From 25 January to Islamic State

Author(s):  
Simon Staffell

The history of the jihadist movement in Egypt provides important lessons about its possible future trajectories. This chapter sets out the history of jihadism in Egypt from Al-Gama‘a al-Islamiyya (Islamic Group) and Egyptian Islamic Jihad in the 1980s and 90s, through the al-Tawhid w‘al Jihad and Al-Qaeda affiliate the Abdullah Azzam Brigades in the 2000s. The chapter then considers how jihadism has developed after the 25 January 2011 revolution. It examines the rise of IS in Egypt - the organizational changes involved and how these were accompanied by changes in ideology and narrative. By situating these changes in the context of the history of salafi-jihadism in Egypt, it argues that IS’s ability to gain a foothold, were in part due to their global narrative, but more notably were due to the way in which the Ansar Beit al-Maqdis/Wilayat Sina leadership were willing and able to adapt this narrative to the particularities of the Egyptian context. Egyptian jihadism has not historically accepted IS’s approach, and this may ultimately prove to be their downfall in the country.

2019 ◽  
Vol 3 (2) ◽  
pp. 130-145
Author(s):  
Siti Fatimah ◽  
Yanuardi Syukur

After the death of Osama Bin Laden and the declaration of the establishment of the Islamic State in Iraq and Syria (ISIS), the Al-Qaeda movement changed from being aggressive to being passive. The aggressiveness of the Al-Qaeda movement, for instance, was seen during the spectacular terror of 9/11, which was then followed by various actions carried out by followers in various parts of the world. However, Bin Laden's death and the rise of the ISIS group made Al-Qaeda look passive. This paper seeks to see the history of the Al-Qaeda movement to the dynamics that influence the movement’s choices. The author found that changing Al-Qaeda's orientation from aggressive to passive did not deny the existence of a consolidated movement that deliberately distanced itself from the anti-terrorism campaign carried out by the United States.


Author(s):  
Donald Holbrook

This chapter analyses statements released by Ayman al-Zawahiri in the context of MENA uprisings and the rise of the Islamic State organization. The chapter traces Zawahiri’s aggregate narrative during this period, discussing how the Al-Qaeda leader framed these key events and how these framing efforts evolved. This discussion highlights issues regarding legitimate leadership of jihadist vanguards, the role of public opinion in that equation and the way in which al-Zawahiri has sought to exploit and address those challenges in his efforts to retain momentum and relevancy within a complex jihadi universe. The chapter concludes by considering the particulars of al-Zawahiri’s most recent discursive emphases in light of his public rhetoric to date in order to highlight the evolution and, at times, contradictions of this narrative.


2020 ◽  
Vol 30 (1-4) ◽  
pp. 39-55
Author(s):  
Piet de Klerk

This is an article by a practitioner who has worked on two sides of the divide between countering terrorism and protecting human rights, both as Netherlands Human Rights Ambassador and later as the Dutch Special Counterterrorism Envoy. What was most striking in looking at these two periods that were roughly a decade apart, was how different the issues and perspectives at the junction of countering terrorism and respecting human rights were. These can be attributed to three factors: 1) that in the first period the shock of 9/11 was still new and the US was in overdrive; 2) the differences between al-Qaeda and the Islamic State; and 3) revolutionary technological changes that have an impact on human rights and on the way a terrorist organization can function these days.


Author(s):  
David Ephraim

Abstract. A history of complex trauma or exposure to multiple traumatic events of an interpersonal nature, such as abuse, neglect, and/or major attachment disruptions, is unfortunately common in youth referred for psychological assessment. The way these adolescents approach the Rorschach task and thematic contents they provide often reflect how such experiences have deeply affected their personality development. This article proposes a shift in perspective in the interpretation of protocols of adolescents who suffered complex trauma with reference to two aspects: (a) the diagnostic relevance of avoidant or emotionally constricted Rorschach protocols that may otherwise appear of little use, and (b) the importance of danger-related thematic contents reflecting the youth’s sense of threat, harm, and vulnerability. Regarding this last aspect, the article reintroduces the Preoccupation with Danger Index ( DI). Two cases are presented to illustrate the approach.


Somatechnics ◽  
2012 ◽  
Vol 2 (2) ◽  
pp. 250-262 ◽  
Author(s):  
Oron Catts ◽  
Ionat Zurr

The paper discusses and critiques the concept of the single engineering paradigm. This concepts allude to a future in which the control of matter and life, and life as matter, will be achieved by applying engineering principles; through nanotechnology, synthetic biology and, as some suggest, geo-engineering, cognitive engineering and neuro-engineering. We outline some issues in the short history of the field labelled as Synthetic Biology. Furthermore; we examine the way engineers, scientists, designers and artists are positioned and articulating the use of the tools of Synthetic Biology to expose some of the philosophical, ethical and political forces and considerations of today as well as some future scenarios. We suggest that one way to enable the possibilities of alternative frames of thought is to open up the know-how and the access to these technologies to other disciplines, including artistic.


