scholarly journals The Scripture on Tiles: Dutch Tiles as an Example of the Biblical Culture of Everyday in the Republic

Werkwinkel ◽  
2015 ◽  
Vol 10 (2) ◽  
pp. 67-88 ◽  
Author(s):  
Piotr Oczko

Abstract The history of Dutch tiles started in the sixteenth century Antwerp in the workshops of the Italian potters who had settled in the city upon the Scheldt. Due to the political and social factors (i.e. huge wave of refugees during the Dutch Revolt), tile production was moved to the Northern Netherlands, where it was fully developed and the offer of the Republic’s tile works began to enjoy greatest fame and a huge commercial success all over Europe. The given article deals mostly with Dutch tiles representing the biblical scenes (bijbeltegels) and discusses their numerous contexts, such as confessional and social background, iconographical origin of their designs (engravings, illustrated Bibles, stencils), the taste and status of the potential buyers. Moreover, the artistic and cultural phenomenon of Dutch biblical tiles has been interpreted in terms of a much wider tradition, namely the ‘biblicisation’ of everyday life in the Dutch Republic and its interiors. Finally, the issue of Dutch tiles, being the symbols of the national cultural tradition, has been brought up.

Author(s):  
Paulo Cruz Terra ◽  
Marcelo de Souza Magalhães

The city of Rio de Janeiro underwent profound changes between 1870 and the early 20th century. Its population grew dramatically, attracting migrants not only from abroad but also from other regions of Brazil. It also expanded significantly in size, as the construction of trolley and railway lines and the introduction of real estate capital powered the occupation of new areas. Meanwhile, urban reforms aimed at modernization transformed the social ways in which urban space was used. During this period, Rio de Janeiro went from being the capital of the Brazilian Empire to being the capital of the Brazilian Republic. It nevertheless maintained its position as the cultural, political-administrative, commercial, and financial center of the country. Against this backdrop of change, the city was an important arena for the political struggles that marked the period, including demonstrations in favor of abolition and the republic. Rio de Janeiro’s citizens were not inert during this period of transformation, and they found various ways to take action and fight for what they understood to be their rights. Protests, demands, petitions, and a vibrant life organized around social and political associations are examples of the broad repertoire used by the city’s inhabitants to gain a voice in municipal affairs. Citizens’ use of public demands and petitions as a channel to communicate with the authorities, and especially with city officials, shows that while they did not necessarily shun formal politics, they understood politics to be a sphere for dialogue and dispute. The sociocultural history of Rio de Janeiro during this period was therefore built precisely through confrontations and negotiations in which the common people played an active role.


Author(s):  
Melissa Calaresu

The history of eating on the street presents particular challenges as the extant material culture is especially limited. This chapter reveals the variety of food sold on the streets of early modern Rome through the study of a series of images of street sellers printed in the late sixteenth century in response to the growing ethnographic interest of travelers to the city. This chapter turns on its head what was considered a luxury in the early modern economy as these images suggest the range of foodstuffs which cannot be simply understood as daily necessities to meet the basic nutritional needs of the city’s inhabitants such as raw cooking materials or hot fast food. Instead, these images suggest that labor-saving products such as hulled rice or even products such as sweetmeats, which were normally associated with the work of the steward of an aristocratic house and the elite “dressing” of the table, were being sold on the streets. Therefore, despite the inherent ephemerality of the act of selling and eating food and the lack of surviving material culture, these images reveal the complexity of determining social distinction through food choices in early modern Rome.


