Latin American Print Culture in the 16th and 17th Centuries: The Colonial Period

2020 ◽  
Author(s):  
Blanca López de Mariscal
Keyword(s):  
Latin American ◽  
New Spain ◽  
New World ◽  
Printing Press ◽  
Reading Practices ◽  
Facilitated Communication ◽  
Complex Process ◽  
History Of ◽  
Formed Part ◽  
Mendicant Orders

The first printing workshops established in New Spain had been entrusted with a particular goal: they were designed to serve as support for the enormous work of indoctrination carried out by the mendicant orders—the so-called evangelization of the indigenous population. The Spanish Crown had assigned the first missionaries with the task of edifying the souls of those inhabitants in its new domains, both the Indians and the Spaniards, as well as creoles and mestizos who formed part of this new society. Therefore, the complex process of evangelization of the Indians became an overwhelming endeavor for the mendicant orders, requiring the support of the printing press. New works intended for the evangelization of the Indians began to appear, but Indians would not be the readers of such works; instead, their authors provided the missionaries with tools for the process of evangelization. These texts, often bilingual, facilitated communication with the inhabitants of the New World, particularly works on Christian doctrine, confessional manuals, sermons, and grammars (artes de la lengua). Accordingly, these genres were locally produced throughout the 16th century, and designed as instruments for the massive evangelization of the Indians. When considering the history of the Americas in the 16th and 17th centuries it is crucial to consider the arrival of the first books, the coming of the printing press as an instrument to facilitate evangelization of the New World, reading practices amongst Spaniards and mestizos, the formation of the first libraries, and the establishment of booksellers in the viceroyalties of New Spain and Peru.

Language as a Key to Latin American Historiography

1955 ◽  
Vol 11 (4) ◽  
pp. 517-539
Author(s):  
Richard M. Morse
Keyword(s):  
Latin America ◽  
Latin American ◽  
New World ◽  
Old World ◽  
History Of

Latin americanists have in recent years become increasingly concerned with constructing the basis for a unified history of Latin America. Frequently this enterprise leads them to contemplate the even larger design of a history of the Americas. While the New World may still be, in Hegel’s words, “a land of desire for all those who are weary of the historical lumber-room of old Europe,” it is now recognized as having an independent heritage; its history is no longer experienced as “only an echo of the Old World.”

SEMINARIES AND WRITING THE HISTORY OF NEW SPAIN: An Interview with Stafford Poole, C.M.

2012 ◽  
Vol 69 (2) ◽  
pp. 237-254
Author(s):  
Susan Schroeder
Keyword(s):  
United States ◽  
Latin American ◽  
American History ◽  
New Spain ◽  
The United States ◽  
Latin American History ◽  
The Past ◽  
Past Half Century ◽  
History Of ◽  
Past Half

Over the course of the past half century, the field of colonial Latin American history has been greatly enriched by the contributions of Father Stafford Poole. He has written 14 books and 84 articles and book chapters and has readily shared his knowledge at coundess symposia and other scholarly forums. Renowned as a historian, he was also a seminary administrator and professor of history in Missouri and California. Moreover, his background and formation are surely unique among priests in the United States and his story is certainly worth the telling.

Jose Cecilio del Valle's Dream of a Latin-American Federation

1963 ◽  
Vol 5 (1) ◽  
pp. 103-106
Author(s):  
Louis E. Bumgartner
Keyword(s):  
Central America ◽  
Latin American ◽  
New World ◽  
Special Significance ◽  
Central Americans ◽  
American Federation ◽  
Constituent Assembly ◽  
The Gift ◽  
Single Moment ◽  
History Of

In 1824, José Cecilio del Valle presented to the Constituent Assembly of Central America a portrait of “Jorge Washington.” One of a number of such gestures, the presentation has no special significance. History would be no poorer if the record of the act had been lost forever. But if Valle could have chosen from his distinguished career a single moment to convey the image he wished to cast in the pages of history, he well might have selected the instant when the likeness of Washington passed from his hands to the waiting ones of the president of the Assembly. The scene would have been impressive on canvas. Stripped of flesh, his features showing signs of scholarship's discipline, Valle bends slightly from the waist, arms outstretched, offering the gift — his promise to dedicate himself to the success of the nation that Central Americans were trying to build.But Valle had his own notions as to how Central America could succeed. Steeped in the history of the New World as well as of the Old, he thought the success of the Federation of Central America depended a great deal on the success of all new American nations. This is not to say, however, that he doubted that Central Americans could build a nation from their own resources.

scholarly journals Adoption, diffusion and appropriation of double entry book-keeping in Mexico and Spain

2012 ◽  
Vol 19 (3) ◽  
pp. 164 ◽  
Author(s):  
Bernardo Batiz Lazo ◽  
J. Julián Hernández Borreguero ◽  
J. Carles Maixé Altés ◽  
Miriam Nuñez Torrado
Keyword(s):  
Latin America ◽  
Latin American ◽  
New Spain ◽  
Colonial Power ◽  
Font Size ◽  
Colonial Era ◽  
Present Evidence ◽  
Accounting Practice ◽  
History Of ◽  
Double Entry

<span lang="EN-US" style="line-height: 150%; font-family: &quot;Times New Roman&quot;,&quot;serif&quot;; font-size: 12pt; mso-fareast-font-family: &quot;Times New Roman&quot;; mso-fareast-language: ES; mso-bidi-font-size: 10.0pt; mso-ansi-language: EN-US; mso-bidi-language: AR-SA;">There are conflicting and even contradictory claims as to when exactly double entry bookkeeping arrived to New Spain as well as its diffusion during the colonial era. Although we fail to present evidence from Mexican private enterprise, we address the apparent contradictions while putting forward the idea that the history of “modern” accounting practice in Latin America should be framed by developments in its former colonial power. Our conclusion is that the history of Latin American accounting should be wary of extrapolating everyday practice by interpreting bibliographic material and proceed to pay greater attention to the appropriation of accounting technology through the examination of surviving company documents as well as informal educational practices amongst organizations based in Spain and its colonies.</span>