This volume is an interdisciplinary assessment of the relationship between religion and the FBI. We recount the history of the FBI’s engagement with multiple religious communities and with aspects of public or “civic” religion such as morality and respectability. The book presents new research to explain roughly the history of the FBI’s interaction with religion over approximately one century, from the pre-Hoover period to the post-9/11 era. Along the way, the book explores vexed issues that go beyond the particulars of the FBI’s history—the juxtaposition of “religion” and “cult,” the ways in which race can shape the public’s perceptions of religion (and vica versa), the challenges of mediating between a religious orientation and a secular one, and the role and limits of academic scholarship as a way of addressing the differing worldviews of the FBI and some of the religious communities it encounters.


Author(s):  
Arezou Azad

Covering the period from 709 to 871, this chapter traces the initial conversion of Afghanistan from Zoroastrianism and Buddhism to Islam. Highlighting the differential developments in four regions of Afghanistan, it discusses the very earliest history of Afghan Islam both as a religion and as a political system in the form of a caliphate.  The chapter draws on under-utilized sources, such as fourth to eighth century Bactrian documents from Tukharistan and medieval Arabic and Persian histories of Balkh, Herat and Sistan. In so doing, it offers a paradigm shift in the way early Islam is understood by arguing that it did not arrive in Afghanistan as a finished product, but instead grew out of Afghanistan’s multi-religious context. Through fusions with Buddhism, Zoroastrianism, early Abrahamic traditions, and local cult practices, the Islam that resulted was less an Arab Islam that was imported wholesale than a patchwork of various cultural practices.


Author(s):  
Michael Ruse

Can we live without the idea of purpose? Should we even try to? Kant thought we were stuck with it, and even Darwin, who profoundly shook the idea, was unable to kill it. Indeed, purpose seems to be making a comeback today, as both religious advocates of intelligent design and some prominent secular philosophers argue that any explanation of life without the idea of purpose is missing something essential. This book explores the history of purpose in philosophical, religious, scientific, and historical thought, from ancient Greece to the present. The book traces how Platonic, Aristotelian, and Kantian ideas of purpose continue to shape Western thought. Along the way, it also takes up tough questions about the purpose of life—and whether it's possible to have meaning without purpose.


Author(s):  
Paul Goldin

This book provides an unmatched introduction to eight of the most important works of classical Chinese philosophy—the Analects of Confucius, Mozi, Mencius, Laozi, Zhuangzi, Sunzi, Xunzi, and Han Feizi. The book places these works in rich context that explains the origin and meaning of their compelling ideas. Because none of these classics was written in its current form by the author to whom it is attributed, the book begins by asking, “What are we reading?” and showing that understanding the textual history of the works enriches our appreciation of them. A chapter is devoted to each of the eight works, and the chapters are organized into three sections: “Philosophy of Heaven,” which looks at how the Analects, Mozi, and Mencius discuss, often skeptically, Heaven (tian) as a source of philosophical values; “Philosophy of the Way,” which addresses how Laozi, Zhuangzi, and Sunzi introduce the new concept of the Way (dao) to transcend the older paradigms; and “Two Titans at the End of an Age,” which examines how Xunzi and Han Feizi adapt the best ideas of the earlier thinkers for a coming imperial age. In addition, the book presents explanations of the protean and frequently misunderstood concept of qi—and of a crucial characteristic of Chinese philosophy, nondeductive reasoning. The result is an invaluable account of an endlessly fascinating and influential philosophical tradition.


2017 ◽  
Vol 24 (2) ◽  
pp. 657-677 ◽  
Author(s):  
Wilhelm J. Wessels

The book of Jeremiah reflects a particular period in the history of Judah, certain theological perspectives and a particular portrayal of the prophet Jeremiah. Covenant theology played a major role in Jeremiah’s view of life and determined his expectations of leaders and ordinary people. He placed high value on justice and trustworthiness, and people who did not adhere to this would in his view bear the consequences of disobedience to Yahweh’s moral demands and unfaithfulness. The prophet expected those in positions of leadership to adhere to certain ethical obligations as is clear from most of the nouns which appear in Jeremiah 5:1–6. This article argues that crisis situations in history affect leaders’ communication, attitudes and responses. Leaders’ worldviews and ideologies play a definitive role in their responses to crises. Jeremiah’s religious views are reflected in his criticism and demands of people in his society. This is also true as seen from the way the people and leaders in Judah responded to the prophet’s proclamation. Jeremiah 5:1–6 emphasises that knowledge and accountability are expected of leaders at all times, but in particular during unstable political times.


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