This paper deals with the problem of ecological improvement of urban recreational zones. This problem is currently also relevant in Kazan. Despite the significant number of city parks and squares in the city of Kazan, their condition had not been given sufficient attention. The situation radically changed in 2016 after the announcement in the Republic of Tatarstan of the year "Parks and squares". The result of this program was the creation of initiative groups for the development of concepts of public areas. According to the developed program, 27 out of 130 green zones in the territory of Kazan were subject to renovation and reconstruction. Among them was the Uritsky park. In 2016-2017 the landscaping project of the given territory was implemented. The final project for the reconstruction of the Uritsky Park was developed by the Kazan architectural bureau – Evolution. During the implementation of the project in this area, a number of mistakes were made that do not allow it to be classified as an ecological improvement. This paper presents a new elaborate version of the improvement. The proposed project envisages overcoming some of the negative consequences of the previously implemented project. The proposed project is based on the already implemented project solutions. This will avoid additional costs.


2021 ◽  
pp. 172-179
Author(s):  
Martin Harutyunyan

In Yerevan, as well as in a number of other Armenian cities, gardens were designed and constructed mainly during the Soviet era, and most of them were transformed, distorted and devastated in the first decade of the period of independence. In the last decade, a unique number of gardens/parks have been built or reconstructed in Yerevan. The city of Yerevan needs this kind of investigation. To observe and analyse the current state of gardens and parks, architectural and design structures as well as compositional design issues and problems concerning Yerevan’s gardens and parks can be the first study in the Armenian history of design and architecture We still do not have any information about similar research efforts in the given sphere carried out in the countries neighbouring Armenia and other foreign countries. This article presents the right process of modernization and/or construction of gardens/parks based on the study of the best models envisions and requires application and implementation of different tools of compositional design and modification not only in the design proper of gardens/parks, but also in the external design and aesthetic nuances of the adjacent surrounding, leaving any compositional design setup unchanged.


2020 ◽  
Vol 15 (6) ◽  
pp. 123-131
Author(s):  
Yakovleva Elena L. ◽  

The aim of the study was to find the birthplace of Elena Ivanovna (Dmitrievna) Dyakonova, known to the whole world under the name of Gala Dali. Documented sources about the woman’s city of birth have not been found so far, which led to the emergence of conflicting information. To achieve this goal, the author is looking for indirect documents confirming that Gala Dali was born in Kazan. For the first time, the problem is investigated based on archival data of her parents ‒ father Dmitry Ilyich Gomberg, who studied at the Imperial Kazan University from 1892 to 1895, and mother Antonina Petrovna Dyakonova. Analysis of documents found in the State Archives of the Republic of Tatarstan, articles by D. V. Malinovsky, grandson of the adopted son of D. I. Gomberg, memoirs and historical data helped to clarify the situation about the place of birth of the muse Dali and the plight of her family. The key research method is source study analysis of office documents, their comparison with historical data about everyday life and facts from the biography of Gala Dali. As a result of the research search, the place of birth of Elena Ivanovna/Dmitrievna Dyakonova was determined ‒ the city of Kazan, as evidenced by direct and indirect facts from the biographies of the parents and Gala herself, as well as the difficult life situation of the woman’s parents, their connection with revolutionary activities and mentioning in police circulars. This explains the reason why the woman did not like to remember the story of her birth and created numerous myths about the city of birth, family and living conditions. The data obtained can be used for further reconstruction of the history of the Gala family and her biography. Keywords: myth, Gala Dali, Kazan, city of birth, revolutionary activity, clerical documents of the fund of the office of the Imperial Kazan University of the State Archives of the Republic of Tatarstan, fear


Author(s):  
Henk Ten Napel

In the centre of the City of London one can find the Dutch Church Austin Friars. Thanks to the Charter granted in 1550 by King Edward VI, the Dutch refugees were allowed to start their services in the church of the old monastery of the Augustine Friars. What makes the history of the Dutch Church in London so special is the fact that the church can lay claim to being the oldest institutionalised Dutch protestant church in the world. As such it was a source of inspiration for the protestant church in the Netherlands in its formative years during the sixteenth century. Despite its long history, the Dutch Church is still alive and well today. This article will look at the origin of this church and the challenges it faced and the developments it experienced during the 466 years of its existence.


