Burkina Faso: Military Responses to Popular Pressures

Author(s):  
Daniel Eizenga

Burkina Faso’s military holds an important place in politics. It has intervened in Burkina Faso’s politics, temporarily taking power seven times, first in 1966 and most recently in 2015. Military officers have long held many of the most prominent political offices, and military coups d’état have been the most common method of transferring political power in Burkina Faso. Military interventions have typically addressed moments of political failure and widespread civil unrest. Political agitation from different groups in civil society has pressured every government that has come to power, and the government’s ability to manage these popular pressures has been a key feature in the military’s relationship with any given regime. This was particularly the case in the 1980s, when ideological divisions within the military resulted in four coups d’état, but it was also of consequential importance during Burkina Faso’s 2014–2015 political transition. The 27-year rule of Blaise Compaoré set in motion a process of institutional reform that expanded civilian authority over the administration of the military. However, it also saw the rise of preferential treatment for certain units of the military, in particular the presidential guard, which provided protection to the regime during moments of civil unrest until 2014. The gradual liberalization of the political system culminated in unprecedented civil unrest in 2014, and Compaoré was ousted from power in what is commonly referred to as a popular insurrection. The political transition following the events of 2014 led to the first peaceful transfer of power between civilian governments in Burkina Faso’s history and marked a potential shift in the military’s relationship with politics. The military’s political role in Burkina Faso often has been dictated by popular pressures on the political system, but gradual democratic reforms during the 1990s and 2000s helped to inculcate norms of civilian control over the military. While much remains to be seen about the future of Burkina Faso’s military in politics, the opportunity for the country’s political institutions to manage popular pressures on its government may indicate a new era of civilian governance and at least the possibility of reducing the military’s interference in politics.

Author(s):  
Ozan O. Varol

Following most democratic coups, the military manages to secure exit benefits, which, depending on their degree, may foster various dysfunctions in the political system and undermine long-term democratic development. The dose determines the toxicity. A democratic regime can mature even with prerogatives for the military, as long as those prerogatives don’t interfere with democratic notions of civilian control of the armed forces. Although these prerogatives are often undesirable from civilians’ perspective, any attempts by civilians to immediately march the military back to the barracks empty-handed can prompt a backlash from the military leaders. They may dig in, rather than give in, and derail the transition process. And from civilians’ perspective, the military’s exit with benefits is often better than no exit at all.


Author(s):  
Sergii Savchenko ◽  
Vitalii Kurylo

The article deals with the analysis of the problem of patriotic education in the process of youth socialization in conditions of hybrid warfare. Based on their own personal many-years’ experience as educators and top-officials of the higher educational establishment which had been displaced from the military zone in the east of Ukraine and implementing a number of sociological methods of research, the authors state that patriotism can essentially influence the formation of an individual’s political culture in general identifying his attitude to the history, traditions and religious preferences of his nation, to the evaluation of the nation’s place and role in the modern world. The authors arrive at the conclusion that patriotism determines political orientations of an individual towards the political institutions of a society, towards a political system as well as towards an individual’s personal participation in the political life. A special emphasis is made on the idea that in modern Ukraine which actually faces Russia’s hybrid warfare in Donbas, patriotism serves as the most important value which does not only integrate a social potential of an individual but also his spiritual, moral and cultural potentials.


2021 ◽  
Vol 56 (2) ◽  
pp. 176-188
Author(s):  
Godfrey Maringira

This article argues that, through the coup, the military has become more visible in national politics in post-Mugabe Zimbabwe. The current situation under President Mnangagwa marks a qualitative difference with the military under Mugabe’s rule. Currently, in now being more prominent, the military is politics and is the determinant of any political transition that may be forthcoming in Zimbabwe. However, if it deems it necessary, the military accommodates civilian politicians into politics in order to ‘sanitize’ the political landscape in its own interests. Simultaneously, despite their involvement in the coup, ordinary soldiers feel increasingly marginalized under Mnangagwa’s government.


1968 ◽  
Vol 1 (3) ◽  
pp. 261-269
Author(s):  
André Vachet

Division of power and social integrationExplanation of some of the recent challenges to western democracy may be found in a re-examination of Montesquieu's thought. Here we find the theory of the separation of power to be far more complex than is implied in the simple divisions of legislature, executive, and judiciary. For Montesquieu, the separation of power is more a social division than a political or juridical one. He contemplated returning the organs of political power to various social forces, e.g. monarchy, aristocracy, and bourgeoisie, and that then the self-assertion of forces would be restrained by the resistance of other social groups. The realization of its goals would require every important social group to integrate itself both to society and to the state and to seek its goals through realization of the general good.Since Montesquieu's time, political structures would seem to have been very little changed even though social structures have been greatly altered by the rise of economic powers. Political institutions have been losing touch with the vital forces of society and these have had to find other channels of expression. The personalization of power, the rise of the executive, violence, and increasing paternalism may be viewed as phenomena of compensation by which attempts are being made to bridge the gap between the structures of political power and those of a society which has been restructured.Revigoration of parliamentary democracy would seem to require that all vital social forces be reintegrated into the political system and be given meaningful channels of political expression. Failure to make such changes opens the way to identification of the political powers with technocracy and the increasing general use of violence in the resolution of social problems.