Spain in the Making and Reception of García Márquez’s Works

2021 ◽  
pp. 291-320
Author(s):  
Álvaro Santana-Acuña
Keyword(s):  
Latin American ◽  
Book Industry ◽  
Gabriel Garcia Marquez ◽  
Reading Practices ◽  
American Novel ◽  
Literary Education ◽  
History Of ◽  
Democratic Rule ◽  
Analytical Tools ◽  
Iconic Figure

Gabriel García Márquez is one of the most beloved and read writers of the last century in Spain. Yet his early literary works went almost unnoticed for more than a decade among Spanish publishers, critics, and readers. The success of One Hundred Years of Solitude and subsequent works transformed him into a popular bestselling writer and iconic figure in that country. Using little-known and new sources, including documents from contemporary reviews and readers’ reactions as well as the author’s archives, this article studies the reception of García Márquez’s works and his rise to stardom in Spain. Key to the successful response to his oeuvre were (1) the literary education of the author, which allowed him to develop a writing style with appeal to Spanish audiences; (2) the diffusion and consecration of the New Latin American Novel (aka Boom novel) during a crisis in Peninsular fiction; (3) the modernization of Spain’s book industry, which benefited the promotion of García Márquez’s works among the rising middle classes; and (4) the writer’s involvement in the country’s cultural and political affairs during its transition to and consolidation of democratic rule. The intersection of these threads resulted in the appropriation of García Márquez as a Spanish writer and his transformation into one of Spain’s cultural icons. This article builds on analytical tools developed by the fields of cultural sociology and the history of reading practices.

New World Baroque, Neobaroque, Brut Barroco: Latin American Postcolonialisms

PMLA ◽  
2009 ◽  
Vol 124 (1) ◽  
pp. 127-142 ◽  
Author(s):  
Lois Parkinson Zamora
Keyword(s):  
Seventeenth Century ◽  
Latin American ◽  
New Spain ◽  
New World ◽  
The Philippines ◽  
Cultural Perspectives ◽  
The World ◽  
The Caribbean ◽  
Over Time

During the seventeenth century, the Baroque was exported wholesale to the areas of the world being colonized by Catholic Europe. It is one of the few satisfying ironies of European imperial domination worldwide that the baroque worked poorly as a colonizing instrument. Its visual and verbal forms are ample, dynamic, porous, and permeable, and in all areas colonized by Europe during the seventeenth and eighteenth centuries, the baroque was itself eventually colonized. In the New World, its transplants immediately began to incorporate the cultural perspectives and iconographies of the indigenous and African laborers and artisans who built and decorated Catholic structures. Cultural heresies (and heretics) often entered unnoticed or were ignored for reasons of expediency. Asian influences arrived on the Nao de China (the Manila Galleon) with artifacts from Japan, China, the Moluccas, and the Philippines, destined for Europe but portaged across New Spain, thus joining the diverse cultural streams that over time came to constitute the New World baroque. And, in time, the baroque was also transformed in Europe by New World influences: its materials (silver from Mexico and Peru, ivory from the Philippines), its motifs (fauna and flora from the Caribbean, the Orinoco, the Amazon), and its methods (artistic, doctrinal, indoctrinating).

The Great Conspiracy in New Spain

1973 ◽  
Vol 30 (1) ◽  
pp. 18-31 ◽  
Author(s):  
Seymour B. Liebman
Keyword(s):  
Seventeenth Century ◽  
Jewish Community ◽  
Latin American ◽  
Canary Islands ◽  
American History ◽  
New Spain ◽  
Social Data ◽  
Latin American History ◽  
Great Body ◽  
History Of

In the introduction to his The Jews in the Canary Islands, Lucien Wolf wrote almost a half-century ago that “The work of the… branches of the Holy Office in America has only been made known to us piecemeal… For social data relating to the great body of Marranos the records have not hitherto been studied.” These records of the trial proceedings, called procesos, still constitute a fairly virgin field of social, religious and economic Latin American history in general and specifically for the history of Jews and Judaism.A few have written articles about Mexican Jews in colonial times after a cursory study of a few documents and several acclaimed texts. It is, therefore, not surprising that the results are superficial and often suffused with errors. The foregoing may be illustrated by statements in an article published in the American Jewish Historical Quarterly. Among the numerous errors that appeared therein are “among 2,281 trials of the Mexican Holy Office, 351 concerned crypto-Jews…” and that “By the end of the seventeenth century, the whole crypto-Jewish community had been destroyed.”

SEMINARIES AND WRITING THE HISTORY OF NEW SPAIN: An Interview with Stafford Poole, C.M.

2012 ◽  
Vol 69 (02) ◽  
pp. 237-254
Author(s):  
Susan Schroeder
Keyword(s):  
United States ◽  
Latin American ◽  
American History ◽  
New Spain ◽  
The United States ◽  
Latin American History ◽  
The Past ◽  
Past Half Century ◽  
History Of ◽  
Past Half

Over the course of the past half century, the field of colonial Latin American history has been greatly enriched by the contributions of Father Stafford Poole. He has written 14 books and 84 articles and book chapters and has readily shared his knowledge at coundess symposia and other scholarly forums. Renowned as a historian, he was also a seminary administrator and professor of history in Missouri and California. Moreover, his background and formation are surely unique among priests in the United States and his story is certainly worth the telling.

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