2021 ◽  
Vol 20 (2) ◽  
pp. 258-269
Author(s):  
Sergey N. Uvarov

The article offers the previously unpublished memoirs of eleven Leningrad residents who were children during the German blockade of the city. All of them were collected in 1998-1999 by Nina Aleksandrovna Koroleva, and are today kept in her collection in the Central State Archive of the Udmurt Republic. After the war, Nina Aleksandrovna came to live in Udmurtia, where she started to record memories about wartime. Conventionally, her documents can be divided into two groups. The first includes the memories of those who were evacuated to Udmurtia during the Great Patriotic War. The second group consists of memories of those who ended up in the republic after the end of the war. All documents are preserved in the author's edition. The memoirs reflect childhood impressions of the siege period. Their authors share their feelings from the beginning of the blockade, and report details of their daily life during the siege; they also reveal the coping strategies of the respective families. Descriptions of the labor conducted by children invite for conclusions about their contribution to the Soviet victory. Very emotional are the reports about the lifting of the blockade. Some memoirs contain details of the evacuation from Leningrad to the mainland. From the perspective of the history of everyday life, the publication of these memoirs expands our knowledge about the Great Patriotic War and, in particular, about the blockade of Leningrad.


2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Buğra Berkan Bingöl ◽  
Ahmet Doğan Ataman ◽  
Mehtap Pekesen ◽  
Elif Vatanoğlu-Lutz

Abstract Objectives This article provides an overview through philately on the history of the quarantine ap-plications which dominate the whole world nowadays because of the COVID-19 pandemic. Content In this review article, the History of Quarantine is enriched with philatelic examples and tried to explain. Summary Quarantine is defined as the isolation of animals, people, or land to prevent the spread of diseases or pests. It is different from medical isolation, which is for people who have been infected with the disease. The word “quarantine” comes from quarantine, Italian language meaning “40 days”. This is because of the 40-day isolation of ships and people practiced as a measure of disease prevention related to the plague. This practice was named “Quaranta” in the Republic of Venice, whose economy is based on trade, by keeping the ships coming to the city in the sea for 40 days off the city, so that the capital Venice will not be infected with epidemics. Outlook People’s efforts to take precautions against a possible pandemic risk are a practice that has been going on for ages. Quarantine, which is among the measures to prevent the spread of infectious diseases, includes measures taken by avoiding contact with humans and animals in suspected cases exposed to infectious diseases for a period equal to the longest incubation period of the disease.


Hawwa ◽  
2016 ◽  
Vol 14 (3) ◽  
pp. 239-250
Author(s):  
Hatoon Ajwad Al-Fassi

The history of women in Arabia is a relatively new and unexplored area of research and the place of women in Mecca (Makkah), Islam’s holiest city, is particularly shrouded in darkness. From the fifteenth century, however, there has been a stream of biographical works (tabaqat) that shed much light on the women of the city. This note turns scholarly attention on such fifteenth and sixteenth century works as Taqi al-Din al-Fassi’s (d. 1429) eight volume Al-‘Iqd al-Thamin fi Tarikh al-Balad al-Amin, which dedicates a volume to women, in an effort to continue the scholarly appraisal of women’s lives in Muslim societies. Reading such important sources shows how women actively participated in the public life of the city, including its intellectual circles, contrary to Orientalist stereotypes. By exploring the multiple roles of Meccan women in the fifteenth century, the hope is to prompt further study of their significance and its historical implications.


