tradition, has been brought up.


2011 ◽  
Vol 64 (2) ◽  
pp. 472-499 ◽  
Author(s):  
Geert H. Janssen

AbstractThis article examines Catholic views of flight, exile, and displacement during the Dutch Revolt. It argues that the civil war in the sixteenth-century Low Countries generated a new imagery of exile among Catholics, a process that was to some extent similar to what had happened to Protestant refugees a few decades earlier. Yet the Dutch case also demonstrates that the contrasting outcomes of the revolts in the Northern and Southern Netherlands led to very different appreciations of exile in Catholic communities in both areas. Habsburg triumph and Tridentine militancy sparked a Counter-Reformation movement in the Southern Netherlands that glorified exile and presented refugees as exemplary forces of an international militant church. In the northern Dutch Republic the revolt created a more ambiguous Catholic identity, in which loyalty to an officially Protestant state could coincide with commitment to the Church of Rome.


Itinerario ◽  
2000 ◽  
Vol 24 (2) ◽  
pp. 62-79
Author(s):  
W.J. Boot

In the pre-modern period, Japanese identity was articulated in contrast with China. It was, however, articulated in reference to criteria that were commonly accepted in the whole East-Asian cultural sphere; criteria, therefore, that were Chinese in origin.One of the fields in which Japan's conception of a Japanese identity was enacted was that of foreign relations, i.e. of Japan's relations with China, the various kingdoms in Korea, and from the second half of the sixteenth century onwards, with the Portuguese, Spaniards, Dutchmen, and the Kingdom of the Ryūkū.


Sign in / Sign up

Export Citation Format

Share Document