1970 ◽  
Vol 64 (3) ◽  
pp. 754-771 ◽  
Author(s):  
Raymond F. Hopkins

The study of politics in “developing” countries has tended to focus on the less formal organs of government, such as political parties, the military, the bureaucracy, and even the educational system. National legislatures have often been ignored or rated of little significance in the political processes of these states. This practice contrasts markedly with the attention paid to legislatures in Western states. The most obvious explanation for it is that legislatures in new states tend to have little influence. Important decisions and shifts in power are usually made or recorded elsewhere in the political system.The Bunge, or National Assembly, of Tanzania is no exception to this general phenomenon. Nevertheless, an examination of the role of M.P.'s in Tanzania can be illuminating. The Bunge contains most of the major political leaders and has, at least constitutionally, broad authority. As a consequence, if the Assembly is to be only a weak political body, then informal norms limiting the powers of the M.P.'s role must exist. Moreover, these norms should prescribe authority relationships between the legislature and other policy shaping bodies in the political system, particularly the Party. Thus, an analysis of the roles of these men can provide important insights not only into the functions of the Bunge, but also into the elite political culture of Tanzania and the pattern of politics which this culture supports.


Author(s):  
Y. S. Kudryashova

During the government of AK Party army leaders underprivileged to act as an exclusive guarantor preserving a secular regime in the country. The political balance between Secular and Islamite elites was essentially removed after Erdogan was elected Turkish President. Consistently toughening authoritarian regime of a ruling party deeply accounts for a military coup attempt and earlier periodically occurred disturbance especially among the young. The methods of a coup showed the profundity of a split and the lack of cohesion in Turkish armed forces. Erdogan made the best use of a coup attempt’s opportunities to concentrate all power in his hands and to consolidate a present regime. The mass support of the population during a coup attempt ensured opportunities for a fundamental reorganization of a political system. Revamped Constitution at most increases political powers of the President.


1993 ◽  
Vol 25 (2) ◽  
pp. 283-299 ◽  
Author(s):  
Jorge Zaverucha

The state of civil–military relations in the world, especially in the Third World, is very well summed up by Mosca's statement that civilian control over the military ‘is a most fortunate exception in human history’.All over the globe, the armed forces have frequently preserved their autonomous power vis-à-vis civilians. They have also succeeded in maintaining their tutelage over some of the political regimes that have arisen from the process of transition from military to democratic governments, as in Argentina and Brazil. Spain is a remarkable exception. Today, Spain, despite its authoritarian legacy, is a democratic country. The constituted civil hierarchy has been institutionalised, military áutonomy weakened, and civilian control over the military has emerged. Spain's newly founded democracy now appears quite similar to the older European democracies.


2002 ◽  
Vol 45 (2) ◽  
pp. 93-121
Author(s):  
Ade Kunle Amuwo

Abstract:The academic political scientists—mainly professors—who were hired by the Babangida military government in Nigeria between 1985 and 1993, ostensibly to theorize and articulate a new political culture and morality through the political transition program (PTP), have been objects, both then and ever since, of serious criticism concerning their role and contribution to a program that promised much but delivered little or nothing. The major criticism is that the political scientists, despite an initial commitment to help the military fashion a new political order, lost their “science” by providing an intellectual cover for the general's schemes and enriched the “political,” including the politics of corruption and self-enrichment. We examine this critique and show that these individuals, by choosing to remain in office—if not in power—even after witnessing so many broken promises by the regime, tarnished their intellectual integrity and moral credibility. Appointed to serve as an instrument of legitimization for the regime, they contained, constricted, and shrank the political and intellectual space rather than facilitating intellectual and democratic empowerment.


2004 ◽  
Vol 21 (1) ◽  
pp. 26-56
Author(s):  
Roberto Marín-Guzmán

This essay analyzes the major political, military, and administrative institutions of al-Andalus (Muslim Spain) and explains how they gave a sense of unity to the Abode of Islam (dar al-Islam) by replicating the same institutions used in the East (al- Mashriq). The military institutions (e.g., jund, thughur, and husun) helped to keep Muslim Spain safe from enemy attacks, both Christian and Muslim, and to suppress all revolts, while the political institutions enabled the authorities to keep al-Andalus unified, levy taxes, administer the cities (sahib al-madinah), supervise the markets (sahib al-suq), and, finally, to administer the region’s provinces (kuwar).


2021 ◽  
pp. 1-38
Author(s):  
Manu Sehgal

This chapter examines the origins of a distinctive system of organizing military conquest in the final quarter of the eighteenth century. It seeks to de-centre the study of politics and military contestation by looking at the war against the Marathas (1778–82) from the vantage point of the region most directly affected by it—the western peninsular territory of the Bombay presidency. The advantage in shifting the focus away from the politically dominant Bengal presidency allows identification of a critical component in the political economy of conquest—the transfer of political authority from a civilian council to the commander of a military force. This shift in political power was essential to the success of the EIC regime of conquest even as it became a perennial source of conflict within the governing structures of the Company state. The debate and dissension that accompanied the deployment of military force both enabled the success of the machine of war and characterized the creation of a distinctive early colonial ideology of rule that subverted civilian control of the military.


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