2007 ◽  
Vol 120 (1-2) ◽  
pp. 70-106

AbstractHerman Jansz Breckerveld was born in Duisburg, Germany, in 1595/1596. He left his birth country for religious and economic reasons, deciding to settle in the Netherlands. There is evidence he was living in The Hague in the year 1622, though there is a strong possibility that he had been in the country for some time before then. It is probable that he learned the trade of glass making from a Master in Arnhem. Whilst living in The Hague Breckerveld befriended David Beck, Master of the French School there. Beck kept a diary of the year 1624 from which much information on the daily lives of himself and his friend Breckerveld can be drawn. Breckerveld was registered as an official glass maker of The Hague St. Luke Guild in 1623. The levels of his success varied, resulting in financial ups and downs. In March of 1624 he took on the role of teaching, taking on a student, most probably his first. In August of the same year he acquired new accommodation, where the first evidence of a workshop can be found. This workshop contained a glass furnace, the first he could claim to be his own. Prior to this he would take his glasses to Delft for them to be baked there. Little is known of commissions which Breckerveld may have received in his period in The Hague. Beck does mention a number of commissions for producing glasses, but these were for family members of Beck, who were among Breckerveld's circle of friends and acquaintances. At the end of 1625 Breckerveld, by this time married, left The Hague for Arnhem with his wife Jenneke Arents. He registered himself in the same year as glass maker and painter at the guild. From this time until his death in 1673 he ran a successful glass workshop with a total of 20 students, including his own son, Josua, who would later take over the running of the workshop just before his father's death. Breckerveld received many commissions from the city of Arnhem, a few from local organisations, and even some from the city of Nijmegen. A total amount of 3,000 guilders in commissions can be traced back from city account records. The majority of these earnings were made from the installation or renovation of clear or painted glass. Many commissions were for so-called 'tribute glasse', which were presented by the city of Arnhem to certain citizens or organisations. Alongside his work as a glass painter, Breckerveld was also active as a calligrapher and painter. Furthermore, he was periodically involved in many other work activities. This kind of versatility was hard to come by in the mid seventeenth century in the province of Zeeland in Holland, and in Utrecht. The artists in these regions, which at the time formed the economic heart of the Republic, had already specialised in their form of choice. The generalist Breckerveld would most probably have found it very difficult to compete with the large number of specialists in the more economically developed regions, who all had developed a very high standard of craftsmanship. Perhaps he was conscious of this and made the decision to move to Arnhem to avoid this competition. No painted glasses by Herman Breckerveld are known. It may be suggested that a glass with a depiction of Christ and the Samaritan Woman can be attributed to him. The only collection of his artistry known to date consists of 20 signed and attributed drawings, six prints, one painting and some calligraphic work. All but four of the drawings were produced in the period 1624-1626. Eight landscapes form, together with a set of signed landscapes dated from 1625, a stylistically unambiguous group. During this period he worked with thick, precisely placed lines, despite using almost no washing. His compositions from this time seem to be rather old fashioned for the period. He seems to have drawn inspiration mainly from artists such as Paulus Bril, Hendrick Goltzius and Jacob de Gheyn II. Furthermore, a group of four figure drawings can be attributed to him. Three drawings from the National Museum of Stockholm and one from the Detroit Institute of Arts were previously attributed to Hendrick Bloemaert and Herman Blockhauwcr, respectively. The drawings were made in the same style as Breckerveld's landscapes and seem to have been inspired by the series of prints 'Handling Weapons' by Jacob de Gheyn. Breckerveld often used prints by other artists as an example from which he worked. He was also inspired in this way by the work of Claes Jansz. Visscher, Hendrick Goltzius and Abraham Blocmart. There are only three signed drawings and one attributed drawing known by Breckerveld from the period post-1626. The style and technique of these differ greatly from the drawings from the period 1624-1626, the most obvious being the change in medium from pcn to brush. It is possible that there are more unsigned drawings from the period post-1626 that have remained intact, however, without material to compare these to one cannot without a doubt attribute these to Breckerveld. A number of attributed drawings made to him in the past arc for this reason not entirely convincing. Little research has been carried out into the work of Herman Breckerveld, as is the case for many seventeenth century artists. This lack of interest is partly due to the limited artistic value of their work. Any research does, however, contain cultural historical value. It provides us with new information on the social background of the non-specialised masters of a smaller level than their great counterparts. Even more so, research into these masters can assist in identifying the artists of the many as yet anonymous drawings from this period.


Sign in / Sign up

Export Citation Format

Share Document